Intro
In this video, 3 Qadiani-Ahmadi’s told 10+ lies on Takfir. Musleh Shanboor, Maulvi Umair Khan and Maulvi Afsand Suleman Ahmad. All of 3 of these are Ahmadi employee’s for Ahmadiyya in Canada and part of the 15 million-dollar Ahmadiyya payroll of Maulvi’s around the world. Check out my video response herein.

They were reviewing an old video by Sheikh Assim from 4-5 years ago. In this video, Sheikh Assim was asked about a new Ahmadi student in her class and if it is proper for a Muslim to befriend an Ahmadi. Sheikh Assim explained how Muslims met in Mecca in 1974 and declared Ahmadi’s as “Apostates”, “Outside of the Fold of Islam”. Sheikh Assim explained how Ahmadi’s prefer Qadian over Mecca, and making Qadian a place of pilgrimage. Sheikh Assim explained how Ahmadi’s believe that Mirza Ghulam Ahmad is the Messiah, the son of God, the best of all the prophets and messengers, and that the sealing of prophets isn’t over, which means new prophets are allowed. Sheikh Assim explained how Ahmadi’s are given red carpet treatment by Israel and the UK, since Ahmadiyya helps in dividing Muslims. Sheikh Assim explained how Ahmadi’s how Ahmadi’s aren’t even 1% of the Muslim population globally. Sheikh Assim explained how Ahmadiyya beliefs are totally blasphemous and therefore, a Muslim can marry a Christian woman and a Jewish woman, however, a Muslim can never marry a Qadiani/Ahmadi. If a Christian slaughters a sheep, a Muslim can eat from it, however, if a Qadiani/Ahmadi does the same, a Muslim cannot eat. All of this contingent on having sufficient knowledge in Islam. Sheikh Assim explains how Ahmadi’s believe in the “Wahi” of MGA (which was also called Kitab ul Mubeen by MGA via his wahi).

_____________________________________________________________________________________________
—At 4:44, Maulvi Umair Khan alleges that Musleh Shanboor knows Hebrew, this is a lie, even Mufti Muhammad Sadiq lied about knowing Hebrew.

—At 7:12, Musleh Shanboor alleges that Sheikh Assim drank alcohol, however, this is a lie, it was not beer that intoxicates and is sold in Saudi Arabia. He alleges that the Sheikh has baseless knowledge! However, he won’t tell that the Sheikh was explaining how a low level of alcohol doesn’t intoxicate.

—At 8:23, Maulvi Afsand Suleman Ahmad alleges that Sheikh Assim has never read any material of the Ahmadiyya jamaat. Suleman says that MGA never considered himself as the son of God. Maulvi Afsand Suleman Ahmad calls it hearsay and mentions the famous hadith about hearsay.

—At 11:00, Maulvi Afsand Suleman Ahmad responds to the allegations of Takfir, and says, ‘who is a true Muslim’? The fundamental teachings of Islam? He forgets that Ahmadis believe in additional prophets. He forgets that Allah said that anyone who denied a single prophet of Allah, or a single verse is not a Muslim. Suleman alleges that it is unlawful to go up to practicing Muslims and call them Kafir.

—At 13:04, Musleh Shanboor quotes the hadith wherein Muhammad (Saw) says that anyone who prays towards our Qibla will be protected by Muslims. Shanboor says the munafiqun will have the worst punishment. Shanboor then quotes a famous hadith wherein Muhammad (Saw) said that anyone who faces our Qibla and prays like us and is under the protection of Muslims is considered a Muslim. However, Shanboor doesn’t give the context, in fact, MGA never quoted this hadith in his entire life, nor did the first two Qadiani-Ahmadi Khalifa’s. Where is this hadith authenticated in Ahmadiyya literature anyways?

—At 13:51, Musleh Shanboor quotes the hadith wherein Muhammad (Saw) asked for a census of Muslims in Medina. However, he doesn’t give the context. Why were multiple numbers reported? Who is Hudhaifa? Why did they avoid the context? Was this ever quoted by MGA? Any Khulafa?

—At 14:40, Musleh Shanboor quotes MGA in Nur ul Haq (Arabic edition), however, he doesn’t give the page number or Part 1 or 2 (this is shoddy work). We are Muslims, we believe in one God, we say there is no one worthy of worship except God, our book is the Quran, we believe that Muhammad (Saw) is the Khatamun Nabiyeen, we believein the Angels, day of judgement, hell and paradise and our Qibla is Mecca. What more does he want to prove that we are Muslims. Shanboor then says that Ahmadi’s don’t need any fatwa from any ulema. Then what’s the point of the whole stream? Why do you cry persecution? Accept your non-Muslim status then?

