Recently, on a live stream, Maulvi Razi was saying that Deuteronomy (A book of the Torah aka old testament) was an authentic source of information. The conversation seems to begin at 2:12:45. At 2:15:38, Razi quotes Deuteronomy 18:18, and ask’s why did Allah leave the Jews astray? At 2:18:10, Adnan responds to Razi‘s comments on Deuteronomy 18:18 and claims that the Bible wasn’t preserved. At 2:22:40, Razi says that Adnan is wrong for saying that Deuteronomy wasn’t preserved (the clip is also on twitter), and Maulvi Razi quotes 7:157 of the Quran as a supporting argument. In fact, in the 5-volume official Tafsir, the same argument is given. However, this Tafsir doesn’t authenticate the all of the contents of Deuteronomy.

In conclusion, Deuteronomy 18:18 might be the only preserved verse in the entire book, which is less than 1%.

Deuteronomy 18:18

I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him.
7:157 of the Quran via Tafsir Ibn Kathir
QTafsir | Allah’s Mercy is for Those Who—


Allah’s Mercy is for Those Who have Taqwa and believe in Allah’s Ayat and His Messenger

Allah answers the statement,

﴿ إِنۡ هِىَ إِلَّا فِتۡنَتُكَ ﴾

(“It is only Your trial…”) (7:155), by saying,

﴿ عَذَابِىٓ أُصِيبُ بِهِۦ مَنۡ أَشَآءُ‌ۖ وَرَحۡمَتِى وَسِعَتۡ كُلَّ شَىۡءٍ۬‌ۚ ﴾

((As to) My punishment I afflict therewith whom I will and My mercy embraces all things.) Allah says here, `I do what I will, decide what I will and I have wisdom and justice in all matters.’ Certainly, there is no deity worthy of worship except Allah. Allah’s statement,

﴿ وَرَحۡمَتِى وَسِعَتۡ كُلَّ شَىۡءٍ۬‌ۚ ﴾

(and My mercy embraces all things) testifies to His encompassing mercy. Allah said that the angels who carry His Throne and those around the Throne supplicate,

﴿ رَبَّنَا وَسِعۡتَ ڪُلَّ شَىۡءٍ۬ رَّحۡمَةً۬ وَعِلۡمً۬ا ﴾

(“Our Lord! You comprehend all things in mercy and knowledge.”) (40:7) Imam Ahmad recorded that Jundub bin `Abdullah Al-Bajali said, “A bedouin man came, he made his camel kneel and he tied it. Then he prayed behind the Messenger of Allah . When the Messenger of Allah finished the prayer, that man untied his camel mounted it and supplicated aloud, `O Allah! Grant Your mercy to me and to Muhammad, and do not give a share in it to anyone else.’ The Messenger of Allah commented (to his Companions),

« أَتَقُولُونَ هَذَا أَضَلُّ أَمْ بَعِيرُهُ أَلَمْ تَسْمَعُوا مَا قَالَ؟ »

(Do you think that this man is more misguided or his camel Did you not hear what this man has said) They said, `Yes.’ He said,

« لَقَدْ حَظَّرْتَ رَحْمَةً وَاسِعَةً إِنَّ اللهَ عَزَّ وَجَلَّ خَلَقَ مِائَةَ رَحْمَةٍ فَأَنْزَلَ رَحْمَةً يَتَعَاطَفُ بِهَا الخَلْقُ جِنُّهَا وَإِنْسُهَا وَبَهَائِمُهَا وَأَخَّرَ عِنْدَهُ تِسْعًا وَتِسْعِينَ رَحْمَةً أَتَقُولُونَ هُوَ أَضَلُّ أَمْ بَعِيرُهُ؟ »

(You (the bedouin man) have restricted a vast mercy! Allah, the Exalted, the most Honored has created a hundred mercies and sent down one of them by which the creation, men, Jinn and animals, show mercy to each other. He left with Him ninety-nine mercies, so do you say that this man is more misguided or his camel) Ahmad and Abu Dawud collected this Hadith. Imam Ahmad recorded that Salman narrated that the Prophet said,

