Watch my video explanation here. Mirza Ghulam Ahmad was purposely silent on many verses of the Quran which prove the physical descent of Esa (as). We have covered this here. In terms of 3:48, in this verse, Allah specifically says that he will teach Esa (as) the “Kitab” and the “Hikma”, which literally translates as the book and the wisdom. This phraseology is also used when Allah speaks of Muhammad (saw)(see 62:2). Further, this phrase Kitab (book) normally means the quran (see Chapter 2:2 as an example) when Allah is speaking to Muhammad (saw). Moreover, verses of the quran like 2:129, 2:151, 4:113, 62:2, 3:164, 4:54, 3:81, 2:231 and 5:110, prove that the Kitab and Hikma are simply the revelations and guidance given to prophets. Also, in 5:110, Allah says that he taught Esa (as) the “Kitab” and “Hikma”, and the Torah and Injeel. This seems to assert that via the divine revelations of Esa (as) and via Allah teaching him directly (like Adam (as) was taught), Allah would teach Esa (as) the quran and hadith so that upon his second return, he would be able to be a judge (see Bukhari)(Allah says this twice in the Quran)(See the Tafsir of Suyuti). Finally, in the same verse (5:110), Allah tells the world that Esa (as) spoke while a baby and he would speak in maturity (which means about 40), thus proving that Esa (as) would physically return, and know the quran and hadith and be a just judge and convert all Christians and Jews to Islam.
2:129 of the Quran on Kitab and Hikma
“””Our Lord! And send among them the people of this House a messenger one of them and God granted him this petition with the sending of Muhammad (s) who shall recite to them Your signs the Qur’ān and teach them the Book the Qur’ān and Wisdom that is what the former contains of judgments and purify them cleanse them of idolatry; You are the Mighty the Victor the Wise in His creation.”””(See Suyuti)
2:151 of the Quran on Kitab and Hikma
“For this We sent a Messenger to you from among you to recite our verses to you and purify you and teach you the Book and Wisdom حكمة (Hikma) and teach you things you did not know before.”(See Suyuti)
“””When you divorce women and they have very nearly reached the end of their term then retain them by returning to them honourably not harming them or set them free honourably or leave them until their term is completed; do not retain them when reverting in harm dirāran is an object denoting reason to transgress that is so as to force them to redemption or to repudiate them or confine them indoors for a long time; whoever does that has wronged his soul by exposing it to God’s chastisement; take not God’s verses in mockery in jest by contravening them and remember God’s grace upon you that is Islam and the Book the Qur’ān and the wisdom the rulings contained therein He has revealed to you to exhort you therewith so that you should give thanks by acting in accordance with it; and fear God and know that God has knowledge of all things and nothing can be hidden from Him.”””(See Suyuti)
“”Truly God was gracious to the believers when He sent to them a messenger from among their own that is to say an Arab like them not an angel or a non-Arab so that they can understand what he says and feel honoured thereby to recite to them His verses the Qur’ān and to purify them to cleanse them of sins and to teach them the Book the Qur’ān wisdom the Sunna though in is softened in place of inna that is innahum ‘though they…’ before that is before he was sent they were in clear error.””(See Suyuti)
“”And mention when God made a covenant with the prophets ‘What if read lamā it would be introducing a subject clause and emphasising the aspect of the oath in this ‘making of the covenant’; if it is read limā it would then be connected to the verb akhadha ‘He took’; the mā ‘what’ is a relative particle in both cases meaning la’lladhī or li’lladhī respectively I have given you ātaytukum or in a variant reading ātaynākum ‘We have given you’ of the Book and wisdom; then there shall come to you a messenger confirming what is with you of the Book and wisdom and that is Muhammad (s) — you shall believe in him and you shall help him’ this constitutes the response to the oath if you reach his time and perceive him and their communities of descendants follow them in what is incumbent upon them. He God exalted be He said to them ‘Do you affirm this? And do you take do you accept My load My covenant on you on that condition?’ They said ‘We affirm’. He said ‘Then bear witness to this before your own souls and those of your followers and I shall be with you among the witnesses’ before you and them.””(See Suyuti)
“”Were it not for God’s bounty to you O Muhammad (s) and His mercy by way of protecting you a party of them of Tu‘ma’s clan would have intended would have conspired to lead you astray from judging with truth by deceiving you; but they lead only themselves astray; they will not hurt you at all since the evil consequence of their leading you astray would have fallen on them. God has revealed to you the Book the Qur’ān and wisdom the rulings contained therein and He has taught you what you did not know of rulings and the Unseen; and God’s bounty to you in this and other respects is ever great.””(See Suyuti)
Or nay are they jealous of people namely of the Prophet s for the bounty that God has bestowed upon them in the way of prophethood and abundance of women? In other words they wish that he be deprived of such things saying ‘If he were truly a prophet he would not be concerned with women’. For We gave the House of Abraham his forefather the likes of Moses David and Solomon the Book and wisdom and prophethood and We gave them a mighty kingdom David had ninety–nine women and Solomon had a thousand free women and slavegirls.
“”When Allah will say, “O Jesus, son of Mary, remember My favour upon thee and upon thy mother; when I strengthened thee with the Spirit of holiness so that thou didst speak to the people in the cradle and in middle age; and when I taught thee the Book and Wisdom and the Torah and the Gospel; and when thou didst fashion a creation out of clay, in the likeness of a bird, by My command; then thou didst breathe into it a new spirit and it became a soaring being by My command; and thou didst heal the night-blind and the leprous by My command; and when thou didst raise the dead by My command; and when I restrained the children of Israel from putting thee to death when thou didst come to them with clear Signs; and those who disbelieved from among them said, ‘This is nothing but clear deception.’”(See Suyuti)
“”And to others wa-ākharīna is a supplement to al-ummiyyīna ‘the unlettered’ that is to say those who are alive from among them and to those of them who will come after them who have not yet joined them with regard to precedence and merit; and He is the Mighty the Wise in His kingdom and in His actions those mentioned as coming afterwards are the Successors al-tābi‘ūna; and it suffices to mention these Successors in order to illustrate the greater merit of the Companions among whom the Prophet s was sent over all those others of humans and jinn to whom he was also sent and who believed and will believe in him up until the Day of Resurrection for every generation is better than the succeeding one.”””(See Suyuti)
Professor Raig Meets The Promised Messiah
Account of Professor Clement Lindley Wragge
B.A. Rafiq, “Truth About Ahmadiyya, online version, https://www.alislam.org/library/book/truth-about-ahmadiyyat/suspension-of-jihad/, Retrieved on 6-7-19).
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