—At 16:00, Maulvi Umair Khan also says that the fatwa of Muhammad (Saw) is all they need, no reason to ask any mullah.

–At 16:40, Maulvi Umair Khan brings up the issue of Muslims meeting up in Mecca in 1974 and unanimously declaring Ahmadi’s as Non-Muslim. At 17:12, Maulvi Afsand Suleman Ahmad alleges that Sheikh Assim has no knowledge of any meeting and has only heard about it. Maulvi Afsand Suleman Ahmad alleges that Muslims met in Pakistan, not Mecca. However, this is incorrect. In April of 1974, the World Muslim League met at Mecca, Arabia and told the world that Ahmadiyya was not to be trusted, it declared Ahmadi’s as outside of Islam in April of 1974. King Faisal was heavily involved, his murder as few years later was hailed by Ahmadi’s as a sign from their God. This led to Pakistan doing the same, thus, Pakistani-Ahmadi’s cannot get a visa for Hajj.

–At 17:40, Maulvi Afsand Suleman Ahmad alleges that NO government can declare anyone a Non-Muslim. However, Abu Bakr (ra) declared Musailma Kazzab as a Non-Muslim. Furthermore, what about MGA? MGA’s sons? He said this authority only lies with the Quran and hadith. He talks about the census in Medina, and alleged that Muhammad (Saw) said that anyone who calls himself a Muslim should be considered as such. You don’t have to check to see if they pray or even pay Zakat…however, this contradicts what Khurram Shah has said about me publicly and what Razi recently said about Lahori-Ahmadi’s (that they are hell bound). Suleman says that these scholars have NO authority.

–At 21:17, Musleh Shanboor accuses Sheikh Assim of not following hadith (not listening to Muhammad [saw]) or the Quran (Allah’s word).

–At 21:44, Musleh Shanboor says that Sheikh Assim called Ahmadiyya beliefs as blasphemous since Ahmadi’s believe in a new prophet after Muhammad (Saw). However, Musleh Shanboor refuses to discuss why Ahmadi’s believe in new prophets after Muhammad (saw). He never talked about new prophets after MGA. Shanboor then quotes Ibn Arabi and argues that non-law bearing prophets can still come. He then quotes Imam Sharan and alleges the same. He then quotes Mullah Ali Qari, about the death of Muhammad (Saw)’s son and Umar (ra) could have been a prophet. He then alleges that all the scholars that Sheikh Assim follows call each other Kafir.

At 25:18, Maulvi Afsand Suleman Ahmad says that Muslims only quote the government of Pakistan when it comes to Ahmadi’s being Muslim or not. However, almost ALL Islamic governments have a negative view of Ahmadiyya. Ahmadiyya is totally banned in Brunei. Maulvi Afsand Suleman Ahmad says that Muslims don’t follow the Quran or hadith.

At 25:37, Maulvi Afsand Suleman Ahmad alleges that in 1974, a declaration was published wherein all Muslims had to declare Ahmadi’s as Non-Muslim and MGA as a false prophet, however, this is a blunder, this happened in 1984. In reality, this was Ahmadiyya tabligh, every single person who wants a passport or ID card will learn about MGA. Ord-XX was passed with Zia and Mirza Tahir Ahmad in cahoots. He repeats the Ahmadi allegation vs. Islam that we are waiting for Eisa (as) after declaring the end of prophethood. He then makes some silly argument wherein Khatam ul Qutb is compared to Khatamun Nabiyeen, a totally non-sensical argument. He calls it a seal of attestation, not a seal of closure.

At 28:19, Maulvi Umair Khan talks about the Ahmadi zilli hajj to Qadian. However, he doesn’t even acknowledge what his Khalifa said about this situation. Maulvi Afsand Suleman Ahmad called it a made up statement. Afsand admits to trespassing Mecca and pretending to be a Muslim, he has also been to Qadian. Maulvi Afsand Suleman Ahmad called it a lie. At 29:52, Musleh Shanboor says that Sheikh Assim neglected to check and see what MGA wrote on the topic, however, we did, and MGA said coming to Qadian was equal to Hajj. This statement of MGA was made in 1903, these Ahmadi’s quote from earlier, 1895.