« إِنَّ للهِ عَزَّ وَجَلَّ مِائَةَ رَحْمَةٍ فَمِنْهَا رَحْمَةٌ يَتَرَاحَمُ بِهَا الْخَلْقُ وَبِهَا تَعْطِفُ الْوُحُوشُ عَلَى أَوْلَادِهَا وَأَخَّرَ تِسْعَةً وَتِسْعِينَ إِلَى يَوْمِ الْقِيَامَة »

(Allah, the Exalted and Most Honored, has a hundred mercies. With one of them, the creations show mercy to each other, and even the beasts show kindness to their offspring. He has kept ninety-nine mercies with Him for the Day of Resurrection.) Muslim recorded it. Allah said next,

﴿ فَسَأَكۡتُبُہَا لِلَّذِينَ يَتَّقُونَ ﴾

(That (mercy) I shall ordain for those who have Taqwa, ) meaning, I will ordain My mercy for them, as a favor and kindness from Me to them. Allah said in a similar Ayah,

﴿ كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ‌ۖ ﴾

(He has prescribed mercy for Himself) (6:12) Allah’s statement,

﴿ لِّلَّذِينَ يَتَّقُونَ‌ۗ ﴾

(for those who have Taqwa), means, `I will ordain My mercy for those who possess these qualities, and they are the Ummah of Muhammad,’

﴿ لِّلَّذِينَ يَتَّقُونَ‌ۗ ﴾

(for those who have Taqwa), who avoid Shirk and major sins,

﴿ وَيُؤۡتُونَ ٱلزَّكَوٰةَ ﴾

(and give the Zakah), purify themselves, according to one opinion. It was also said that, `the Zakah’, here pertains to wealth. It is possible that both meanings are included here, for this Ayah was revealed in Makkah (before Zakah in fixed shares was ordained),

﴿ وَٱلَّذِينَ هُم بِـَٔايَـٰتِنَا يُؤۡمِنُونَ ﴾

(and those who believe in Our Ayat.), those who have faith in them.

﴿ ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِىَّ ٱلۡأُمِّىَّ ٱلَّذِى يَجِدُونَهُ ۥ مَكۡتُوبًا عِندَهُمۡ فِى ٱلتَّوۡرَٮٰةِ وَٱلۡإِنجِيلِ يَأۡمُرُهُم بِٱلۡمَعۡرُوفِ وَيَنۡہَٮٰهُمۡ عَنِ ٱلۡمُنڪَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَـٰتِ وَيُحَرِّمُ عَلَيۡهِمُ ٱلۡخَبَـٰٓٮِٕثَ وَيَضَعُ عَنۡهُمۡ إِصۡرَهُمۡ وَٱلۡأَغۡلَـٰلَ ٱلَّتِى كَانَتۡ عَلَيۡهِمۡ‌ۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ ٱلنُّورَ ٱلَّذِىٓ أُنزِلَ مَعَهُ ۥۤ‌ۙ أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُفۡلِحُونَ ﴾

(157. Those who follow the Messenger, the Prophet who can neither read nor write whom they find written of with them in the Tawrah and the Injil, — he commands them to do good; and forbids them from evil; he makes lawful for them the good things, and forbids them from the evil things, he releases them from their heavy burdens and from the fetters that were upon them. So those who believe in him, honor him, help him, and follow the light which has been sent down with him, it is they who will be successful.)

Links and Related Essay’s

Surah Al-A’raf – 1-206 –

Book of Deuteronomy – Wikipedia

Noor on X: “@Ahmadiyyafacts @MARazack26 @MrAdnanRashid @StudentOfAhmad” / X (

English w/ 5 Vol. Commentary – Holy Qur`an Online 3.6 (


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