Intro
Before MGA claimed to be the Messiah in late 1890. In fact, it goes back further to roughly 1884, Noorudin wrote a letter to MGA about this very hadith (1884). His team had already written Izala Auham, in that book, MGA denied the hadith about the white minaret near damascus. MGA’s team of writers realized that MGA does not fit the Hadees brought by Imam Muslim Narrated by Nuwas Bin Sumaan RA. So he resorted to an easy solution and rejected that altogether. To support his arguments he gave countless arguments in his books. For example Roohani Khazain vol 4 page 115, roohani khazain vol 3 page 219, RK vol 3 Page 199, RK vol 3 page 220, RK vol 3 page 222, RK vol 3 page 173 and many more. He called it extremely weak, illogical, contradictory to Ijmai of Sahab, even Imam Muslim himself has abrogated that Hadees, Nuwas Bin Sumas has been decievd about that Hadees, etc etc. In nutshell he tries his level best to prove that Hadees of Minarat Ul Maseeh has no value and it is not trust worthy at all (you can see scans from his books). Then all of sudden he decides to construct Minarat Ul Maseeh (1900-1902 era) so that he show his presence near that Minar as Narrated by Hazrat Nuwas Bin Sumas RA and prove himself Maseeh. For this construction he started to raise funds (CHANDA). Now he started to give argument in the support of same Hadees and goes to an extend by saying that there are two signs of Maseeh. One is in skies that solar and Lunar eclipse and on earth Minarat Ul Maseeh. This minara will be complete blessings of Maseeh wil spread in far world, curse of Satan will be vanish with the light of this Minarat Ul Maseeh etc. Now he tries his level best that as if this Hadees is of strongest narration. This can be seen in Majmooa Ishteharaat vol 3 page 314 onwards (Scans below). You can well imagine the mental condition of this man. And guess what… pity thing is he never got a chance to appear before that Minara which he started to construct. He died before the completion of construction. ALLAH ALMIGHTY did not gave him chance to produce fake sign even.|
In 1902, MGA and his team began to build the minaret in Masjid Aqsa, however, after lots of funds were collected, and they even made a list of the donor’s (See Dard). MGA allegedly laid the foundation stone of the Minaratul Masih on March 13th, 1903. The 2nd Khalifa completed the building of the minaret in 1916-1917. The ROR of Aug-1932 has an extensive essay on the “Minarat ul Maseeh”. In 1939, the Mirza was accepting 100 rupees for Ahmadi’s to get their named written on it.
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_____________________________________________________________________________________________Links and Related Essayshttps://ahmadiyyafactcheckblog.com/2017/12/26/did-mirza-ghulam-ahmad-claim-to-be-the-messiah-in-1889/
https://ahmadiyyafactcheckblog.com/?s=maseel
Nooruddin urged Mirza Ghulam Ahmad to make the claim of being “like the messiah” (1882-1884 era)
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