At 31:23, Maulvi Afsand Suleman Ahmad alleges that MGA was called the “son of god” in a metaphorical way. He gives the example of Muhammad (Saw) throwing rocks and it was the hand of Allah. However, MGA called of his claims as metaphorical at first, and then literal later.

At 32:29, Maulvi Afsand Suleman Ahmad accuses Muhammad (Saw) of calling some people as the children of Allah. He then quotes a hadith from al-Bayhaqi and alleges that Muhammad (Saw) called the animals on Earth like the children of Allah (naozobillah). He then quotes 5:18 (5:19 in the Qadiani Quran) of the Quran and makes a non-sensical argument.

At 35:33, Musleh Shanboor quotes 43:57 (43:58 in the Qadiani Quran) and argues that this verse is about Mirza Ghulam Ahmad.

At 36:40, Musleh Shanboor mentions the famous weak hadith, “There is no Mahdi, except Eisa (as)”. Musleh Shanboor mentions Ibn Abbas and mumeetuka.

At 37:50, Musleh Shanboor mentions the famous hadith about the man who wished he could leave Jannah and go back to Earth and get martyred again. However, Shanboor didn’t give any reference, nor did he give context. He also seems to have quoted a different version then the one I quoted Sahih al-Bukhari (2817, Book 56, Hadith 33, Vol. 4, Book 52, Hadith 72). At 38:00, Musleh Shanboor mentions some verse of the Quran, 15:48 (15:49 in the Qadiani Quran)? He then alleges that once someone is allowed in Jannah, they can’t leave.

At 38:57, Maulvi Umair Khan mentioned the allegation of Ahmadi’s being agents of the West as evidenced by Ahmadiyya in Israel. Accusation of Ahmadiyya being funded by Israel. Maulvi Afsand Suleman Ahmad says that Mirza Masroor Ahmad has been highlighting open aggression by the IDF on Muslims in Gaza for many weeks. He then cites the hadith about if you see someone doing something wrong, stop them, if you can. Maulvi Afsand Suleman Ahmad says that Ahmadiyya doesn’t take any loans from the government, instead Ahmadi Muslim are sacrificing.

At 43:44, Musleh Shanboor gives his strategy of tabligh to Muslims. He says that he takes the Imam Mahdi route. At 44:04, Musleh Shanboor says that the Islamic belief is that when the Mahdi comes, if someone doesn’t accept him, Muslims have to kill (slaughter) him. Musleh Shanboor then says that all Muslims in Canada believe that if the Imam Mahdi comes to Canada, they must kill all non-Muslims, this is a heinous thing to say.

At 45:00, Musleh Shanboor brings up the topic of abrogation, and alleges that MGA was the first person or only person ever in history to argue that there was NO abrogation in the Quran. Musleh Shanboor argues that MGA didn’t abrogate Jihad and was always against abrogation. Musleh Shanboor then makes some non-sensical arguments about Jihad. Musleh Shanboor argued that Jihad was only of the pen and arguments, no more physical.

At 46:14, Musleh Shanboor says that the Ahmadiyya Movement in Canada gets NO funding from the government.

At 46:51, Musleh Shanboor says that there are NO Ahmadi’s in the IDF, however, there are some Muslims. He alleges that in the political sphere of Israel, the Ahmadiyya Movement doesn’t interfere too much. But what about all the events that it hosts?

At 48:00, Musleh Shanboor says that the Israeli government is guilty of injustices.

At 48:38, Maulvi Afsand Suleman Ahmad alleges that NO muslim scholar has came out and condemned Israel for injustices.

At 50:29, Maulvi Umair Khan mentions how Sheikh Assim stated that Muslims cannot marry Ahmadi girls or boys and eating meat from a Qadiani was haraam.

52:24, Musleh Shanboor cries about being called Qadiani.

At 53:33, Maulvi Afsand Suleman Ahmad mentions the issue of “Kitab al Mubeen”.

At 54:38, Maulvi Afsand Suleman Ahmad and Musleh Shanboor admit that MGA did say that he believed in the “Kitab al Mubeen”, however, they assert that MGA meant the Quran.

At 55:30, Maulvi Umair Khan says that he is at the Masjid Mubarak in Brampton, Canada.

