MGA and his team of writers lied all the time. In this specific incident, they lied about the injeel of Eisa (as) being found in Tibet. They wrote this in “Raz-e-Haqiqat” (see page 30, online english edition). MGA specifically wrote:

“””Moreover, the Gospel that has been recently discovered in Tibet has given clear testimony that Jesus surely came to the land of India.”””

However, this is a total lie. The Injeel as stated in the Quran were the revelations that were given to Eisa (as) from the beginning of his life and uptil age 33-ish. These were never written down or archived anywhere. Some Christians in Mecca might have had some verbal versions of the injeel. Neverthless, MGA and his team of writers had the audacity to claim that the actual revelations of Eisa (As) had been found in Tibet. 3 years later, in an arabic only book, MGA and his team said this again and told their readers to consult a book named Ikmal ud Din, however, this book clearly says that Yuz Asaf was the son of a local chief and never an israelite.

In 1902, in Tofha Golarviyya, MGA and his team of writers again quoted Swane Yuzay Asaf and again assert that he brought the injeel, see, the ref in the below. But what is Swane Yuzay Asaf? Swane simply means a autobiography. Why was MGA and his team of writers vague on this? Why didn’t they want people to double check?

We have also posted a reference from November which solidified the Yuz Asaf theory, its in the below. Al-Hakam and Al-Badr, MGA even said that the injeel’s that were found would break the cross (Christianity).
Summary of the quote in Al-Huda

In the first scan, the first and second lines say he named his book Injeel… then he says grab whatever has been manifested and let go of the hearsay and for more information read the book ikmal uddin. On the previous page he mentions reading Ikmal uddin and other books, as well as some books of Christians so it seems that’s where the reference for Yuz Asaf naming his book Injeel is supposed to be.

MGA says if you want the details, read Ikmal uddin.

Scan from Al-Huda

Scan from the official Urdu translation by the Qadiani Jamaat

“””in maysay, aik kitab ka naam Ikmal ud Din hay, aur, deegar, bhot mashur kitabayn hain. Aur maynay Eisaayo kay kitabaun may dheka hai kay yah lohk Yuz Asaf ko Maseeh ka sha-girdo may say aik sha-gird khayal kirtay hain. Aur inho nay yay bhat sarahat kay saht likhee hay, aur yaan kee komo may say har kom nay apnee apnee zubaano may is wakeea ka turjama keeaa hai, aur inho nay, appne baaz alakho may iskay naaam per gar ja bee ka tameer keea hai. Aur ismay, koy shaak nay kay inka yah khial kerna kay vo shaks maseeh ka shagird tha, bil badahat, batil hay, kuuuy kai Eisa (as) ka shagirdo maysay koi aik bee shazada na tha. Aur unse nubuwwat ka dawa bee nay sunna gaya. Mazeed burho Yuz Asaf nay apnee kitab ka naam Injeel rakha tha, aur sahiba injeel sirf Eisa heee thay. Bas, jo sach zair ho gaya hai, usay pakarlay aur khud sakhta bata ko chor day, agar tujaay tafsir chai-hai, tho ikmal ud din namee kee kitab ko par, ismay tu sab kuj pai ga, jisse piasa ruh, ko tasqeen miljai.”””

Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, page 100

Urdu transliteration

“”Kitab Swane Yuz Asaf, jiskee taleef ko hazaar saaal say arada ho gay hai, usmay saaf likha hay, kay aik nabi Yuzay Asaf kay naam say mashoor tha, aur uskee kitab ka naam injeel tha”””


“”Kitab Swane Yuz Asaf, which has been around for 1000 years and well known, its clearly written therein, that there was a famous nabi names Yuzay Asaf, and his book was named the injeel”””.


Ansar Raza’s opinion, Ansar Raza took on the challenge and sent this to a junior Murabbi named Adam Alexander

He said:

“”Yuz Asaf agay barha toh umda aur lazeez phal milay. Us ne unhein nabuwat ki bisharat samjha””


al-Badr, vol. 1, no. 5 and 6, November 28 and December 5, 1902, p. 35 and al-Hakam, vol. 6, no. 42, November 24, 1902, p. 4
Via Tadhkirah

November 18, 1902
MGA said:
“””Some twenty to twenty-five minutes before the time of the (Fajr) Prayer, I saw in a dream as if I had purchased a piece of land for the purpose of converting it into a graveyard for our Jama‘at. I was told that its name would be Maqbarah Bahishti, meaning that whoever is buried there would be admitted to Paradise. Then I saw that some old gospels had been discovered in Kashmir which would break the cross. I proposed that some persons should go there and bring those
gospels so that a book could be written about them. Hearing this Maulavi Mubarak ‘Ali declared his readiness to go but requested that a place should be kept for him in the Maqbarah Bahishti. I said: Khalifah Nur-ud-Din should also be sent with him….

The Promised Messiah[as] continued: Sometime back I had planned that there should be a separate graveyard for our Jama‘at. God has now approved of my plan. Injil [Gospel] means good news. It would seem that God intends to manifest some great news from Kashmir and that the
person who would carry through this task would certainly enter Paradise.””””
Chasma Masihi, online english editon

MGA mentions the story of Yuz Asaf. MGA claims that the injeel of Yuz Asaf is older than Jesus (as). MGA and his team seem to be quoting the famous book, “Barlaam and Josaphat”.
Links and Related Essay’s

Mirza Ghulam Ahmad said the injeel of Yuz Asaf would break the cross


In 1898-1902, Mirza Ghulam Ahmad claimed that Yuz Asaf brought the Injeel to India per “Kamal-ud-Din WA Itmam ul Naimat”

Ahmadiyya academic dishonesty and the Yuz Asaf story from “Kamal-ud-Din WA Itmam ul Naimat”

The Pioneer Mail newspaper of British-India reported on the eclipses before Mirza Ghulam Ahmad

Who is Molvi Muhammad Abdullah Vakil? Died in 1946 as a Bahai

AL-HUDA WA-TABSIRATO LIMAN YARA (1902), quotes and background info


Ahmadiyya academic dishonesty and the Yuz Asaf story from “Kamal-ud-Din WA Itmam ul Naimat”’ma_(book)


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#yuzasaf #rozabal #jesusinindia