ahmadiyyafactcheckblog

Intro
In 1899, via Tiryaq ul Qulub (RK–15, pages 279-280), MGA and his team of writers alleged that a bungee (drunkard), chor (thief), bad-kirdar (bad works) and shit sweeper person has the potential to be a Nabi, however, Allah hasn’t done it yet.

In 1915, during the Lahori-Qadiani split, this reference was never discussed.

In 2025, vs. Saleem Meer, Bro Imtiaz showed (38:24), how MGA argued that even a bungee (drunkard), chor (thief), bad-kirdar (bad works) and shit sweeper person has the potential to be a Nabi, however, Allah hasn’t done it yet. In contrast, Saleem Meer was arguing that per the Quran, a claimant of prophethood is proven from his life before prophethood.

_____________________________________________________________________________________________ RK–15, pages 279-280
What is “Tiryaq ul Qulub” by Mirza Ghulam Ahmad (1899-1902)? – ahmadiyyafactcheckblog

“””For example a choora (low caste) of some nation, meaning some drunkard who has served the pious Muslims of some town for 30-40 years, and also cleaned their dirty sewers, and wiped out the filth from their toilets, and has even been caught stealing 2-3 times and has been caught committing ZINA (sex outside of marriage) a few times, and has been exposed thoroughly and even got locked up and went to prison for some years and even got beat up by the elders of his town for his wild acts and even his mother including his paternal and maternal grandmothers have been involved in such filthy acts as well, and they have all been eating out of he Murdar (animals not slaughtered via the name of Allah) and they all life the excrements of other people. After all of this, it is still possible that after turning to GOD and repenting from his acts, and becomes Muslim again, it is also possible that God out of his grace turns him into a Rasul and a Nabi”””.

Tiryaaqul Quloob, Ruhani Khazain volume 15, pages 276-279) (link, archived links for page 252, page 253, and page 254).

See also the commentary of the Promised Messiah, Surah AlHujraat (Chapter 49) pages 252-254

“”””Awliyaa of Allah and Rasool and Nabi who receive God’s kindness and blessings and God attracts them are of two (2) types. 1) Those who are not appointed for the improvement of others but their business is limited to themselves. And their only duty is that they keep improving themselves in piety, god-fearing and sincerity. And as far as possible they travel the toughest paths for God’s approval and remain dutiful to the most intricate orders of God. And it is not necessary that they are from such excellent families and excellent caste who are known as a family of lineage, civility, riches or power but according to the holy ayat ” Verily, the most honourable among you, in the sight of Allah, is he who is the most righteous among you. ” [Quran 49:14] only their piety is viewed even though they are actually Chuhras or Chamaars, for example someone is from the Kanjar caste who has left his profession or amongst those castes which are considered servant and lower in Islam, like Hujjam, Mochi, Teli, Dom, Marasi, Suqqay, Qasai, Jolahay, Kanjri, Tanboli, Machway, Bhar Bhoonjay, Nanbai, etcetera or for example a person whose paternity is doubtful whether it is haram or halal. All these people can become Wali by asking forgiveness of Allah. Because that place is blessed and the waves of blessings come with much passion. And by drowning in the river of love for the Eternal Holy they can become clean from all the dirt that is on them due to popularity and habit.

And after they meet that Holy God nd they become lost in His love and His approval. It is a very bad thing to even mention their lowly caste becuse now they didn’t remain and they left their personality and they met God and became worthy of taking their name with respect. A person who humiliates them after this change or thinks of it s blind and under the wrath of God.

…

Hence the general law of Islamic Shariah is that God fearing is the complete measure, but in the case of Prophets, Messengers and Muhaddith who are appointed by God and are made worthy of following there is a special law of God that we mention below.

We have already mentioned that such Awliyaa of Allah who are not appointed, meaning they are not Prophets or Messengers or Muhaddith and are not from those who call the world to God’s orders and revelations, do not require to be from any superior family or superior nation. Because their entire concern is limited to their self.

But in comparison to them there is a second type of Wali who are called Prophet, Messenger or Muhaddith and they are given a position of governance and judgment from God. And people are ordered to accept them as their Imam and chief and spiritual head. And like they obey God, they should obey those deputies of God. God’s old habit for spirits of such status is that they are born in nations and families of a high status. So that people who accept and follow them are not disgusted. And because God is extremely kind and respectable so He doesn’t want that people make mistakes or face such a challenge that keeps them away from such a big opportunity as accepting the appointed. On the thought that this person is from a humiliated nation and this overwhelms them with disgust. And with heart felt hatred they are disgusted from following him and declaring him their spiritual head. And from observing human emotions and imaginations it is very clear that this error can be naturally present to humanity.

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Links and Related Essay’s

On 1-18-25, Bro Imtiaz debated Saleem Meer on the topic of “Truthfulness” Or Falsehood Of Mirza Ghulam Qadiani – ahmadiyyafactcheckblog

On 1-18-25, Bro Imtiaz debated Saleem Meer on the topic of “Truthfulness” Or Falsehood Of Mirza Ghulam Qadiani

What is “Tiryaq ul Qulub” by Mirza Ghulam Ahmad (1899-1902)? – ahmadiyyafactcheckblog

What is “Tiryaq ul Qulub” by Mirza Ghulam Ahmad (1899-1902)?

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