ahmadiyyafactcheckblog

Intro
Razi and the Ahmadi’s lie about Ibn Taymiyyah and all other islamic scholars. The first ref is from MAJMOO’ AL-FATAAWA BY SHAYKH AL-ISLAAM IBN TAYMIYAH (20 VOL.). The second and 3rd report is from “Al-Jawāb al-Ṣaḥīḥ li-man baddala dīn al-Masīh”.

These references prove that Ibn Taymiyyah believed that Eisa (as) will physically return and hasn’t died yet. Razi went back and purposely mis-translated the word Wafat and created a sort of quagmire. However, in reality, there is no quagmire, Ibn Taymiyyah believed that Eisa (As) was waffa (collected in full) and taken to the samaa wattay and will physically return.

Check out Ibn Taymiyyah on the differences between a Nabi (Prophet) and Rasul (Messengers).

_____________________________________________________________________________________________ Majmu ‘Fatawa of Shaykh al-Islam ibn Taymiyyah, Vol. 4, pages 322-323

“Eesaa peace be on him, is alive. It has been established in the authentic (hadeeths. Ibn Taymiyah mentions two hadeeths describing the descent/return of ‘Eesaa near to the end of time). And whoever’s soul departs from his body (in death), then his body doesn’t descend from the sky if he were to be resurrected, (rather) he would arise from his grave. As for the statement of Allaah (3.55): ‘Innee mutawaffeeka wa raafi’uka…’ then this is evidence that He (Allaah) didn’t mean death by this… and His statement (4.158): ‘They neither killed him nor did they crucify him…Rather, Allaah lifted/raised him (‘Eesaa) up to Him…’ clearly proves that He (Allaah) raised him (Eesaa) up, in body & spirit, just as it is established in the the authentic (hadeeths) that he (‘Eesaa) will descend, in both body and spirit. If death were intended here (instead), then Allaah would have said: ‘They neither killed him nor did they crucify him…rather, he died’… And that’s why the scholars said: Innee mutawaffeeka means ‘I will take you/seize you’, meaning ‘I will take you in soul and body’. And it is said (linguistically, that tawaffaa is used to say) ‘I took (tawwaffaytu) the ‘payment’ & received it’… Indeed, what is intended by it (tawaffaa) is the taking in sleep, like the statement of the most high: Allaah (yatawaffa) takes the souls in death and in sleep (39.42) and his statement (6.60): ‘and it is He who (yatawaffaakum) takes you(r souls) by night…and then (returns them to you in the day) and sends you forth into it (the day)…”
_______________________________________________________________________________________________Al-Jawab Al-Sahih, Vol. 4, pages 36-37
http://l.b5z.net/i/u/6103974/f/Answering_those_who_altered_the_religion_of_Jesus_Christ.pdf
Answering_those_who_altered_the_religion_of_Jesus_Christ
A Muslim theologian’s response to Christianity : Ibn Taymiyya’s al-Jawab al-sahih : Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328 : Free Download, Borrow, and Streaming : Internet Archive

“”Ibn Taymiyah says regarding the meaning of the verse (4.159) ‘and every Jew & Christian must believe in him before he dies…’“And according to most of the ‘ulamaa, the meaning is (that every Jew & Christian must believe in ‘Eesaa, peace be on him) before ‘Eesaa dies…And this is only but going to be in the future…And this evidences that every Jew & Christian will believe in the maseeh (ibn Maryam), before the death of the maseeh.”
_______________________________________________________________________________________________Al-Jawab Al-Sahih, Vol. 4, pages 35-36

“Eesaa will descend to the earth before the day of judgement and then he will die…It is a clear proof that Allaah has raised ‘Eesaa up whilst alive and saved him from being killed…And the term tawaffaa in the language of the Arabs means: to receive and to take/seize ‘alqabd’. And that is of three types:The first is, taking in sleep. The second is to be taken in death and the third is to be taken both bodily and in spirit…And the maseeh peace be on him was taken tawaffaahu by Allaah and he is in the second heaven until he descends to the earth/ground. His condition is not like the condition of the people on the ground in regards to eating, drinking, sleeping…”
______________________________________________________________________________________________
3:144
MAJMOO’ AL-FATAAWA BY SHAYKH AL-ISLAAM IBN TAYMIYAH (18 VOL.) Page 267

Razi purposely mistranslated this as, “ALL messengers have passed…”.

______________________________________________________________________________________________
5:117
“Al-Jawāb al-Ṣaḥīḥ li-man baddala dīn al-Masīh”.

Razi purposely mistranslated this, he wrote, “after his death”. The arabic word is Wafat.

_____________________________________________________________________________________________ Ahmadi Answers website quotes

“God has informed, in regard to the Messiah, that he told people only to worship God, ‘my Lord and your Lord’; and he was a witness of them so long as he was among them, but after his  (wafat) only God was the Watcher over them. So if some people have misreported him, or misinterpreted his words, or deliberately altered the religion he brought, the Messiah cannot be held responsible for it, for he was only a messenger whose duty was just the delivery of the message.” (Al-Jawwab as-Sahih )

______________________________________________________________________________________________
Links and Related Essay’s

Mirza Ghulam Ahmad lied on ibn Qayyim – ahmadiyyafactcheckblog

Razi and MGA lied about Ibn Taymiyyah, Ibn Qayyim in terms of the Wafat of Eisa (as) – ahmadiyyafactcheckblog

Ibn Taymiyyah on the differences between a Nabi (Prophet) and Rasul (Messengers) – ahmadiyyafactcheckblog

_____________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim #mirzaghulamahmad #qadiani #qadianism