Intro
In 2025, Bro Imtiaz covered this topic thoroughly.
This is another topic that MGA stole directly from Sir Syed, via Noorudin. Sir Syed denied all miracles in Islam in the mid-to-late 1870’s. Nooruddin was a good friend of Sir Syed in those days, eventually, he tempted MGA to make all of his ridiculous claims, with Sir Syed being the model.
In 1891, MGA denied all miracles (in terms of ascending and descending to heaven, with the help of Allah) and many others and he specifically denied the physicality of the Miraaj (and quoted Ibn Ishaq and Aisha’s testimony, see page 183), this was only done since MGA was denying these types of miracles across the board (see Elucidation of Objectives).
In the ROR of July-1943 (See page 191), MGA states that Sir Syed Ahmad Khan called the miraj a vision, however, MGA was calling it a spiritual vision (Kashf). MGA and his team of writers also connected 17:93 (17:94 in the Qadiani-Ahmadi Quran) with the Miraaj and erroneously claim that the Miraaj couldn’t have happened since in this verse Muhammad (saw) denies being able to do it, however, this is a lie, the verse and verses don’t say that at all, they only say that Muhammad (saw) can’t do it without the help of Allah. That wasn’t the only ludicrous demand of the Meccan’s, they even asked for Allah to come down to Earth and the angels (see 17:85–99). Check out Ibn Kathir who claims that it wasn’t a dream or vision. This is also covered in Bukhari, see here also.
Nevertheless, in the below, we have posted 2 references from Izala Auham which seem to contradict each other. We have also quoted MGA in Humamtal-Bushra (1893, initially arabic only), wherein MGA and his team wrote: there is no doubt (koi shak or shuba nahi) RasulAllah (saw) was taken up to the sky with his body. Further he writes that however His (saw) body did not disappear from the bed as witnessed by some of the wives of the Prophet (saw) and a few companions (ra). We have also added a story from Malfuzat wherein MGA curses at those people who believe that Muhammad’s (Saw) miraaj was physical. This comes from the 5th volume of Malfuzat, which was published from Rabwah, on October 1963, in Urdu, 464 pages, covering the period from January 17 to May 30, 1903.
In 1920, at the Ahmadiyya Jalsa, the 2nd Qadiani-Ahmadi Khalifa Mirza Basheer uddin Mahmud Ahmad alleged that :“There are five benefits of coming to Qadian. This is where the Namaz, fasting, worship, the Dars over here compared to outside has a far greater rank. This is the Masjid Aqsa, where the prophet SAW said that praying Namaz here has a great precedence. Then, this is the very mosque where the messiah descended. This is where the prophet SAW traveled to at night and where in this dark time he came down and descended (MGA in the second coming). In this dark night, the prophet SAW left his home and came here. Thus, because of these blessings, this place has a very great precedence.”
_____________________________________________________________________________________________ Izala Auham (1890), page 126
“If someone object that if ascent in human body is impossible, then how come Holy Prophet had a physical ascent in the night of Miraj? The answer to this is that Miraj was NOT with Human body (Please NOTE that this contradicts to belief of Sehaba RA) but it was actually a very high level of vision/kashaf, which can be called just like awake. And with such an intuitional dream a man can travel to skies with a spiritual Body”
In Izala Auham Vol 1 ,RK Vol 3 Page 247
“All Sehabas ( RA) believed that His ascent in the night of miraj was in his human body”
Scans
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Izala Auham part, 1 Rohani Khazain Vol-3 page 247
“‘our Ulemas (ra) don’t ponder upon the position and station of out Holy Prophet (saw) that he was the most blessed and about his physical ascent which that almost all (taqreeban tamam) believed of his (Muhammad, s.a.w.) in the night with his human body…”””
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Izala Auham part, 1 Rohani Khazain Vol-3 page 248
MGA says that there was an ijma on the physicality of the Miraaj of those from the 1st century.
Scan
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Izala-e-Auham, Roohani Khazain vol 3 p.250
Ahmadiyya Deception Continues | Live Stream
MGA alleges that Aisha (ra) said that Muhammad’s (saw) body never left Mecca.
