In english this book is translated as “The Mirror of the Excellences of Islam”. It’s written in Urdu and Arabic. It was written in 1892 and published in 1893 from the Riaz e Hind Press in Amritsar. MGA’s first attempt in Arabic prose was a chapter he appended to his book, A’ina-e-Kamalat-e-Islam. This chapter contained an open challenge to anyone who could find faults in his God-given command of Arabic. The second part is in Arabic. The Arabic part of the book is named at-Tabligh. This is the first time that MGA and his team of writers wrote on Islam in Arabic
The number of books that they wrote in Arabic continued to pile up till it crossed the figure of twenty. Interestingly, MGA writes about the Promised Son aka Musleh Maud as-if he hasn’t been written yet, he also named another as Bashir Ahmad in 1893. MGA’s team attached a supplement to this book, wherein the minutes of the proceedings of the Second Annual Jalsa held in Qadian on December 27-29, 1892, were given. A list of names of 327 Ahmadis who attended the Jalsa was published. MGA and his team of writers also discuss the Muhammadi Begum prophecy and the death of Ahmad Baig. This book was published in February of 1893, as indicated on the title page in the below.

Cover Page of the book, the 1st edition


A’ina-e-Kamalat-e-Islam, Ruhani Khaza’in, vol. 5, pp. 41-42, Essence of Islam, Vol. 3, pages 203-204

“””When the Muslims of our time affirm the death of the Holy Prophet (peace and blessings of Allah be upon him) and his burial on earth, and at the same time affirm that Jesus is still alive, they furnish the Christians with a written acknowledgement that Jesus possessed qualities different from those of the common man and also different from all the Prophets. If it were true that while the Best of Mankind (peace and blessings of Allah be upon him), who appeared six hundred years after Jesus, died after a brief life thirteen hundred years ago, yet Jesus has not yet died, would it not prove that Jesus possesses qualities that are superhuman? Though the Muslim divines of these times formally reject every form of association of partners with God, yet they lend their full support to those who are guilty of such association. It is an outrage that while Allah the Glorious, in His Holy Word, proclaims the death of Jesus, these divines create countless
difficulties in the way of Islam by adhering to the notion that he is still alive. They acknowledge Jesus as ever living and self-subsisting in heaven, and affirm the death and burial upon earth of the Chief of the Prophets (peace and blessings of Allah be upon him)! The Holy Qur’an records the testimony of Jesus to the effect:

Al-Saff, 61:7 [Publisher]

That is: ‘I give glad tidings of a Messenger who will come after me (i.e., after my death,) whose name will be Ahmad.’ Hence, if Jesus is still bodily alive, it follows that the Holy Prophet (peace and blessings of Allah be upon him) has not yet appeared on earth.””””
A’ina-e-Kamalat-e-Islam, Ruhani Khaza’in, vol. 5, page 259

“”There was much theological discussion between the Sahaba, to the extent that, for example, Hazrat Ibn Abbas had a different opinion on as many as 50 matters… …but no one called each other a Kafir.”

The scan

[A’ina-e-Kamalat-e-Islam, (At-Tabligh), pp. 577–578, Ruhani Khaza’in, vol. 5, pp. 577–578](see also, the 2009 english edition of Tadhkirah)

“”[Arabic] [Grace will arrive with his coming. He is light and is blessed and holy and is of the righteous. He will spread blessings and will nurture people on pure food and will be a helper of the faith…. He will be one of My Signs and will be the banner of My supports so that those who deny you should know that I am with you through My open grace…. He will be perceptive, intelligent and handsome. His heart will be filled with knowledge, his interior will be gentle and his breast will be filled with security. He will be bestowed the Messianic spirit and will be blessed with the spirit of security. Monday! O blessed Monday, blessed spirits will arrive on that day.] “”
Aina Kamalat e Islam Dafiul wasawis page 418-419

“””ON 7 December 1894, I saw a dream that I have become Hazrat Ali KaramAllah wajhu and come to know that I am is the wonders of dream that a man adopts the person of another one. So at that point of time I thought myself to be Ali Almurtaza. The situation I was in, is that a group of Kharijis, is resisting in to my Khilafat. Meaning thereby that this group wants to stop my Khilafat and creating insurgency against me. Then I see holy prophet peace be upon him saying to me Ya Ali keep away from them and their farms.”””



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