At 58:24, Musleh Shanboor in his concluding remarks alleges that Muslims tried to kill MGA in 1891-1892, when MGA claimed to be the Mahdi. Musleh Shanboor alleged that there was a fatwa that MGA must be killed, this is a total lie. Musleh Shanboor then says that MGA survivied all of these scenarios and was victorious and spread into the whole world.

At 59:03, Musleh Shanboor alleges that there is a verse of the Quran wherein it is stated that Allah never allows a liar to prosper and be successful (16:116, 16:117 in the Qadiani Quran).

At 59:18, Musleh Shanboor alleges that Ahmadiyya is the fastest growing sect of Islam (this is a lie).

_____________________________________________________________________________________________
Sahih al-Bukhari 391 – Prayers (Salat) – كتاب الصلاة – Sunnah.com – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)

(28)
Chapter: Superiority of (praying) facing the Qiblah with the toes toward it as well
(28)
باب فَضْلِ اسْتِقْبَالِ الْقِبْلَةِ

Narrated Anas bin Malik:

Allah’s Messenger (ﷺ) said, “Whoever prays like us and faces our Qibla and eats our slaughtered animals is a Muslim and is under Allah’s and His Apostle’s protection. So do not betray Allah by betraying those who are in His protection.”

_____________________________________________________________________________________________(181)

Chapter: The listing of the people by the Imam
(181)
باب كِتَابَةِ الإِمَامِ النَّاسَ

Narrated Hudhaifa:

The Prophet (ﷺ) said (to us), ” List the names of those people who have announced that they are Muslims.” So, we listed one thousand and five hundred men. Then we wondered, “Should we be afraid (of infidels) although we are one thousand and five hundred in number?” No doubt, we witnessed ourselves being afflicted with such bad trials that one would have to offer the prayer alone in fear.

Narrated Al-A`mash:

“We (listed the Muslims and) found them five hundred.” And Abu Muawiya said, “Between six hundred to seven hundred.”

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ “‏ اكْتُبُوا لِي مَنْ تَلَفَّظَ بِالإِسْلاَمِ مِنَ النَّاسِ ‏”‏‏.‏ فَكَتَبْنَا لَهُ أَلْفًا وَخَمْسَمِائَةِ رَجُلٍ، فَقُلْنَا نَخَافُ وَنَحْنُ أَلْفٌ وَخَمْسُمِائَةٍ فَلَقَدْ رَأَيْتُنَا ابْتُلِينَا حَتَّى إِنَّ الرَّجُلَ لَيُصَلِّي وَحْدَهُ وَهْوَ خَائِفٌ‏.‏
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، فَوَجَدْنَاهُمْ خَمْسَمِائَةٍ‏.‏ قَالَ أَبُو مُعَاوِيَةَ مَا بَيْنَ سِتِّمِائَةٍ إِلَى سَبْعِمِائَةٍ‏.‏
Reference  : Sahih al-Bukhari 3060
In-book reference  : Book 56, Hadith 265
USC-MSA web (English) reference  : Vol. 4, Book 52, Hadith 293
  (deprecated numbering scheme)

 

Scan

_____________________________________________________________________________________________
Sahih Muslim 149 – The Book of Faith – كتاب الإيمان – Sunnah.com – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)

The Book of Faith
(67)
Chapter: Permissibility of concealing one’s faith in the case of fear
(67)
باب جَوَازِ الاِسْتِسْرَارِ لِلْخَائِفِ ‏‏

Hudhaifa reported:

We were in the company of the Messenger of Allah (ﷺ) when he said. Count for me those who profess al-Islam. We said: Messenger of Allah, do you entertain any fear concerning us and we are (at this time) between six hundred and seven hundred (in strength). He (the Holy Prophet) remarked: You don’t perceive; you may be put to some trial, He (the narrator) said: We actually suffered trial so much so that some of our men were constrained to offer their prayers in concealment.
_____________________________________________________________________________________________
Bayhaqi
al-Bayhaqi – Wikipedia
Relating to Allah’s Creation | IslamBasics.comThe Messenger of Allah has said: “All creatures are Allah’s family; and Allah loves most those who treat his family well and kindly”. 
_____________________________________________________________________________________________
1895
Nur ul Haq
We are Muslims, we believe in one God, we say there is no one worthy of worship except God, our book is the Quran, we believe that Muhammad (Saw) is the Khatamun Nabiyeen, we believein the Angels, day of judgement, hell and paradise and our Qibla is Mecca. What more does he want to prove that we are Muslims.Scan