Scan
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Izala Auham, old edition
https://www.youtube.com/live/0dGS0-d6L3Y?si=5HaJLoOYRSYYDju0
Scan
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1893, Hamamatul-Bushra, (The Harbinger of Good News)(Arabic only book)
https://www.alislam.org/urdu/rk/Hamamatul-Bushra-Urdu.pdf?fbclid=IwAR1hieLsT4uA5eZWpIAWskig1OKcZrrtmNqageEwdbxcGpL5yCsqWJYR9xs
In Hamamtal-Bushra (1893, initially arabic only), MGA and his team wrote: there is no doubt (koi shak or shuba nahi) RasulAllah (saw) was taken up to the sky with his body. Further he writes that however His (saw) body did not disappear from the bed as witnessed by some of the wives of the Prophet (saw) and a few companions (ra).
The scan
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1895
Satt Bachan, Iqrar, page 37, RK-10, page 157
“”Some people are astonished by the comment that this chola descended from the heavens and Allah wrote on it with his own hand, but looking at the immense powers of Allah, it is nothing astonishing at all, as nothing is beyond his abilities”.
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1900
Arba’in, online English Edition, see pages 38-42
“””And the hadith narrating the Mi‘raj [Spiritual Ascension] also repudiates it. The Holy Prophet, may peace and blessings of Allah be on him, also ascended to the heavens,
but who saw him ascending or descending?””
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Malfuzat, V-3, page 304
https://www.youtube.com/live/0dGS0-d6L3Y?si=Z6f6Kf3JSjhaGenD
Scan
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1903, Malfuzat, Volume-5, page 40
In this sitting, an ahmadi told MGA that Muslims present the case of Miraaj, as they argue with us on the physicality of the RAFFA of Esa (as) and the physicality of his return. In this, MGA claims that people who believe in this as a physical concept, they are very nasty people, MGA claims that any body that needs to shit and piss could never go to heaven (at the 6:48 mark). We have posted the scan in the below.
The exact quote
….”The Miraaj that took place with the entity (vujud) that peed and shit, it was a pleasant and luminous entity.”””
The transliteration
“”……Miraaj jis vujud say huva tha, vo yeh HAGNE, MOOTNE, valaa vujud to na tha, balke vo ek latif aur nihayat hi noorani vujud tha.”””
Scan
2021 edition of Malfuzat, online
Malfuzaat 9 page 459
Scan
Al-hakam, Jild 11, Number 39, Date 31 October 1907, pg 5-6
It is a series of questions Mirza was asked. The question before this particular question was that Hazrat Essa AS was born without a father. Mirza ended that one with that Essa AS used to eat and had limitations of human.
So the following question was, Muslims at this point mention the ma’raaj of Prophet ﷺ (i.e. that if Muhammad can ascend heavens in his blessed body, why can’t Essa AS ascend with physical body). Mirza responded saying prophet ﷺ didn’t ascend with this ** body (naozubillah)
_____________________________________________________________________________________________Malfuzat V-8, page 192
MGA says that those who think the Miraaj was a dream are wrong. MGA also says those who think that the Miraaj was with a physical body, they are also wrong. The miraaj was a Kashf. MGA says that Kashf is “like being awake”. MGA indirectly calls the beliefs of Aisha (ra) on Miraaj as wrong.
scans
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1908
Chasma-e-Maarfat, Ruhani Khazain, volume 23 Page 227
Ahmadiyya Deception Continues | Live Stream – YouTube
Allah has the power to physically raise someone to heaven.
Scan
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1908
Al-Hakam, vol. 12, no. 35, p. 2–3, dated 30 May 1908
Via Malfuzat-10, online English, pages 451-452
The Truth about the Mi’raj
The other issue is of the Mi’raj [Spiritual Ascension]. Without a doubt, we also believe that the Holy Prophet sas journeyed withhis body. It was both in a state of wakefulness and with body, but this was a visionary state of the most glorious degree. For proof of this, look in Sahih al-Bukhari that after recording the entire incident it is written ثُُثمََّّم اسْْستََتيْْيقََقظََظ 2 [‘Then he woke up’]. Well,
what does this mean?
