Intro
I don’t remember any Qadiani-Ahmadi minarets being torn down when I was a kid or their mihrab’s being adjusted. Ord-XX doesn’t refer to Qadiani-Ahmadi minarets being illegal, nor does it state that the mihrab is illegal. This seems to have all been generated in the past 10 years, it seems that there was some court case about 10 years ago which set a precedent. This precedent established the legality of removing Qadiani-Ahmadi minarets and the mihrab from their temples. There is a new update in this case, see here.

Nevertheless, in 2023, there seems to have been a ruling by the Lahore High Court (LHC) in a verdict issued by a single-member on Thursday. The LMC said the segment of law not applicable on Ahmadi worship places built before 1984; minarets on such buildings do not constitute a continuing offense. The Honourable Judge Mr. Justice Tariq Saleem Sheikh in his Judgement in the case titled Imran Hameed etc Vs The State etc. The Lahore High Court has laid down in Paragraph 16 of the Judgement that Section 298-B and 298-C of the PPC do not mandate the structures of the Ahmadiyya places of worship built before the Ordinance XX of 1984 to be razed or altered.

The verdict was issued by the court as it heard a petition moved by the caretakers of a century-old Ahmadi place of worship in Wazirabad seeking pre-arrest bail. The petitioners sought bail after being booked by the Wazirabad City police in November 2022 on the complaint of citizen Irfan Ilyas.

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Lahore High Court’s Verdict on Ahmadi Worship Places Minarets and Blasphemy Law (thefridaytimes.com)

 

LHC Issues Landmark Verdict On Applying Blasphemy Law On Ahmadi Places Of Worship

Says segment of law not applicable on Ahmadi worship places built before 1984; minarets on such buildings do not constitute a ‘continuing offence’

LHC Issues Landmark Verdict On Applying Blasphemy Law On Ahmadi Places Of Worship

Physical attributes resembling mosques constructed on places of worship of the Ahmadiyya Community that are older than the blasphemy law cannot be forcibly altered or otherwise prosecuted under that law nor can they be treated as a continuing offence.

This was determined in a verdict issued by a single-member Lahore High Court (LHC) bench on Thursday. The verdict was issued by the court as it heard a petition moved by the caretakers of a century-old Ahmadi place of worship in Wazirabad seeking pre-arrest bail. The petitioners sought bail after being booked by the Wazirabad City police in November 2022 on the complaint of citizen Irfan Ilyas.

According to the verdict, an FIR was filed under the blasphemy law, with sections 298-B and 298-C applied over a place of worship built by the Ahmadiyya community in Moti Bazar, Wazirabad, with a minaret. Since the minaret is considered to be an architectural feature and religious symbol important to Islam, it was contended in the FIR that the builders of the property had violated the relevant sections of the blasphemy law and had insulted the “religious feelings of the Muslim population of the locality and a perpetual source of pain and anguish for them”.

The petitioners contended that the structure had been constructed in 1922 when such a construction was not considered a crime. They added that such constructions on places of worship for the Ahmadiyya community were not declared a crime until 1984.

Moreover, they argued that even if the minarets constitute a crime, they are only caretakers of the building and thus cannot be prosecuted for its construction.

During hearings, the counsel for the defendants — who had lodged the FIR — and the Deputy Prosecutor General (representing the state) argued that even though the building was constructed in 1922, the petitioners failed to change its outlook and pull down the minarets after the law was introduced in 1984, “it constitutes a continuing offence and the petitioners, as current custodians, can be prosecuted.

 

 

The court noted conflicting examples of past cases where similar charges were brought. Since both decisions were given by a judicial bench of similar strength, the matter would normally have to be referred to a larger bench.

However, the judge noted that this case differed in how the building in question had been constructed over a hundred years ago, “when the petitioners were not even born.”

The court subsequently approved the application for pre-arrest bail of the petitioners.

Minarets and Islam

In the verdict, the court pondered whether minarets were a clear Islamic or Muslim symbol.

Noting that the essence of the complaint against the petitioners was the construction of an Islamic-style minaret on their worship place, it said that “the minaret is a religious symbol for Muslims, but it is also an architectural feature.”

“The earliest mosques lacked minarets. At the time of the Holy Prophet Muhammad (PBUH), the call to prayer (Azan) was made from the highest roof near the mosque,” it said, adding that varying theories exist about the origin of minarets.

“Some scholars think that early Muslims adopted Greek watch towers to call people to prayer, which Muslims used for their own purposes before deciding to create their own architectural structure,” it said.

“Others believe that the Ziggurat Towers of the Babylonian empire inspired the minaret.”

On constructing minarets on places of worship for Ahmadis, the court believed that “the law does not mandate that the structures built before the promulgation of Ordinance XX of 1984, by which these provisions were introduced, should be razed or altered.”

It continued that the petitioners are just the caretakers. “I wonder if they can be punished for an architecture crafted a hundred years ago,” it said.

Continuing offence

On the issue of the matter being a “continuing offence”, the court offered long deliberation on the subject before concluding that the doctrine was not applicable.

 

 

“I cannot understand how the doctrine of continuing offence is attracted to the facts and circumstances of the instant case,” it said, adding that the burden is on the prosecution to prove the alleged violators intended to cause harm or had knowledge of wrongdoing (mens rea) to culminate in actus reus (criminal act).

“Where an actus reus may be brought about by a continuing action, it is sufficient that the accused had mens rea during its continuance, albeit he did not have mens rea at its inception,” the verdict read, adding, when the building was constructed, its design did not violate any law.

“They have not committed any continuing act to bring about actus reus now,” it added.

The court questioned the inclusion of the blasphemy charges, noting that the community did not attempt to call their worship place a mosque or have otherwise done anything that may hurt the feelings of Muslims.