_____________________________________________________________________________________________
Quran, 3:169

Abu Bakr ibn Mardawayh said: Abdullah ibn Ja‘far narrated to us, who said: Harun ibn Sulayman narrated to us, who said: Ali ibn Abdullah al-Madani narrated to us, who said: Musa ibn Ibrahim ibn Kathir ibn Bishr ibn al-Fakah al-Ansari narrated to me, who said: Talhah ibn Kharash ibn Abdul Rahman ibn Kharash ibn al-Simmah al-Ansari narrated to me, who said: I heard Jabir ibn Abdullah say:The Messenger of Allah (peace and blessings be upon him) looked at me one day and said, “O Jabir, why do I see you worried?” I said, “O Messenger of Allah, my father was martyred and left behind debts and dependents.” He said, “Shall I not inform you? Allah has never spoken to anyone except from behind a veil, but He spoke to your father directly (kifahan).” (Ali said: Kifahan means face-to-face.) “He said: ‘Ask Me, and I will give you.’ Your father said: ‘I ask You to return me to the world so that I may be martyred in Your cause a second time.’ But the Lord, Mighty and Exalted, said: ‘It has already been decreed by Me that they shall not return to it.’ Then he said: ‘O my Lord, convey [this to] those I have left behind.’ So Allah revealed: (And do not think of those who are killed in the cause of Allah as dead…)” [Quran, 3:169].

_____________________________________________________________________________________________
Hudhayfah ibn al-Yaman – Wikipedia

Hudhayfah ibn al-Yaman

Hudhayfah ibn al-Yaman
حُذَيْفَةَ بْنَ الْيَمَانِ
Governor of Kufa and Al-Mada’in
Monarch Umar ibn al-Khattab
Personal details
Born Arabia
Died c. 656 AD
Al-Mada’inIraq
Known for companion of Muhammad
Military service
Allegiance Muhammad (623–632)
Umar (634–644)
Battles/wars

Hudhayfah ibn al-Yaman (Arabicحُذَيْفَةَ بْنَ الْيَمَانِromanizedḤudhayfah ibn al-Yamān), or pronounced Huthaifah or Huzaifah (died in 656), was one of the Sahabah (companion) of the Islamic prophet, Muhammad.[1]

Early years in Medina.

[edit]

At Medina, Hudhayfah became a trusted and great companion of Muhammad, participating in all the military engagements except Badr. He participated in the Battle of Uhud with his father. Before the battle, Muhammad left al-Yaman, Hudhayfah’s father, and Thabit ibn Waqsh with the other non-combatants because they were both quite old. As the fighting intensified, al-Yaman and his friend decided that despite their age they did not want to miss the opportunity to participate. They quickly prepared for battle and were soon in the thick of the fighting. Thabit ibn Waqsh was killed at the hands of the mushrikin. The father of Hudhayfah, however, was killed by friendly fire. (Friendly fire is when somebody gets killed by somebody else who is on their side.) As they attacked him, Hudhayfah cried out: “My father! My father! It’s my father!” No one heard him and al-Yaman was killed in error. Grieved as he was, Hudhayfah told his fathers killers: “May God forgive you for He is the Most Merciful of those who show mercy.”

Muhammad wanted diyyah (compensation) to be paid to Hudhayfah for the death of his father but Hudhayfah said: “He was simply seeking shahadah and he attained it. O Lord, bear witness that I donate the compensation for him to the Muslims.”

The Hypocrites

[edit]

Hudhayfah had three qualities which particularly impressed Muhammad: his unique intelligence, quick-wittedness, and his ability to keep a secret even under persistent questioning. A notable policy of Muhammad was to utilize the special strengths of each companion, carefully choosing the right man for the right task. A primary problem the Muslims encountered were hypocrites who had superficially accepted Islam while simultaneously plotting against the Muslim community. Because of Hudhayfah’s ability to keep a secret, Muhammad told him the names of the twelve hypocrites, a trust not bestowed upon any other companion.

Hudhayfah was commissioned to watch their movements and follow their activities. The hypocrites, because of their secrecy and intimate knowledge of the developments and plans of the Muslims, presented a greater threat to the community than external enemies. From this time onward, Hudhayfah was called The Keeper of the Secret of the Messenger of Allah, remaining faithful to his pledge of secrecy.

