Qazi Yar Muhammad was the Ahmadi who would inappropriately stroke MGA during prayers. In fact, he would rub his genitals up against Mirza Ghulam Ahmad and was also a teacher of Mirza Mahmud Ahmad. I have a new reference from Seeratul Mahdi which also proves the same story. I also have a reference to the only book on record by Yar Muhammad. This pamphlet of 26 pages was written by Qazi Yar Muhammad in January 1920. Qazi Yar Muhammad was a devout Ahmadi and then he left and wrote many pamphlets like this one, they were called for the most part “Ishtihar no 34”.
In 1924, Mirza Mahmud Ahmad mentioned Yar Muhammad 5+ times in his book “Aenas-Sadaqat” aka “Truth About the Split”, he mentioned how Yar Muhammad had opposed Ahmadiyya by 1911, he also wrote that Yar Muhammad was crazy in his Tafsir. Further, Mahmud Ahmad was calling Esa (As) as crazy and then gave Yar Muhammad’s name as an example of pious people who are crazy. Qazi Yar Muhammad also claimed that he was Musleh e Maoud or Fazl Omer. He also challenged a Mubahila to Mirza Bashiruddin Mahmoud in 1919 -1920. that he would be a liar if he suffered something wrong during one year. He also claimed that Mirza ghulam made a mistake while interpreting this revelation of Masleh Maoud.
See this scan:
Yar Muhammad talks about Mirza Ghulam Ahmad getting a revelation
Qazi Yar Mohammad, writes on page 34 of his booklet “Islami Qurbani”:
“On one occasion, Hazrat Maseeh-e-Mauood revealed his condition that the State of Revelation came upon him in such a manner as if he were a woman and Allah had expressed His Power of Virility. This hint is enough for those who can understand.”
(Tract No.34, Islami Qurbani by Qazi Yar Mohammed)
“””Hazrat Maseeh Moud aik moka per apni halat yeh zahir fermai hy k Kashaf ki halat ap per is tarh tari huy k goya ap orat hain or Allah Ta’ala ny Rajooliyat ka izhar fermaya. Samjhany walay k liya Ishara he Kafi hy…”””
The scan work
MIrza Ghulam Ahmad once told his close companion, Yar Muhammad, that this one time during a revelation, he (MGA) had become like a woman and Allah was about to release the orgasms of MGA or to that effect.
_____________________________________________________________________________________________The reference from Seeratul Mahdi
It is written on page 268, volume 3 of Seerat-ul-Mahdi:
“Dr. Mir Mohammad Ismael narrated to me that Huzur (i.e. MGA) always used to stand up to the right side in the first row near the wall during the prayers in the old Masjid-e-Mubarak. Imam [Prayer Leader] used to stand alone in the Hujra [small chamber]. Then, it so happened that a person became lunatic and started to stand up near Mirza Sahib and began causing him trouble during the prayers. Whenever he could only manage to get a place in the back rows, he would still jump several rows during each Sajdah [prostration] in order to come closer to Huzur (i.e. MGA), and caused him trouble. And before the Imam could finish prostration he would go back to his place. Fed up from this inconvenience, Huzur (i.e. MGA) started standing near the Imam in the Hujra, but the gentleman still continued reaching there too and still caused inconvenience. Mirza Sahib used to stand right behind the Imam in the first row during the Friday and Eid Prayers. That handicapped person, who was otherwise very sincere and was expressing his love according to his perception, inappropriately used to caress the body of Mirza Sahib with his hand to obtain Taburrak [blessing].”
_______________________________________________________________________________________________QAZI YAR MUHAMMAD PROPHESIED THAT MUBARAKA BEGUM DAUGHTER OF MIRZA GHULAM QADIANI WOULD BE MARRIED TO HIM.
BUT MATTER WAS OPPOSED BY (PEOPLE LIKE)”BROTHERS OF YUSUF”
Qazi Yar Muhammad was an interesting character in the history of Qadiani religion. He was a highly educated person perhaps a Bachelor of Law as he writes BOL Pleader of Court, after his name. He wrote few Tracts namely, Islami Qurbaini,Ishtihar No 27, Ishtihar No 34, Jawab e Shireen, etc.
He got fame with his novel method of taking bless from the body of Mirza Ghulam Qadiani by striking hands on the private parts of Mirza during congregational prayers. He used to bring medicines and Tonic Wine for Mirza Ghulam, from Lahore. Unlike other Qadianis, he admits that Mirza Qadiani had died of cholera. He was of the opinion that certain prophesies of Mirza could not materialise and were misunderstood by him. Like the prophesies of Marriage with Muhammadi Begum and birth of Masleh Maoud son etc.
In his booklet Jawab e Shireen No.34, while responding to the letter of Zaheer Ahmad Aroopi, he broke a sensational news that he had prophesied and informed to Mirza regarding his dream of marriage with Mubaraka, the daughter of Mirza Qadiani. The relevant part of his urdu letter has been translated as under:-
All faithful believe that Allah give long time to the sinners but once He catch them He catch them very hard. You believe the un-fulfilment of dream of servant is not a big deal when the Ilham of Muhammadi Begum has also been proved wrong.”
Another quote, Page No 12 Ishtihar No.34, published in July 1921
“As of today we have listened this objection from non Ahmadis that Mirza sahib has died of cholera and the reply of Ahmadis that he did not die of cholera. In my opinion Mirza sb dying of epidemic cholera and not by plague, is the proof of the existence of that hidden power in whose hand everything lies. And this double hidden power had revealed that epidemic of plague was sent in the sickness of Mirza sahib.”
And now the transliteration
“Aj tak mukhalifon ki taraf se ye itraz ham ne suna ke hazrat Mirza sahib marz e haiza se faut huwe hain. Aur ahmadiyun ki tarafse yeh jawab ke ap marz e haiza se faut nahi huwe. Mere apne khayal mein Mirza sahib ka wabai Marz e haiza se faut hona aur plague se na faut hona osi makhfi taqat ke wajood ka saboot hai jiske hath main har aik amar hai. Aur jis ne yeh zahir farmaya tha ke Mirza sahib ki alalat main aik waba Taoon bheji gai hai.”
MIRZA BASHIRUDDIN MAHMOUD REFUSED PERMISSION FOR QYM,S WIFE ,S BURIAL IN BAHISHTI MAQBARA. (Ishtihar No.34, page Nos. 10-11 by Qazi Yar Muhamad)
QAZI YAR MUHAMMAD SAYS BURIAL IN BAHISHTI MAQBARA DOES NOT GUARANTEE SALVATION IN HEREAFTER.
One more thing
MGA would send this Mian Yar Muhammad to go and pick up his wine from Plommers shop in Lahore. See here: http://aaiil.org/text/books/others/misc/analyst/factsahmadiyyamovement1stedition.pdf
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