The Israa wal Miraaj and points to note:

1) Mirza Sahib’s successors were confused about the Isra wa al-Miraaj and gave multiple possibilities. Mirza Sahib himself did not seem certain as well and strangely explains that al-Aqsa as mentioned in Holy Quran refers to Qadian in Punjab, while his successors mention three possibilities: Jerusalem, Madinah, or Qadian (see red highlights).
2) Furthermore, Ahmadi mullahs mention that the verse 17:1 (17:2 for Qad.) does not refer to the Miraaj (see yellow highlight), but Mirza Sahib uses that verse to explain the Miraaj.
3) Mirza Sahib said that almost all of the Sahaaba (Companions) of Holy Prophet agreed that the Miraaj was physical, yet in the same book previously he says it was a type of wakefulness like an angelic body, not fully physical, going agianst belief of Sahaaba (see red poster).

Mirza Sahib further writes:

“At the time of this revelation, as I have written many times, through a state of vision I also got to know that this revelation is written in the Holy Qur’an and at the time, in the state of vision, I had the certain belief in my heart that in the Holy Quran there is the mention of three cities, i.e. Mecca and Medina and Qadian. It has been nearly 20 years since I wrote it in Braheen e Ahmadiyya. Now at the time of writing this magazine, it was made clear to me that whatever I wrote as a vision in Braheen e Ahmadiyya about Qadian, i.e. that it’s mention is in the Holy Quran, is correct in reality because it is a certain fact that the verse of the Holy Qur’an Chapter 17, verse 2:-

(سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ (17:2

Glory be to Him Who carried His servant by night from the Sacred Mosque to the Divine Mosque,
the environs of which We have blessed comprises of both the spatial and the temporal miraj and without this the miraj remains incomplete/flawed. Thus as according to the spatial journey, God Most High took the Holy Prophet from the Sacred Mosque to the Baitul Muqaddas, similarly in accord with the temporal journey, his holiness was taken from the era of the magnificence (shaukat) of Islam, which was the time of the Holy Prophet, to the era of the blessings (barakaat) of Islam, which is the time of the Promised Messiah. Therefore, in keeping with the aspect that the visionary (kashfi) journey of the Holy Prophet extends to the final era of Islam, Masjid-e- Aqsa means the mosque of the Promised Messiah which is situated in Qadian, relating to which in Braheen e Ahmadiyya, Allah says:

مبرک ومبرک وکل امر مبرک یجعل فیہ

and this word ‘mubarak’ which has occurred in the objective (accusative) and the subjective case is in accord with the verse بَارَكْنَا حَوْلَه of the Holy Qur’an. Therefore, there is no doubt that Qadian is mentioned in the Holy Quran as Allah Most High says:

سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ

Glory be to Him Who carried His servant by night from the Sacred Mosque to the Divine Mosque,
the environs of which We have blessed”
(Khutbah Ilhamiyyah, Roohani Khazain Vol 16, pg 20-21. footnote)

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