After Muhammad’s death, the Caliph often sought his advice concerning their activities but he remained tight-lipped. Umar, during his caliphate was only able to find out indirectly who the hypocrites were by monitoring Hudhayfah’s attendance at the funeral prayer following the death of a Muslim. If Hudhayfah did not attend the funeral prayer, Umar refrained from performing the funeral prayer for that person. Once Umar asked Hudhayfah if any of his governors was a Munafiq. Hudhayfah told him that one was but declined to inform whom. Hudhayfah later said that shortly after their conversation, Umar dismissed the person as if he had been guided to him.

Battle of the Ditch

[edit]

Muslims continued their siege for many days and were getting tired. Ali ibn Abi Talib and Zubayr ibn al-Awwam proceeded with ‘Ali swearing that he would never stop until he had either stormed their garrisons or been martyred like Hamza.

Muhammad meanwhile asked one of his poets, Hassan bin Thabit to respond to the mushrikin with his poems. This is mentioned in Sunni hadith collections:

Abuse them (with your poems), and Gabriel is with you (i.e, supports you).” (Through another group of sub narrators) Al-Bara bin Azib said, “On the day of Quraiza’s (besiege), Allah’s Apostle said to Hassan bin Thabit, ‘Abuse them (with your poems), and Gabriel is with you (i.e. supports you).’ ” Sahih al-Bukhari5:59:449

Hudhayfah’s special qualities were made use of by Muhammad at various times, including the battle of the Ditch. The Muslims on that occasion were surrounded by enemies and endured severe hardships. The Quraysh and their allies were not much better off. A violent wind overturned their tents, extinguished their fires and pelted their faces with sand and dust. At this stage of the confrontation Muhammad sent Hudhayfah into the midst of the enemy’s positions to bring him information on their situation and morale before deciding his next move. Hudhayfah related what happened on this mission:

“That night, Abu Sufyan and his men were in front of us. The Jewish tribe of Banu Quraiza were at our rear and we were afraid of them because of our wives and children. Never before was there a darker night nor a wind so strong; no one could see his fingers and the blast of the wind was like the peal of thunder. The hypocrites began to ask Muhammad for permission to leave, saying, ‘Our houses are exposed to the enemy.’ Anyone who asked Muhammad’s permission to leave was allowed and many sneaked away until we were left with about three hundred men. Muhammad then began a round of inspection passing us one by one until he reached me. I had nothing to protect me from the cold except a blanket belonging to my wife which scarcely reached my knees. He came nearer to me as I lay crouching on the ground and asked ‘Who is this?’ ‘Hudhayfah,’ replied. ‘Hudhayfah?’ he queried as I huddled myself closer to the ground too afraid to stand because of intense hunger and cold. ‘Yes, O Messenger of God,’ I replied. ‘Something is happening among the forces of Abu Sufyan. Infiltrate their encampment and bring me news of what’s happening,’ he instructed. I set out. At that moment I was the most terrified person and felt terribly cold. Muhammad prayed ‘O Lord, protect him from in front and from behind, from his right and from his left, from above and from below.’ By God, no sooner had Muhammad completed his supplication that God removed from my stomach all fear and from my body all cold. As I turned to go, Muhammad called me back and said ‘Hudhayfah, on no account do anything among the opposing forces until you return.’ I went on, inching my way under cover of darkness until I penetrated into the mushrikin camp and became just like one of them. Shortly afterwards, Abu Sufyan got up and addressed his men: ‘O people of the Quraysh, I am about to make a statement to you which I fear would reach Muhammad. \Therefore, let every man among you look and make sure who is sitting next to him…’ On hearing this, I immediately grasped the hand of the man next to me and asked, ‘Who are you?’ (putting him on the defensive and clearing myself). “Abu Sufyan went on: ‘O people of the Quraysh, you are not in a safe and secure place. Our horses and camels have perished. The Banu Qurayzah have deserted us and we have had unpleasant news about them. We are buffered by this cold wind. Our fires do not light and our uprooted tents offer no protection. So get moving. For myself, I am leaving.’ He went to his camel, untethered and mounted it. He struck it and it stood upright. If the Messenger of God had not instructed me to do nothing until I returned to him, I would have killed Abu Sufyan then and there with an arrow. “

Philosophy

[edit]

Hudhayfah Ibn Al-Yaman felt the sources of good in life were easily recognizable for those desiring good but evil was deceptive and often difficult to perceive. He warned people to struggle against evil with their heart, hands and tongue. Those who stood against evil only with their hearts and tongues, and not hands, he considered as having abandoned a part of truth. Those who hated evil only in their hearts but did not combat it with their tongues and hands forsook two parts of truth and those who neither detested nor confronted evil with their hearts, tongues or hands he considered as physically alive but morally dead.

