Intro
Ahmadiyya sources (Ahmadipedia) allege that Jamal ud Din Sekhwani converted to Qadianism on 23 November-1889, at the hand of the MGA with both of his brothers, Mian Khair-ud-Din (Dard, page 845) and Imam ud Din Sekhwani (see Dard, page 845). His famous nephew is Maulvi J.D. Shams, he has related lots of info about his uncles (see refs in the below). His father was Muhammad Siddiq Sekhwani (See Dard, page 856) was not an Ahmadi in 1896 but seems to have joined later and is mentioned as a donor for the proposed Minaret-ul-Masih (the minaret of the Messiah) in 1901. His mother Sharf Bibi and their father Muhammad Siddiq Sekhwani also accepted Ahmadiyyat as well as their sister Amir Bibi (more commonly known as Mai Kako). The latter remained in household service of MGA and his family. They were ethnically Kashmiri and that’s why they have the fore-title Khwaja and the surtitle Wyne (“n” is silent) around their names, but they lived in Punjab, India (See also Where did Jesus die?).
In 1897, the entire family was mentioned as “wool weavers” and as having donated 1 rupee each. Their names are listed as attendees at the public meeting to celebrate the Diamond Jubilee in Qadian, District Gurdaspur, with MGA. With contribution or without, and the names of the donors are listed. From June 20, 1897 to June 22, 1897 (see “A Gift for the Queen” aka “Tohfa-e-Qaisariyyah” see pages 59-69). Also in 1897, the entire family was mentioned as donor’s for the guest house and well at Qadian (see “Siraj-e-Munir”, pages 156-157).
In 1923, Mian Khair-ud-Din related a few stories that were archived in Seeratul Mahdi (1923).
In 1935, there seem to be lots of quotes from them also, via these Registers (via Tadhkirah).
In 1947, via Dard, it is alleged that Jamal ud Din Sekhwani was proposed to go on a preaching mission.
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His sister
Amir Bibi aka Mai Koko
His sister Amir Bibi (more commonly known as Mai Kako). The latter remained in household service of the Promised Messiah and his family. There is a story in SM about her. Once one of the daughters or may be one of the wives of the sons, of Mirza threw a fruit’s coat upon Mai Kaako. Mai Kaako starts abusing and cursing to them. MGA heard this and admonished Mai Kaako in a harsh way as he said it was a great insult for him and his family.
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1897
In 1897, the entire family was mentioned as “wool weavers” and as having donated 1 rupee each. Their names are listed as attendees at the public meeting to celebrate the Diamond Jubilee in Qadian, District Gurdaspur, with MGA. With contribution or without, and the names of the absentees who contributed. From June 20, 1897 to June 22, 1897 (see “A Gift for the Queen” aka “Tohfa-e-Qaisariyyah” see pages 59-69). Also in 1897, the entire family was mentioned as donor’s for the guest house and well at Qadian (see “Siraj-e-Munir”, pages 156-157).
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After 1935
[Register Riwayat-e-Sahabah, vol. 4, p. 155]
Via Tadhkirah
Note by Maulana Jalal-ud-Din Shams: It is narrated by Maulavi Jamal-ud-Din of Sekhwan, District Gurdaspur that this vision was seen in November 1885. He writes: My humble self went to meet the Promised Messiah in November 1885. The same day Allah the Almighty revealed the news about Dalip Singh to him. He related it to me and several other people who were present. He said: ‘These people are expressing great joy on the expected arrival of Dalip Singh; they will be deprived of that joy. I have been informed by God Almighty that when he travels to come, he would face great hardship and tribulation.’ The Promised Messiah went as far as saying that: ‘I have been shown his dead body in a coffin.’
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1947
See Dard, Life of Ahmad and Hidden Treasures
On October 4, 1899, the MGA proposed to send a deputation of three men to Afghanistan, Nasibain Karbala and the Laghman mountains to make further research with regard to the
travels of Jesus in these areas. Mirza Khuda Bakhsh of Jhang, Maulavi Qutbuddin and Mian Jamal Din of Sekhwan were selected for the expedition. A meeting was called on November 12, 1899 to say farewell to the party and Hadrat Maulavi Hakim Nur-ud-Din and Maulavi ‘Abdul Karim made speeches. Sardar Sundar Singh read a paper giving the reasons why he joined Ahmadiyyat and changed his name to Fadl Haq.
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Links and Related Essay’s
Who is Mian Khair ud Din Sekhwani? – ahmadiyyafactcheckblog
The 1923 edition of Seeratul Mahdi – ahmadiyyafactcheckblog
Who is Jalal-ud-Din Shams? 1901-1966 – ahmadiyyafactcheckblog
Who is Imam ud Din Sekhwani? – ahmadiyyafactcheckblog
Who is Muhammad Siddiq Sekhwani? – ahmadiyyafactcheckblog
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#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #mirzaghulamahmad
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