Intro
In 1892-1893, via “Ainah Kamalate Islam” (see pages 84-85), MGA and his team of writers alleged that via 8:17 of the Quran (8:18 in the Kadiani Koran):
1–At this stage of liqa, a person sometimes performs certain actions which appear to be beyond human capacity and possess the nature of Divine power.
2–Muhammad (Saw) threw a handful of pebbles at the enemy during the Battle of Badr, not with any prayer but only with his spiritual power. But that handful of pebbles manifested the power of God and affected the opposing army in such an extraordinary manner that not a single one of them was left whose eye was not affected. They were rendered like the blind and were overpowered by such alarm and fright that they fled like the bewildered.
In 1896, via “Philosophy of the Teachings of Islam” (see page 130), MGA quoted 8:17 of the Quran (8:18 in the Kadiani Koran) and alleged that the meaning it was not thou who didst throw, but it was Allah Who threw. In short, at this stage there is perfect union with God and His holy Will pervades the soul thoroughly, and the moral power that had previously been weak becomes firm like a mountain and reason and intelligence are sharpened to the extreme.
In 1900, via Arba’in, MGA quotes 53:3, 53:4, 53:5 (53:4, 53:5 and 53:6 in the Qadiani Quran) and alleges that he has the Holy Spirit (Ruhul-Qudus) with him and other angels (page 26).
In 1905, via Al-Hakam, MGA and his team of writers quoted 53:3 of the Quran (53:4 in the Kadiani Koran) and alleged that Muhammad (saw) had achieved the rank of Hujjatullah (Proofs of Allah) and Allah had become his limbs (naozobillah). MGA argued that Muhammad’s (Saw) every motion, or lack thereof, was with Allah’s permission and command (See Al-Hakam, vol. 9, no. 25, p. 10, 11, dated 17 July 1905, Via Malfuzat-7, online English edition, page 525).
In 1906-1907, via “Haqiqatul Wahi” MGA alleges that men can become like God by gaining the attributes of Allah (See page 24).
Also read about MGA’s violations of Tauhid herein.
In 1917, via Maulvi Muhammad Ali and the Lahori-Ahmadi’s, he doubted the fact that Muhammad (Saw) even threw the pebbles. Ironically, Maulvi Muhammad Ali says it’s possible that Muhammad (Saw) threw the sand. He wrote nothing about reaching a specific stage of liqa wherein a person can perform certain actions which appear to be beyond human capacity and possess the nature of Divine power. He also wrote nothing about whether Allah performed the above action or Muhammad (Saw). He also wrote nothing about Muslim’s using “spiritual-power” to throw pebbles of sand or anything else.
In the 1960’s, it is unknown what Mirza Basheer ud Din Mahmud Ahmad wrote in “Tafseer-e-Kabeer” or even “Tafseer-e-Sagheer”. He wrote nothing about reaching a specific stage of liqa wherein a person can perform certain actions which appear to be beyond human capacity and possess the nature of Divine power. He also wrote nothing about whether Allah performed the above action or Muhammad (Saw). He also wrote nothing about Muslim’s using “spiritual-power” to throw pebbles of sand or anything else.
In 1988, or in a later edition of the official 5-volume commentary of the Koran they don’t mention the staged of Liqa and how it leads to Allah taking control of someone’s body. He wrote nothing about reaching a specific stage of liqa wherein a person can perform certain actions which appear to be beyond human capacity and possess the nature of Divine power. He also wrote nothing about whether Allah performed the above action or Muhammad (Saw). He also wrote nothing about Muslim’s using “spiritual-power” to throw pebbles of sand or anything else.
In 2013, Mirza Masroor Ahmad said the same thing.
In 2024, Khurram Shah made the same arguments.
In Dec-2025, Dr. Bilal Rana gave a speech at the #WCJS25 #WCJS2025 #WestCoastJalsa on “Khilafat, the living reflection of Divine Unity”, he was introduced as the “Naib Ameer Jamaat USA” (1:34:27 time stamp). Bilal Rana alleged that Khilafat is in the Kalima. Bilal Rana alleges that Ahmadi’s can become Allah metaphorically (hands, feet and tongue is under Allah’s control)(See A’ina Kamalat i Islam, online English edition, pages 79-88)(See also MGA’s violation of Tauheed herein). Bilal Rana was quoting 8:17 of the Quran (8:18 in the Kadiani Koran). In Dec-2024, Khurram Shah alleged that MGA was teaching Ahmadi’s how to become God (see 40:23 time stamp to hear it in real time) in “A’ina-e-Kamalat-e-Islam”, (Naozobillah). Mirza Maghfoor Ahmad said roughly the same.
