Intro
In the recent debate between Al-Yemeni and Razi (1:01:45 timestamp), Al-Yemeni showed how Razi used a false Lahori-Ahmadi translation (published from Trinidad and Tobago, about 30 years ago) of Izala Auham, wherein MGA was translating 2:36 (2:37 in the Qadiani Quran). This is part-2 of Izala Auham, and MGA is presenting his 30 verses which allegedly prove the death of Eisa (as).
Via Izala Auham, page 429, MGA is using 2:36 and arguing that humans were banished to Earth and were never allowed to return until their death and thus, this proves that Eisa (as) cannot return. MGA says the phrase lakum in 2:36 is clearly indicating that the body cannot go to the empty heaven, but it came out of the earth and will remain in the earth. It will enter the earth itself. However, this is in total contradiction of the Arabic, the arabic clearly states that humans were banished from Jannah, and sent down to the Earth, wherein they would have many enemies (even kin folk), and in the Earth they would find provisions (food and clothing).
In the official 2018, 5 volume english commentary of the Quran by the Qadiani’s, they didn’t even mention the significance of lakum in 2:36, however, they did mention it as an argument that proves the alleged death of Eisa (As). Tafseer-e-Sagheer and Tafseer-e-Kabeer remain undiscovered. In Muhammad Ali’s famous english commentary on the Quran from 1917, he didn’t even mention the significance of lakum in 2:36, nor did he mention how MGA used this verse to prove the alleged death of Eisa (As).
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The scan work
RK 3, Izala Auham, page 429:
That is, you will remain on the earth with your body until you die after completing the days of your repose. This verse prevents the physical body from going to heaven, because Lakum, who gives the benefit of appropriation in this place, is clearly indicating that the body cannot go to the empty heaven, but it came out of the earth and will remain in the earth. It will enter the earth itself.
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1886
Surma Chashme, Arya, Rouhani Khazain, volume 2, pages 251, 250 margins
https://ahmadiyyafactcheckblog.com/wp-content/uploads/2023/10/236.pdf
“An evil existence like the existence of Satan, whose position is at the lowest point in
the category of rationality, has the effect of drawing every heart that is inclined towards
shirk, as much as one creates a relationship with it. Thoughts of dishonesty and malice
rouse him to such an extent that the one to whom it fits perfectly becomes a full-fledged
devil in color and appearance and secretly acquires all these perfections of malice
which the real devil possess.”
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1891
RK 3, Izala Auham, page 429:
That is, you will remain on the earth with your body until you die after completing the days of your repose. This verse prevents the physical body from going to heaven, because Lakum, who gives the benefit of appropriation in this place, is clearly indicating that the body cannot go to the empty heaven, but it came out of the earth and will remain in the earth. It will enter the earth itself.
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1896
(Islamic principles of philosophy, Rouhani Khazain, volume 10, page 392)
https://ahmadiyyafactcheckblog.com/wp-content/uploads/2023/10/236.pdf
Satan means the one who killed. This word is derived from Shayata
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1901
Al-Hakm, Volume 5, Number 12, dated March 31, 1901, page 10)
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“It is wrong (to say) that Satan himself went to Eve, just like he secretly comes now
that’s how he secretly went (to Eve). He (satan) fills the mind of a human who becomes
his representative. Satan had put this in the heart of such an anti-religious. And the
paradise in which Hazrat Adam lived was also on earth. Something evil whispered in
their heart.”
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1902
Tofah Golervia, Ruhani Khazain volume 17, page 91
https://ahmadiyyafactcheckblog.com/wp-content/uploads/2023/10/236.pdf
Your place of living will remain this earth.
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1904
Lecture Lahore, Ruhani Khazain Volume 20, Page 179
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Some sects that deny the existence of Satan will wonder what thing Satan is. So let
them remember that two inclinations are always alternating within the human heart. One
inclination is that of good and the other inclination is of evil. So, the inclination of good
according to Islamic law is attributed to an angel. And the inclination of evil in Islam is
attributed towards satan. And the defendant is only that human nature in which there
are two inclinations present in the system. Sometimes man leans towards goodness
and sometimes towards evil.
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1908
Brahin-e-Ahmadiyya Part 5
Ruhani Khazain volume 21, page 300, footnote
https://ahmadiyyafactcheckblog.com/wp-content/uploads/2023/10/236.pdf
(Translation) Your place of living will remain this earth.
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1908
Brahin Ahmadiyya Part V, Ruhani Khazain volume 21 Pages 395, 394
https://ahmadiyyafactcheckblog.com/wp-content/uploads/2023/10/236.pdf
The earth will be your abode and until the day of death in this earth you will find/gain
things of comfort. This verse also has the same meaning as the above-mentioned
verse. So how is it possible that Jesus lived on earth, which is the place of human
habitation, for only thirty-three years, but in heaven, which is not the place of human
habitation, he has been living for 2000 years or even more maintain to live for an
unknown period. From this it would be suspicioned that he (Jesus) is not human.
Especially in the case of exhibiting such superhuman qualities to which no other human
being is equal to.
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1908
Chasma-e-Maarfat, Ruhani Khazain, volume 23 Page 228
Your place of living will remain this earth and you will live on the earth until your death.
This is also God’s promise.
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1912
https://ahmadiyyafactcheckblog.com/wp-content/uploads/2023/10/236.pdf
Mirza Ghulam Ahmad The Quran Commentary compiled by the Ahmadi Jamaat
Volume 2, pages 159, 160 and 161
Surah Al Baqarah, verse 37
(Badr, volume 12, number 2, dated July 11, 1912, page 2)
“Satan cannot even touch people who possess perfect faith. I am sure that there was
some apathy in Hazrat Adam’s ability, hence the reason he was affected by the
whisperings of Satan. By Allah, if Hazrat Muhammad, the Messenger of Allah, PBUH,
type of talented person was standing at that place, then nothing would have happened
to Satan.”
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Chapter 2 verse 37 (ahmadianswers.com)
ABODE IN THE EARTH
“But Satan caused them both to slip by means of it and drove them out of the state in which they were. And We said: ‘Go forth; some of you are enemies of others, and for you there is an abode in the earth and a provision for a time” (Chapter 2 Verse 37)
This is beautifully explained by Ahmad(as) where he basically states that the ascension to heaven with a physical body is against the Qur’an and the word lakum leads to special signification to the statement which clearly proves that an earthly body would not go to heaven, rather it originates from earth, then lives on earth and will be returned to the earth.
Hazrat Mirza Bashiruddin Mahmood Ahmadra states: “The concludiong words of the verse i.e., for you there is an abode in the earth, also prove that the Qur’an lends no support to the idea of anybody ascending to the heavens alive, for the verse clearly fixes the earth as the life-long abode of man. Thus the Qur’an rejects the idea that Jesus, or for that matter, anybody else ever went up to the heavens alive” (Five Volume Commentary of The Holy Qur’an, Pages 87-88)
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Links and Related Essay’s
Izala Auham (1891), Part-1 and 2, quotes and background information – ahmadiyyafactcheckblog
Death of Prophet Jesus (AS) — 30 Verses from the Holy Quran — www.aaiil.org
The history of Ahmadiyya in Trinidad and Tobago – ahmadiyyafactcheckblog
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