Intro
In 1901, MGA alleged that it was revealed to him that Eisa (as) fell into a state of swoon and was not actually dead (See Malfuzat-3, page-27, Al-Hakam, vol. 5, no. 6, dated 17 February 1901, pp. 7-8, as narrated by Sahibzadah Miyan Mahmud Ahmad Sahib in Tashhidh-ul-Adhhan). MGA also denigrated the “substitution theory” and said that Allah doesn’t make deals with criminals (inferring 5:115 of the Quran).
In 1906-1907, via “Haqiqatul Wahi” (See page 48), MGA scoffed at Muslims for believing in the “substitution-theory“, via 4:157 (4:158 in the Kadiani Koran) and specifically the phrase “Shubbiha Lahum”. MGA alleged that Muslims believe that Eisa (as) used magic and “insane -superstitious-conjectures”. This is how MGA viewed the “substitution-theory“. In 2026, Maulvi Razi mentioned this reference. MGA said that instead of all of this, MGA alleged that Eisa (as) fell into a state of swoon, which lasted 2-3 days, thereafter, his wounds were healed with the “Marham-i-Esa” ointment.
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1901
In 1901, MGA alleged that it was revealed to him that Eisa (as) fell into a state of swoon and was not actually dead (See Malfuzat-3, page-27, Al-Hakam, vol. 5, no. 6, dated 17 February 1901, pp. 7-8, as narrated by Sahibzadah Miyan Mahmud Ahmad Sahib in Tashhidh-ul-Adhhan). MGA also denigrated the “substitution theory” and said that Allah doesn’t make deals with criminals (inferring 5:115 of the Quran).
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1906-1907
Haqiqatul-Wahi – Philosophy of Divine Revelation
https://files.alislam.cloud/pdf/Haqiqatul-Wahi.pdf
In 1906-1907, via “Haqiqatul Wahi” (See page 48), MGA scoffed at Muslims for believing in the “substitution-theory“, via 4:157 (4:158 in the Kadiani Koran) and specifically the phrase “Shubbiha Lahum”. MGA alleged that Muslims believe that Eisa (as) used magic and “insane -superstitious-conjectures”. This is how MGA viewed the “substitution-theory“. In 2026, Maulvi Razi mentioned this reference. MGA said that instead of all of this, MGA alleged that Eisa (as) fell into a state of swoon, which lasted 2-3 days, thereafter, his wounds were healed with the “Marham-i-Esa” ointment.
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2026
https://www.youtube.com/live/tnCOCBB34Cc?si=jthqgIAusC49ed8Z
In 2026, Maulvi Razi mentioned this reference.
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Links and Related Essay’s
Haqiqatul-Wahi – Philosophy of Divine Revelation
Click to access Haqiqatul-Wahi.pdf
Click to access Malfuzat-3.pdf
Mirza Ghulam Ahmad stole the swoon theory from Sir Syed and other modernist in 1899
What is Marham-i-Esa? The ointment of Esa? – ahmadiyyafactcheckblog
Ibn Abbas is the main source for the substitution theory – ahmadiyyafactcheckblog
Mirza Ghulam Ahmad and 4:157 of the Quran (4:158 in the Kadiani Koran) – ahmadiyyafactcheckblog
https://ahmadiyyafactcheckblog.com/2026/02/02/mirza-ghulam-ahmad-and-4157-of-the-quran-4158-in-the-kadiani-koran/
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