Intro
Technically, the Injeel (modern day Gospel of Jesus [as]) which is mentioned in the Quran, is not found anywhere on Earth. In Aug-1905, (Al-Hakam, vol. 9, no. 29, p. 3, dated 17 August 1905, via Malfuzat-7, Online English edition, pages 297-305), MGA and his team of writers argued that the Injil motivated Christians to think of themselves as God and to eat pork and drink wine (which is prohibited in the Torah). MGA was also called his old “Barahin” series as the Torah.
In 1898, Mirza Ghulam Ahmad and his team of writers claimed that the Injeel of Eisa (AS) had been found in Tibet (“Raz-e-Haqiqat” (see page 30, online english edition).
In 1902, in Tofha Golarviyya, (RK, v-17, page 100, see scans in the below), MGA and his team of writers again quoted Swane Yuzay Asaf and again assert that he brought the injeel, see, the ref in the below. But what is Swane Yuzay Asaf? Swane simply means a autobiography. Why was MGA and his team of writers vague on this? Why didn’t they want people to double check?
In late 1902, 4 years after MGA began asserting that there was a “Tibetan-injil” that had been found (1898). MGA and his team of writers connected 23:50 with Yuz Asaf, and an alleged escape of Eisa (As) and Maryam to Kashmir. MGA and his team of writers then published a fake dream of MGA wherein MGA claimed that he saw that the injil that had been found in Kashmir would break the cross.
Also in 1902, via the book entitled, Al-Huda (page 101), MGA and his team of writers argued that Yuz Asaf called his book “the Injil” and this info can be found in Ikmal ud Din.
In 1906, MGA mentions the story of Yuz Asaf. MGA claims that the injeel of Yuz Asaf is older than Jesus (as). MGA and his team seem to be quoting the famous book, “Barlaam and Josaphat”.
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1902–June
Summary of the quote in Al-Huda
In the first scan, the first and second lines say he named his book Injeel… then he says grab whatever has been manifested and let go of the hearsay and for more information read the book ikmal uddin. On the previous page he mentions reading Ikmal uddin and other books, as well as some books of Christians so it seems that’s where the reference for Yuz Asaf naming his book Injeel is supposed to be.
MGA says if you want the details, read Ikmal uddin.
Scan from Al-Huda
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Scan from the official Urdu translation by the Qadiani Jamaat
Transliteration
“””in maysay, aik kitab ka naam Ikmal ud Din hay, aur, deegar, bhot mashur kitabayn hain. Aur maynay Eisaayo kay kitabaun may dheka hai kay yah lohk Yuz Asaf ko Maseeh ka sha-girdo may say aik sha-gird khayal kirtay hain. Aur inho nay yay bhat sarahat kay saht likhee hay, aur yaan kee komo may say har kom nay apnee apnee zubaano may is wakeea ka turjama keeaa hai, aur inho nay, appne baaz alakho may iskay naaam per gar ja bee ka tameer keea hai. Aur ismay, koy shaak nay kay inka yah khial kerna kay vo shaks maseeh ka shagird tha, bil badahat, batil hay, kuuuy kai Eisa (as) ka shagirdo maysay koi aik bee shazada na tha. Aur unse nubuwwat ka dawa bee nay sunna gaya. Mazeed burho Yuz Asaf nay apnee kitab ka naam Injeel rakha tha, aur sahiba injeel sirf Eisa heee thay. Bas, jo sach zair ho gaya hai, usay pakarlay aur khud sakhta bata ko chor day, agar tujaay tafsir chai-hai, tho ikmal ud din namee kee kitab ko par, ismay tu sab kuj pai ga, jisse piasa ruh, ko tasqeen miljai.”””
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1902—Sep
Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, page 100
Urdu transliteration
“”Kitab Swane Yuz Asaf, jiskee taleef ko hazaar saaal say arada ho gay hai, usmay saaf likha hay, kay aik nabi Yuzay Asaf kay naam say mashoor tha, aur uskee kitab ka naam injeel tha”””
Translation
“”Kitab Swane Yuz Asaf, which has been around for 1000 years and well known, its clearly written therein, that there was a famous nabi names Yuzay Asaf, and his book was named the injeel”””.
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Ansar Raza’s opinion, Ansar Raza took on the challenge and sent this to a junior Murabbi named Adam Alexander
He said:
“”Yuz Asaf agay barha toh umda aur lazeez phal milay. Us ne unhein nabuwat ki bisharat samjha””
Scan
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al-Badr, vol. 1, no. 5 and 6, November 28 and December 5, 1902, p. 35 and al-Hakam, vol. 6, no. 42, November 24, 1902, p. 4
Via Tadhkirah
November 18, 1902
MGA said:
“””Some twenty to twenty-five minutes before the time of the (Fajr) Prayer, I saw in a dream as if I had purchased a piece of land for the purpose of converting it into a graveyard for our Jama‘at. I was told that its name would be Maqbarah Bahishti, meaning that whoever is buried there would be admitted to Paradise. Then I saw that some old gospels had been discovered in Kashmir which would break the cross. I proposed that some persons should go there and bring those
gospels so that a book could be written about them. Hearing this Maulavi Mubarak ‘Ali declared his readiness to go but requested that a place should be kept for him in the Maqbarah Bahishti. I said: Khalifah Nur-ud-Din should also be sent with him….
The Promised Messiah[as] continued: Sometime back I had planned that there should be a separate graveyard for our Jama‘at. God has now approved of my plan. Injil [Gospel] means good news. It would seem that God intends to manifest some great news from Kashmir and that the
person who would carry through this task would certainly enter Paradise.””””
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1905
MALFOOZAT VOL-4-Urdu, old edition, PAGE 332 UNDER THE DATE LINE AUG, 1905,
Ref. ALHAKAM Vol-9 No.29, PAGE 3 DATED:17th AUG, 1905
In Aug-1905, (Al-Hakam, vol. 9, no. 29, p. 3, dated 17 August 1905, via Malfuzat-7, Online English edition, pages 297-305), MGA and his team of writers argued that the Injil motivated Christians to think of themselves as God and to eat pork and drink wine (which is prohibited in the Torah).
Scan work
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1906
Chasma Masihi, online english editon
In 1906, MGA mentions the story of Yuz Asaf. MGA claims that the injeel of Yuz Asaf is older than Jesus (as). MGA and his team seem to be quoting the famous book, “Barlaam and Josaphat”.
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Links and Related Essay’s
https://en.wikipedia.org/wiki/Gospel_in_Islam
Ahmadiyya academic dishonesty and the Yuz Asaf story from “Kamal-ud-Din WA Itmam ul Naimat”
“Barlaam and Josaphat” and its connections with #Ahmadiyya and the Yuz Asaf theory
https://www.alislam.org/book/fountain-of-christianity/
https://ahmadiyyafactcheckblog.com/2020/04/16/mirza-ghulam-ahmad-and-his-team-of-writers-readers-editors-researchers-imams/
Click to access Malfuzat-7.pdf
https://www.alislam.org/book/hidden-truth/
In 1898, Mirza Ghulam Ahmad claimed that the Injeel of Eisa (AS) had been found in Tibet
Why do Ahmadi’s think that eating swine causes homosexuality? – ahmadiyyafactcheckblog
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Tags
#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #mirzaghulamahmad
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