ahmadiyyafactcheckblog

Intro
In a recent episode of “This Week with Huzoor” (4:25 time stamp), Mirza Masroor Ahmad confronted a white Ahmadi convert named Ataul Haq (working as Qaid tabligh, National Amila for Switzerland). Mirza Masroor Ahmad accused him of only knowing one sentence of Urdu and pretending to know more (See the clip on TikTok and Twitter). Ataul Haq alleges that he worked with the Ahmadiyya Movement and held exhibitions in several cities. Only 200 people came, this number was criticized by the Khalifa. The Khalifa admitted that most members of Ahmadiyya in Switzerland are Ansar and it’s a small jamaat.

Continue reading “Mirza Masroor Ahmad accused Ahmadi converts of pretending to know Urdu” →

Intro
Just recently, in a movie called “Heretic” (2024), the Kadiani Koran was shown (by Maulvi Sher Ali).

Continue reading “Kadiani Koran shown in the movie “Heretic” (2024)” →

Intro
In 1894, MGA and his team of writers, in an Arabic book, argued that prophets getting killed does not disprove their claim and nor is it disrespectful. There are many prophets who were killed in their mission, Yahya (as) and his father (Zacharia [as]) are examples of this (See Bro Imtiaz, 1:32:50 time stamp)(RK-7, p. 200, Hamamatul-Bushra).

In 1902, MGA and his team of writers argued that the prophet Zakariyyā aka Zechariah (as) hurriedly married Maryam (as) off to Joseph the Carpenter while she was already pregnant (nauozobillah))(see Nasim-e-Da‘wat, RK-19, p. 381).

Continue reading “Mirza Ghulam Ahmad and the Prophet Zakariyyā aka Zechariah (as)” →

Intro
In 1908 (Oct), via Barahin-i-Ahmadiyya V-5, MGA and his team of writers quoted 4:157 of the Quran (4:158 in the Kadiani Koran) 13 times, partially at times too. In one instance, MGA argued that “”according to the Jewish belief, a person who is killed on the cross becomes accursed and is not spiritually exalted towards God; rather, he goes down towards Satan. Now, God Almighty had to settle in the Holy Quran whether Hadrat ‘Isa was spiritually exalted towards God or not. Hence, God first removed this misconception of the Jews that Hadrat ‘Isa was killed on the cross, declaring that it was merely a conjecture which God had cast into their minds. ‘Isa was not killed through crucifixion so he cannot be considered accursed; rather, he was spiritually exalted as other believers are””” (BA-5, online English edition, page 70).

Continue reading “Mirza Ghulam Ahmad and 4:157 of the Quran (4:158 in the Kadiani Koran)” →

Intro
I have already covered the story in terms of Alexander Russel Mohammed Webb as a colonial prophet, a fake Muslim and a racist. However, it should be noted that Webb’s usage of the word “Nigger” was only found in Webb’s diary, of which snippets were published almost 100 years after Webb died in the book “A Muslim in Victorian America: The Life of Alexander Russell Webb” by Umar F. Abd Ullah in 2006.

Who was Webb calling a Nigger? It was a well known Ahmadi named Maulvi Hassan Ali (See Webb’s diary entry of 8 December 1892)(via “A Muslim in Victorian America: The Life of Alexander Russell Webb” by Umar F. Abd Ullah). Webb also used the term “nigger” for some Hindu’s whom he thought had stole his oranges (See Webb’s diary entry of 12 December 1892)(via “A Muslim in Victorian America: The Life of Alexander Russell Webb” by Umar F. Abd Ullah). Webb exclaimed: “Went to my cracker box where I left two oranges and found that one of them had disappeared—niggers who slept in the wash-room must have nipped it.”

Knight told us that Webb, “treated his new religious affiliation like other white men of his time treated entire nations: he marched in and immediately claimed to own it. (…) Webb argued that South Asian Muslims, whom he sometimes called “niggers” in his journals, were so caught up in “ignorance and superstition” that they understood Islam no better than cows or horses. (…) Over a hundred years later, it’s still a problem. (…) When a white guy wears the hats of brown guys and talks about “reviving the Islamic spirit,” it might be time to run fast” (Knight 2013b)(See Juliette Galonnier – When ‘White Devils’ join the Deen). According to Knight, white American converts’ intentions to reform Islam are condescending and dangerous, reproducing the patterns of white imperialist projects. In a similar vein, white convert Umar Lee fustigates on his blog the “white liberals” who converted to Islam with a view of reforming the religion: “there seems to be a breed of white liberals and leftists who accepted Islam after 9-11 and immediately after taking shahada were already trying to reform the religion. (…) Sorry, but this to me smacks of a form of cultural imperialism by white westerners” (Lee 2009b).

In 1916, when Webb died, Webb’s memorial service was held at the Unitarian Church, conducted by Reverend Elizabeth Padgham, the Knights of Pythias of the Rutherford Lodge were the pall bearers (See The Light of April, 8, 1944)(See The Light (16 April 1944) — www.alahmadiyya.org). This proves that Webb was always a fake Muslim and simply masqueraded as a Muslim for money and to protect the interests of the US Government. The death story was given by Webb’s daughter (Mary Caroline Alyea) to Nadira Osman in 1944.

