Qazi Yar Muhammad was the Ahmadi who would inappropriately stroke MGA during prayers. In fact, he would rub his genitals up against Mirza Ghulam Ahmad and was also a teacher of Mirza Mahmud Ahmad. I have a new reference from Seeratul Mahdi which also proves the same story. I also have a reference to the only book on record by Yar Muhammad. This pamphlet of 26 pages was written by Qazi Yar Muhammad in January 1920. Qazi Yar Muhammad was a devout Ahmadi and then he left and wrote many pamphlets like this one, they were called for the most part “Ishtihar no 34”.

In 1921, Mirza Mahmud Ahmad mentioned Yar Muhammad 8 times in his book “Aenas-Sadaqat” aka “Truth About the Split”, he mentioned how Yar Muhammad had opposed Ahmadiyya by 1911, he also wrote that Yar Muhammad was crazy in his Tafsir. Further, Mahmud Ahmad was calling Esa (As) as crazy and then gave Yar Muhammad’s name as an example of pious people who are crazy. Qazi Yar Muhammad also claimed that he was Musleh e Maoud or Fazl Omer. He also challenged a Mubahila to Mirza Bashiruddin Mahmoud in 1919 -1920. that he would be a liar if he suffered something wrong during one year. He also claimed that Mirza ghulam made a mistake while interpreting this revelation of Masleh Maoud.
_____________________________________________________________________________________________See this scan:


Yar Muhammad talks about Mirza Ghulam Ahmad getting a revelation

Qazi Yar Mohammad, writes on page 34 of his booklet “Islami Qurbani”:

“On one occasion, Hazrat Maseeh-e-Mauood revealed his condition that the State of Revelation came upon him in such a manner as if he were a woman and Allah had expressed His Power of Virility. This hint is enough for those who can understand.”

(Tract No.34, Islami Qurbani by Qazi Yar Mohammed)

“””Hazrat Maseeh Moud aik moka per apni halat yeh zahir fermai hy k Kashaf ki halat ap per is tarh tari huy k goya ap orat hain or Allah Ta’ala ny Rajooliyat ka izhar fermaya. Samjhany walay k liya Ishara he Kafi hy…”””

The scan work

MIrza Ghulam Ahmad once told his close companion, Yar Muhammad, that this one time during a revelation, he (MGA) had become like a woman and Allah was about to release the orgasms of MGA or to that effect.
_____________________________________________________________________________________________The reference from Seeratul Mahdi

It is written on page 268, volume 3 of Seerat-ul-Mahdi:

“Dr. Mir Mohammad Ismael narrated to me that Huzur (i.e. MGA) always used to stand up to the right side in the first row near the wall during the prayers in the old Masjid-e-Mubarak. Imam [Prayer Leader] used to stand alone in the Hujra [small chamber]. Then, it so happened that a person became lunatic and started to stand up near Mirza Sahib and began causing him trouble during the prayers. Whenever he could only manage to get a place in the back rows, he would still jump several rows during each Sajdah [prostration] in order to come closer to Huzur (i.e. MGA), and caused him trouble. And before the Imam could finish prostration he would go back to his place. Fed up from this inconvenience, Huzur (i.e. MGA) started standing near the Imam in the Hujra, but the gentleman still continued reaching there too and still caused inconvenience. Mirza Sahib used to stand right behind the Imam in the first row during the Friday and Eid Prayers. That handicapped person, who was otherwise very sincere and was expressing his love according to his perception, inappropriately used to caress the body of Mirza Sahib with his hand to obtain Taburrak [blessing].”



Qazi Yar Muhammad was an interesting character in the history of Qadiani religion. He was a highly educated person perhaps a Bachelor of Law as he writes BOL Pleader of Court, after his name. He wrote few Tracts namely, Islami Qurbaini,Ishtihar No 27, Ishtihar No 34, Jawab e Shireen, etc.

He got fame with his novel method of taking bless from the body of Mirza Ghulam Qadiani by striking hands on the private parts of Mirza during congregational prayers. He used to bring medicines and Tonic Wine for Mirza Ghulam, from Lahore. Unlike other Qadianis, he admits that Mirza Qadiani had died of cholera. He was of the opinion that certain prophesies of Mirza could not materialise and were misunderstood by him. Like the prophesies of Marriage with Muhammadi Begum and birth of Masleh Maoud son etc.