It was the narration of Hazrat Aishah, may Allah be pleased with her, who had the opportunity of living with the Holy Prophet, peace and blessings of Allah be upon him, for a very long time, and who also had considerable knowledge. اسْْستََتيْْيقََقظََظ does not mean that he was experiencing a dream, but a kind of vision in which there was awareness of the physical body.
These are special circumstances created by Allah, in which senses are intact. This is something, which cannot be proven by argument. Only experience can settle it. Philosophical argument cannot be applied here and there is nothing objectionable in it, but some people distort the religion of Islam and subject it to criticism.”””
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Tafsir Maseeh-e-Maud
https://www.youtube.com/live/0dGS0-d6L3Y?si=hx6D3YmkinzyMAGA
Intellect kicks out the idea that the physical body can go to the heavens.
Even if it was possible to ascend to heaven, Eisa (As) hadn’t finished his work.
Scan
______________________________________________________________________________________________1920
Anwarul Uloom volume 5, pp.450-451
Islah e Nafs
1920 Jalsa Salana at Qadian
Mirza Mahmood Ahmad, the second Khalifa of Qadianism states, “There are five benefits of coming to Qadian. This is where the Namaz, fasting, worship, the Dars over here compared to outside has a far greater rank. This is the Masjid Aqsa, where the prophet SAW said that praying Namaz here has a great precedence. Then, this is the very mosque where the messiah descended. This is where the prophet SAW traveled to at night and where in this dark time he came down and descended (MGA in the second coming). In this dark night, the prophet SAW left his home and came here. Thus, because of these blessings, this place has a very great precedence.”
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MGA quoted Aisha (ra) as recorded in Ibn Hisham and Ibn Ishaq (see page 183)on the Miraaj
MGA and his team of writers never quote from Ibn Hisham or Ibn Ishaq, however, in this case they did. The quote is posted in the below:
“The Prophet’s body did not leave the ground; he made a spiritual journey;” Muawiye’s saying, “The night journey was a true dream from Allah;”
The scan work
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1942
The ROR of June-1942 discusses the Miraj (See page 204).
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1943
ROR of July-1943
See page 191
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1944
The ROR of Feb-1944 discusses the Miraj.
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2025
Ahmadiyya Deception Continues | Live Stream – YouTube
Scans
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Sahih al-Bukhari 3430 – Prophets – كتاب أحاديث الأنبياء – Sunnah.com – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)
Narrated Malik bin Sasaa:
That the Prophet (ﷺ) talked to them about the night of his Ascension to the Heavens. He said, “(Then Gabriel took me) and ascended up till he reached the second heaven where he asked for the gate to be opened, but it was asked, ‘Who is it?’ Gabriel replied, ‘I am Gabriel.’ It was asked, ‘Who is accompanying you?’ He replied, ‘Muhammad.’ It was asked, ‘Has he been called?’ He said, ‘Yes.’ When we reached over the second heaven, I saw Yahya (i.e. John) and Jesus who were cousins. Gabriel said, ‘These are John (Yahya) and Jesus, so greet them.’ I greeted them and they returned the greeting saying, ‘Welcome, O Pious Brother and Pious Prophet!;’ ”
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Links and Related Essays
here: http://www.thecult.info/forum/viewtopic.php?f=4&t=387
http://www.thecult.info/forum/viewtopic.php?f=4&t=1601&p=15867&hilit=miraj#p15867
What is “Hamamatul Bushra” (1893-1894) by Mirza Ghulam Ahmad?
https://ahmadiyyafactcheckblog.com/2017/01/20/quotes-from-izala-auham-1890/
Izala Auham (1891), Part-1 and 2, quotes and background information
B.A. Rafiq, “Truth About Ahmadiyya, online version, https://www.alislam.org/library/book/truth-about-ahmadiyyat/suspension-of-jihad/, Retrieved on 6-7-19).
_____________________________________________________________________________________________Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
January 29, 2019 at 11:37 pm
Must read next page of this, Our muslims are same as jews trying to hide reality
January 29, 2019 at 11:54 pm
What???
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