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1988 via the 5-volume official English commentary of the Koran
So you killed them not, but it was Allah Who killed them. And thou threwest not when thou didst throw, but it was Allah Who threw, that [a]He might overthrow the disbelievers and that He might confer on the believers a great favour from Himself. Surely, Allah is All-Hearing, All-Knowing.[1107]
1107.Important Words:
لیبلی (that He might confer). یبلی is derived from ابلا which is derived from بلاء . They say بلاہ or ابتلاہ i.e. he tried, proved or tested him with something good or evil. ابلاہ اللّٰه بلاء حسنا means, God did to him a good deed. ابلیته معروفا means, I conferred upon him a favour or benefit. بلاء means, the act of trying or testing; a trial or a test; an affliction of any kind by which one’s patience or any other virtue is tried or proved or tested; a benefit, favour or blessing; grief; imposition of a difficult or troublesome thing. بلاء حسن means, a great benefit or favour or blessing of God or a good gift of God. الابتلاء signifies trying, proving or testing with something; seeking and desiring; choosing or selecting (Lane).
Commentary:
The words, So you killed them not, but it was Allah Who killed them, signify that the victory at Badr was not due to any effort on the part of the Muslims; it was purely an act of God. Thus, as enjoined in the preceding verse, there is no justification for Muslims to flee from a battlefield.
The Battle of Badr, fought in the second year of Hijrah, began with single combats; then there was a general attack. At this juncture the Holy Prophet took a handful of pebbles and cast them towards the enemy. That was a token for the help of God to come, just as striking the water of the sea with the rod by Moses was a signal for God’s aid to arrive. When the Holy Prophet cast the pebbles, there rose a strong gale which, blowing directly in the direction of the enemy, blinded their eyes with sand and thus contributed to their discomfiture and the victory of the Muslims. It is to this incident that the words, it was Allah Who threw, refer, hinting that really it was the hand of God, and not the hand of the Prophet, which cast the pebbles, and that the victory was due to the fact that God had come to the help of the Muslims.
The reader should note that while speaking of the Companions of the Holy Prophet in the words, you killed them not, the verse ascribes no act to the Companions, but simply denies their having killed the enemy, whereas in the case of the throwing of the pebbles by the Holy Prophet the verse says, thou threwest not when thou didst throw, but it was Allah Who threw, thus hinting that although victory came from God, yet the Holy Prophet also had a share in the affair. He contributed his share in the form of earnest prayers which drew the help of God.
The throwing of a handful of pebbles and sand by the Holy Prophet bears a remarkable resemblance to the striking of the waters by Moses with the rod. Just as in the latter case the act of Moses was a signal for the wind to blow, which led to the drowning of Pharaoh and his hosts in the sea, similarly, the throwing of a handful of pebbles by the Holy Prophet was a signal for a strong wind to blow which led to the destruction of Abu Jahl (of whom the Holy Prophet spoke as the Pharaoh of his people) and his host in the desert. Again, after the Battle of Badr, the bodies of Abu Jahl and other leaders of the Quraish were cast into the bottom of a pit or an old well, and thus the similarity of the fate of Abu Jahl with that of Pharaoh was completed; for, just as the latter together with his host was drowned into the depths of the sea, so was the former with his comrades cast into the bottom of a well.
The reference in the words, Allah is All-Hearing All-Knowing, is to the prayers of the Holy Prophet which God heard and accepted and in response to which He conferred such a signal victory on the Muslims.
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Links and Related Essay’s
files.alislam.cloud/pdf/Mirror-of-Excellences-of-Islam.pdf
Click to access Mirror-of-Excellences-of-Islam.pdf
Ahmadiyya leadership admitted (in the 1930’s) that MGA used lots of editors and ghost writers
Part-2 of the West Coast Jalsa 2024 stream and additional notes and demolition of Khurram Shah
Mirza Ghulam Ahmad and 53:3 of the Quran (53:4 in the Kadiani Koran) – ahmadiyyafactcheckblog
Mirza Ghulam Ahmad and 53:3 of the Quran (53:4 in the Kadiani Koran)
https://x.com/_Ibnul_Khattab_/status/1937728302166475099
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#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #mirzaghulamahmad
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