In his booklet Jawab e Shireen No.34, while responding to the letter of Zaheer Ahmad Aroopi, he broke a sensational news that he had prophesied and informed to Mirza regarding his dream of marriage with Mubaraka, the daughter of Mirza Qadiani. The relevant part of his urdu letter has been translated as under:-

“Another objection you raised is that this humble self has revealed his dream that Mubaraka Begum would be married to him. So now listen the factual position on this. No doubt I saw this dream and presented this dream as a prophesy before hazrat Mirza sahib. Hazrat sahib conveyed (his approval) through Dr. Mir Ismail as we were living together in Lahore in those days. she was named to me. (Nisbat ho gai). But subsequently the matter was revealed to brothers of Yusuf and I was treated to be like Yusuf by them. I have saught statement of Mir Ismail on oath regarding this. You may also ask Mian sahib(Mirza Mahmood) to confirm it from Mir Ismail. As regard the handing over of Yusuf to his brothers and not to fulfil his dream, on the insistence of Family, by Hazrat Masih e Moud, you may get this issue decided by Quraan.

All faithful believe that Allah give long time to the sinners but once He catch them He catch them very hard. You believe the un-fulfilment of dream of servant is not a big deal when the Ilham of Muhammadi Begum has also been proved wrong.”

Friends: Why the dream prophesy of Yar Muhammad was not fulfilled despite the approval of Mirza Qadiani, the answer lies in the fact that young Mubaraka Begum was married to 50 year old Nawab Muhammad Ali Khan of Malir Kotla against the dower money of Rs.560000/- a hell of amount at that time, So how could the prophesy of poor Yar Muhammad has been fulfilled.


Another quote, Page No 12 Ishtihar No.34, published in July 1921

“As of today we have listened this objection from non Ahmadis that Mirza sahib has died of cholera and the reply of Ahmadis that he did not die of cholera. In my opinion Mirza sb dying of epidemic cholera and not by plague, is the proof of the existence of that hidden power in whose hand everything lies. And this double hidden power had revealed that epidemic of plague was sent in the sickness of Mirza sahib.”

And now the transliteration

“Aj tak mukhalifon ki taraf se ye itraz ham ne suna ke hazrat Mirza sahib marz e haiza se faut huwe hain. Aur ahmadiyun ki tarafse yeh jawab ke ap marz e haiza se faut nahi huwe. Mere apne khayal mein Mirza sahib ka wabai Marz e haiza se faut hona aur plague se na faut hona osi makhfi taqat ke wajood ka saboot hai jiske hath main har aik amar hai. Aur jis ne yeh zahir farmaya tha ke Mirza sahib ki alalat main aik waba Taoon bheji gai hai.”

What we extract from this is that he is saying that Allah has sent plague in his sickness but he died of cholera and not of the plague.

The scan




Qazi Yar Muhammad a sincere Khadim of Mirza Ghulam Qadiani was not treated appropriately by Khalifa Mahmood. Describing the events of death of his wife, Yar Muhammad says after the death of his wife he tried to shift her to Qadian for her burial in Bahishti Maqbara otherwise he would have to offer her funeral prayer behind a non ahmadi Imam. So he sent a telegram to Mirza Bashiruddin Mahmoud, the then khalifa of ahmadiyya, and saught his permission for wife’s burial in BM. In consideration of his permission Yar Muhammad offered to donate 40% of her Jewellery to Jamaat. But the permission was not accorded. So her funeral prayer was offered at Noorpur by non ahmadis. He further says that ahmadi’s friends were stopped from attending funeral prayer but some 200 of them did attend. Some people objected to my absence from their prayers, although I was responded immorally by Mirza Mahmood, and despite the fact I was alone an ahmadi there, yet I said loudly that I am a Mureed of Mirza sahib but am here to attend funeral prayer because it is not “Ibadah” but only a “dua”. He goes on to say that although he tried his best to get his wife, who was prima facia an ahmadi woman, buried in Bahishti Maqbara but she could not be buried there. This does not mean that salvation is based only on the burial at BM. He says he is obliged to believe in the Ilham of Hazrat Mirza sahib but not in his Ijtihad. Neither it is certain that those buried in BM will be saved from Azab (divine punishment) nor they get all categories of paradise.
Ahmadis to plz give it a thought as to why are they paying so heavily for burial in Bahishti Maqbara when it does not guarantee salvation in hereafter.


One more thing

MGA would send this Mian Yar Muhammad to go and pick up his wine from Plommers shop in Lahore. See here:
_____________________________________________________________________________________________Links and Related Essays

“Islami Qurbani” by Qazi Yar Mohammed (1920) Printed at Riaz-e-hind Press, Amritsar, District KANGRA

“Islami Qurbani” by Qazi Yar Mohammed (1920) Printed at Riaz-e-hind Press, Amritsar, District KANGRA

MGA never led Salaat in his entire life!!!!!!!!!!!!!!

Nusrat Jehan Begum claims that MGA only led Salaat before 4 November 1888, never after

Mirza Ghulam Ahmad used PAAN (beetle leef) during prayers


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