Intro
It seems that the Ahmadiyya movement is selling fake medicines en-masse in Ghana as well as all over the world. Is it wrong for an Ahmadi to disbelieve in homeopathic medicine? In classic Ahmadi argumentation the answer is yes and no. I have covered this topic via a video also, see herein and the essay herein. In the below, is an essay from askamurrabi.com, which is official jamaat material. In this essay, he argues that since the Khalifa said that homeopathy came from God, Ahmadi’s are forced to believe in it. Nevertheless, a few days ago, a huge argument broke out on twitter between Ahmadi’s, many Ahmadi doctors called homeopathy as just a placebo and essentially non sense. These Ahmadi’s argued and called each other Kafir on twitter. Watch my video on this herein.

_____________________________________________________________________________________________A quote from Hanson’s book on Ahmadiyya in Africa

“The Ahmadiyya added the provision of health care into its local operations. With funds from the global community, the Ahmadiyya in Ghana has established seven hospitals, all accredited by the Ghanian government. Most are staffed by Ahmadi medical missionaries from South Asia, but a few Ghanaian Muslim physicians have served, and scores more worked as other medical staff. Other initiatives of Ahmadiyya include homeopathic medicine; the movement opened a clinic in Kumasi, the first homeopathic clinic run by the Ahmadiyya anywhere in the world, to produce medicines and to train homeopathic doctors. Herbal medicine also is promoted by Ghanaian Ahmadi Muslims who produce and sell herbal compounds to address a range of illnesses. The combination of biomedical, homeopathic, and herbal approaches to healing is a distinctive medical presence and widens access to a broad range of users, both Ahmadi Muslims and others.”
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Links and Related Essay’s

Is it wrong for an Ahmadi to disbelieve in homeopathic medicine?

Is it wrong for an Ahmadi to disbelieve in homeopathic medicine?

 

“Islam vs. Ahmadiyya in Nigeria” (1975) by Dr. Is’mail A.B. Balogan, B.A., PH.D. (London) University of Ibadan


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