Continue reading “Alexander Russell Muhammad Webb secretly used the word “nigger” for non-whites” →

Intro
On 1-18-25, Bro Imtiaz debated Saleem Meer on the topic of “Truthfulness” Or Falsehood of Mirza Ghulam Qadiani. This is part of a 4 series debate. The first was on 1-4-25, Part-2 was on 1-11-25, and Part-3 was today. The final debate is Amir Haq vs. Saleem Meer on the topic of Yuz Asaf, this was supposed to have been done 4 years ago, however, Saleem Meer ran off and refused.

Saleem Meer spoke very disrespectfully about Muhammad (saw)(see herein on twitter and tiktok)(56:31 on youtube).

Continue reading “On 1-18-25, Bro Imtiaz debated Saleem Meer on the topic of “Truthfulness” Or Falsehood Of Mirza Ghulam Qadiani” →

Intro
A few years ago, Maulvi Razi quoted Ibn Taymiyya and argues that when someone quotes a scholar, we must understand their words by their own writings (See the clip on TikTok and Twitter)(See Bro Imtiaz presenting this quote, 1:26:38). Ibn Taymiyyah said that anyone who doesn’t do this is lying against them and doing tahreef.

This is ironic, since Maulvi Razi is the master of quoting out of context, which he learned from MGA. In one example, in 1891, MGA alleged that Ibn Abbas (ra) said that Eisa (as) died (mumeetuka), however, MGA refused to quote all the other statements of Ibn Abbas on Eisa (As), like the substitution theory.

Nevertheless, Maulvi Razi made this a rule, and now, we will hang him by it.

Continue reading “Maulvi Razi quotes Ibn Taymiyya and argues that when someone quotes a scholar, we must understand their words by their own writings. Ibn Taymiyyah said that anyone who doesn’t do this is lying against them and doing tahreef.” →

Intro
It seems that MGA and his team of writers were silent on 2:80 of the Quran (2:81 in the Kadiani Koran). This verse is key in understand if Hell is eternal or not. Per 2:80, the Jews thought that Hell was temporary, Allah refuted them with this verse (see Tafsir ibn Kathir). We checked Tafseer-e-Sagheer in terms of 2:80 of the Quran (2:81 in the Kadiani Koran) and there is nothing of note.

Continue reading “Mirza Ghulam Ahmad and 2:80 of the Quran (2:81 in the Kadiani Koran), the inference that Hell will end” →

Intro
In the early 1890’s, Haji Abdullah Browne aka Alfred Browne was a British convert to Islam via Abdullah Quilliam and his Liverpool Muslim Institute. From 1895 to roughly 1925, he lived in Egypt (30 years)(see “The French occupation: a historiographical view” by Jaimee Hunsdon).

In 1893, he was published in Muhammad Alexander Russell Webb’s Muslim World newspaper in 1893. It was later published as a separate pamphlet by Webb. This represents the first reprinting with a new introduction documenting Browne’s importance to the nascent Islam community in England and the United States at the end of the 19th century. Hajee Abdullah Browne who had been sub-editor of the Crescent just prior to Webb publishing the first issue of the Moslem World in May 1893. Both Quilliam and Browne were featured in the Moslem World’s premiere issue; specifically, there was Quilliam’s poem “Moslem Morning Hymn” and an article discussing a lecture by Hajee Browne in Liverpool.

In 1893 (Nov), Browne had broken ties with the LMI and left for London the month before Webb’s paper was published, and had an excerpt of his book published in the Moslem World for
November 1893. In that issue, there also appeared an announcement of the formation of the ‘Anjuman Angrezi’ (English Society) in London with Browne as the president, an organisation, “To promote the study, and propagate the knowledge of Islam […] as a religious social and political system.” In the midst of the later American Muslim turmoil, Webb described Browne as, “One of the most earnest and devout of English Moslems,” and “One of the most intelligent and well-informed of English Moslems.” Browne and Quilliam seem to have had a falling out as the former was never again mentioned in LMI news sources after leaving the LMI, this despite Browne’s continued work in promoting Islam in London with the Anjuman Angrezi and in Egypt with his Egyptian Herald. Thus, Webb’s characterization of Browne may have been a dig at Quilliam as he extolled Browne’s virtues without ever mentioning the British standard bearer of Islam in his paper. Other LMI members also had items published in the Moslem World, including two poems by William Obeid-Ullah Cunliffe as well as advertisements for his book The Disintegration of Christianity (1893), and a lecture on India by Moulvie Mahomed Barakat-Ullah.

In 1895, Hajji Abdullah Browne, would meet “Mahmoud Salem Bey” in Alexandria and became his guest for some time, where Browne edited the Egyptian Herald, which advocated “the administrative autonomy of Egypt and the interests of Islam throughout the world”, and was financed by the Ottomans (See 11. Abd-Allah, U. F. 2006. A Muslim in Victorian America: The Life of Alexander Russell Webb. Oxford University Press. p. 75; Wood, H. F., 1896. Egypt under the British. London, Chapman & Hall. Pp. 122-123).

In 1907, he published “Bonaparte in Egypt and the Egyptians of Today” by Haji A. Browne.

In 1907, he died (See Al-Ahari).

Continue reading “Who is Haji Abdullah Browne aka Alfred Browne?” →