Speaking about the heart, he once said: “There are four kinds of hearts. The heart that is encased or atrophied. That is the heart of the kafir or ungrateful disbeliever. The heart that is shaped into thin layers. That is the heart of the munafiq or hypocrite. The heart that is open and bare and on which shines a radiant light. That is the heart of the mumin or the believer. Finally there is the heart in which there is both hypocrisy and faith. Faith is like a tree which thrives with good water and hypocrisy is like an abscess which thrives on pus and blood. Whichever flourishes more, be it the tree of faith or the abscess of hypocrisy, wins control of the heart.”

Hudhayfah’s experience with hypocrisy and his efforts to combat it gave a touch of sharpness and severity to his tongue. He himself realized this and admitted it with a noble courage: “I went to [Muhammad] and said: ‘O Messenger of God, I have a tongue which is sharp and cutting against my family and I fear that this would lead me to hell.’ And [Muhammad], said to me: ‘Where do you stand with regard to istighfar – asking forgiveness from Allah? I ask Allah for forgiveness a hundred times during the day. ”

During the Caliphate of Umar ibn Al-Khattab

[edit]

Hudhayfah was one of the foremost military commanders in the expansion into Iraq, distinguishing himself at Hamadan, ar-Rayy, ad-Daynawar, and at the famous battle of Nihawand in December 641. For the encounter at Nihawand against the Persian forces, Hudhayfah was placed second in command by Umar over the Muslims who numbered some thirty thousand. The Persian forces outnumbered them by five to one being some one hundred and fifty thousand strong. The first commander of the Muslim army, an-Numan ibn Maqran, fell early in the battle, and Hudhayfah, immediately took charge, instructing that the commanders death should not be broadcast. Under Hudhayfah’s leadership, the Muslims won a decisive victory despite tremendous odds. Hudhayfah also took part in the multi-pronged advance into Armenia, leading a column into the Al-Lan mountains in 644.

Hudhayfah was made governor of Kufa and Ctesiphon (al-Madain). When the news of his appointment spread, Ctesiphon crowds went to meet this famous companion of whose great role in the conquests of Persia was already a legend. As they waited, a lean man approached on a donkey eating a loaf of bread. When the rider was in their midst they realized that he was Hudhayfah, the governor for whom they were waiting. They could not contain their surprise being accustomed to the pomp and the grandeur of Persian rulers. Hudhayfah saw they were expecting him to speak and he eventually said: “Beware of places of fitnah and intrigue.” “And what,” they asked, “are places of intrigue?” He replied: “The doors of rulers where some people go and try to make the ruler or governor believe lies and praise him for qualities he does not possess.”.

_____________________________________________________________________________________________
Links and Related Essay’s

Who is Musleh Shanboor?

Sahih Muslim 149 – The Book of Faith – كتاب الإيمان – Sunnah.com – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)

Qadiani-Ahmadi’s are spending roughly 15 million per year on their Maulvi’s in Canada – ahmadiyyafactcheckblog

https://en.wikipedia.org/wiki/Hudhayfah_ibn_al-Yaman

Did Mirza Ghulam Ahmad bring a book called “Kitab ul Mubeen”? – ahmadiyyafactcheckblog

Mirza Ghulam Ahmad called himself the son of Allah (naozobillah) – ahmadiyyafactcheckblog

Mirza Ghulam Ahmad said his son’s birth would be as-if God himself had been birthed – ahmadiyyafactcheckblog

1974 Declaration by World Muslim League (Rabita al-Alam al-Islami) – ahmadiyyafactcheckblog

The Ahmadiyya #JalsaQadian is a marketing event, more important than Hajj, for Ahmadis – ahmadiyyafactcheckblog

#Ahmadi’s fraudulently claim that #Mirzaghulamahmad was mentioned in 43:57 of the Quran – ahmadiyyafactcheckblog

_____________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #mirzaghulamahmad #qadiani #qadianism