The court also asked why the complainant in the case remained silent about the matter for 38 years before approaching the authorities.

Community reaction

The Ahmadiyya Community in Pakistan has hailed the verdict.

“The Lahore High Court, Lahore, in an order issued today, August 31, 2023, has barred the authorities from changing the structures of the Ahmadiyya places of worship,” read a statement issued by a spokesperson of the Ahmadiyya community.

The official added that in its verdict, the Lahore High Court has laid down in Paragraph 16 of the Judgement that Section 298-B and 298-C of the PPC do not mandate the structures of the Ahmadiyya places of worship built before the Ordinance XX of 1984 to be razed or altered.

The official continued that an active hate campaign is underway against the Ahmadiyya Community, resulting in the desecration of dozens of Ahmadiyya places of worship in the last three to four years.

“In this year alone, 22 Ahmadiyya places have been desecrated,” the spokesperson said.

 

 

In light of Thursday’s verdict, the official said that the community expects the police to perform their duty and protect the Ahmadiyya places of worship.

“A duty which not only they have been found negligent of but also has to partake in the ongoing desecrations.”

https://x.com/saleemuddinaa/status/1697294879053799451
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Ahmadi structures built before 1984 Ord not mandatory to be razed – Newspaper – DAWN.COM

Ahmadi structures built before 1984 Ord not mandatory to be razed

 Published September 14, 2023  Updated about 17 hours ago

LAHORE: The Lahore High Court has ruled that sections 298 B & C, which criminalise certain acts of the Ahmadi community, do not mandate razing or altering the structures built before their inclusion in the Pakistan Penal Code (PPC) through a 1984 ordinance.

“I cannot understand how the doctrine of continuing offence is attracted to the facts and circumstances of the instant case,” Justice Tariq Saleem Sheikh observed in a detailed verdict issued on a pre-arrest bail petition of two members of the Ahmadi community.

Wazirabad city police had registered an FIR under sections 298 B & C of PPC stating that the Ahmadis built a worship place comprising a room with a minaret, which is an architectural feature and a religious symbol important to Islam.

According to the complainant, it was an insult to the religious feelings of the Muslim population of the locality and a perpetual source of pain and anguish for them. Since the petitioners were managing the affairs of that worship place, they were liable under the law.

A counsel for the petitioners contended that the contents of the FIR did not constitute any offence under the PPC. He further submitted that the worship site (known as Baitul Zikar) was constructed in 1922, while sections 298-B & C were inserted in the PPC through an ordinance of 1984.

A deputy prosecutor general and the complainant’s counsel opposed the bail petition. They stated that it was illegal for the Ahmadis to build their place of worship in the style of a traditional Muslim mosque. Even though Baitul Zikar was established in 1922, the petitioners were obligated to change its outlook and pull down the minaret, which was identified with a Muslim mosque, following the promulgation of the 1984 ordinance.

Since this has not been done, it constituted a continuing offence and the petitioners, as the current custodians, can be prosecuted, they added.

Justice Sheikh observed that the essence of the complaint against the petitioners was the Islamic-style minaret of their worship place.

“True, the minaret is a religious symbol for Muslims, but it is also an architectural feature,” the judge said.

He noted that the earliest mosques lacked minarets as at the time of the Holy Prophet Muhammad (PBUH), the call to prayer (Azan) was made from the highest roof near the mosque.

The judge said varying theories exist about the origin of minarets as some scholars think that early Muslims adopted Greek watch towers to call people to prayer, which Muslims used for their own purposes before deciding to create their own architectural structure.

Others, he said, believe that the Ziggurat towers of the Babylonian empire inspired the minaret.

Justice Sheikh wrote, “I do not need to determine in these proceedings whether sections 298-B and 298-C PPC prohibit and criminalise the construction of a worship place by Qadianis resembling a mosque. However, in my opinion, they do not mandate that the structures built before the promulgation of Ordinance XX of 1984, by which these provisions were introduced, should be razed or altered.”

The judge noted that Ahmadis built the worship place in question way back in 1922 and inscribed Baitul Zikar at its doorway. And the petitioners are just its caretakers.

“I wonder if they can be punished for an architecture crafted a hundred years ago,” the judge added.

The judge observed that the complainant did not explain why he kept mum for about 38 years after the promulgation of Ordinance XX of 1984 and what prompted him to lodge the FIR in 2022.

Rejecting the argument of the continuous offence, Justice Sheikh maintained that when the Ahmadis built their worship place, its architectural design did not violate any law then in force.

The judge had allowed the pre-arrest bail to the petitioners.

Published in Dawn, September 14th, 2023

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Links and Related Essay’s

Saleem ud Din on X: “LHC Issues Landmark Verdict On Applying Blasphemy Law On Ahmadi Places Of Worship https://t.co/YVa6XFlR37” / X (twitter.com)

My video on the story of #Ahmadiyya minarets in Pakistan, Switzerland, fake Ahmadiyya persecution, Ord-XX, blasphemy laws in Pakistan and fake persecution – ahmadiyyafactcheckblog

Mirza Tahir Ahmad lied about Ordinance-XX and his exodus from Pakistan – ahmadiyyafactcheckblog

Ord-XX didn’t pass until 29th August, 1985, more than 16 months after it was proposed – ahmadiyyafactcheckblog

Saleem ud Din on X: “The Lahore High Court, Lahore in an order issued today has barred the authorities from changing the structures of the Ahmadiyya places of worship. The Honourable Judge Mr. Justice Tariq Saleem Sheikh in his Judgement in the case titled Imran Hameed etc Vs The State etc has… https://t.co/um3guAE7Gn” / X (twitter.com)

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