ahmadiyyafactcheckblog

Intro
In 2014, Dr. Steven Weinberg told students the ICTP how him and Dr. Abdus Salam had met. He explained how he was in California at the time and a Physics Professor UC Berkeley in 1960. He said he heard a knock at his door, it was Dr. Abdus Salam.

Pre-1960, Dr. Steven Weinberg explains that he knew about Dr. Abdus Salam through his academic papers and as a graduate student, Weinberg had read Salam’s work on renormalization theory. Weinberg seems to have written about how Salam’s theory on renormalization could be used to all infinities cancelling to all orders of Perturbation theory.

In 1961, Weinberg was hosted by Dr. Abdus Salam at Imperial College for one year as an “Alfred P. Sloan Foundation Fellow”. It’s unclear where Weinberg and his wife lived in 1961-1962. Salam, Weinberg and Goldstone wrote a paper together which was published in the “Phys. Rev. 127, 965 – Published 1 August 1962. They argued that there was no hope to the idea of broken symmetry. However, a few years later, 3 different groups of physicist discovered an exception to this rule, the Higgs mechanism, which was later incorporated into “The Unified Theory of Weak and Electromagnetic Forces”. Weinberg also revealed that he never heard anything about the ICTP while in London.

Continue reading “Dr. Abdus Salam met Steven Weinberg in 1960 at UC Berkeley in California” →

Intro
In 1960, Maulvi Bashir Ahmad Rafiq started a periodical called “The Muslim Herald’. Chaudhry Sahib (Zafrullah Khan) was appointed Joint Editor. It seems to be the official Ahmadi newspaper in the UK, out of the Al-Fazl mosque-temple in London. Maulvi Bashir Ahmad Rafiq remained the editor until 1979.

In the early 1970’s, Maulvi Ataul Mujeeb Rashed was assigned as board member for the Muslim Herald Magazine.

In 1989 The Muslim Herald is the official journal of the London Mosque. It features articles written by renowned scholars. The magazine is open for discussion on topics relating to different religions. on the role of Islam in the changing environment, public opinion on the
problems confronting mankind today and their solution through a better understanding of the purpose of creation of life here and hereafter. Opinions expressed in this magazine may not necessarily be those of the London Mosque. The editor was M. Hashim Saeed and this was published under the watchful eye of Maulvi Ataul Mujeeb Rashed. The assistant editors were Mahood Gulzar and Kaleem Ahmad Waseem. The manager of the magazine was Muzaffar A. Khokhar.

Continue reading “What is the Muslim Herald Magazine?” →

Intro
He is a famous historian of the Ahmadiyya Movement.

He joined Madrasa-e-Ahmadiyya Qadian in 1935, and then joined the Jamia Ahmadiyya in 1944. He obtained the Maulvi Fazil degree from the Punjab University in 1946. In 1953, Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih II, instructed Maulana Dost Muhammad Shahid to compile the history of Ahmadiyyat. He accomplished this task with great dedication. He is known as Mu’arrakh-e-Ahmadiyyat (Historian of Ahmadiyyat). When Mirza Nasir Ahmad, Khalifatul Masih III, went to the National Assembly of Pakistan in 1974, Maulana Dost Muhammad Shahid was a member of the delegation that accompanied Huzoor. He was an honorary member of the Majlis-e-Shura Pakistan. He also had the honour of delivering many speeches at the Jalsa Salana. He served as a Qadhi as well. In 1982, he also experienced imprisonment in the way of Allah, for a few days. In 1988, he was again imprisoned in Gujranwala District Jail. In 1990, the judge cancelled his bail and sentenced him to two years imprisonment and 5000 rupees fine. But after some time he was released on bail. During his imprisonment, he continued to deliver dars of the Holy Quran and would preach as well. In 1992, he was awarded ‘Man of the Year’ by an international institution of Cambridge, UK, ‘International Biographical Centre’. This award is given to scholarly persons. Maulana Dost Muhammad Shahid passed away on 26 August 2009.

A few of his books are on alislam.org, one of them isn’t dated, see herein, another book written in 1981 and the life of Mirza Ghulam Ahmad in 1989 in the Muslim Herald.

Continue reading “Who is Maulvi Dost Muhammad Shahid?” →

Intro
On a recent live stream, Maulvi Razi Ullah Nomani (with Ahmadi answers) declared all Lahori-Ahmadi’s, Janba-Ahmadi’s and rogue-Ahmadi’s as hell bound (jahanami)(See on twitter, and here on twitter and on tik tok).

Continue reading “Maulvi Razi Ullah Nomani (with Ahmadi answers) declares all rogue-Ahmadi’s as hell bound (jahanami)” →

Intro
The British Government worked hand-in-hand with its Christian missionaries as they spread colonialism all around the world. Robert Clark (1825–1900), and his colleague Thomas Henry Fitzpatrick, were the first English Church Mission Society (CMS) missionaries in the Punjab. Clark was the first missionary to the Afghans and was the first agent of the Church to enter the city of Leh.

In roughly 1851-1854, the British Government awarded Robert Clark with 1,900 acres (760 hectares) of land “Clarkabad“, which is in modern day Pakistan, just South-East of “Kot Radha Kishan” and just off the famous “Changa Manga” road.

In 1863 at the Punjab missionary conference, Clark advocated the formation of the Punjab Medical Missionary Society. It was subsequently formed at Lahore on 24 January 1864, to work with the Edinburgh Medical Missionary Society, especially in the valley of Kashmir (See Vander Werff).

In 1877, on initiation of the Lahore diocese, he became the first chairman of the Punjab Native Church council (See Dawson and Anderson).

In 1893, his adopted son (Dr. Henry Martyn Clark) was on the Christian side of the debate between Mirza Ghulam Ahmad and Abdullah Athim. In 1897, Mirza Ghulam Ahmad and his team sent Abdul Hamid to murder Dr. Henry Martyn Clark, MGA beat the case.

Continue reading “How the British Government helped spread Christianity in the Punjab via the city “Clarkabad”” →

Intro
Maulvi Daud Ahmad Hanif is an employee of the Mirza family, he is known as the longtime Ameer for Ahmadi’s in the Gambia starting in 1966-1996 (see page 139). Ahmadiyya sources also allege that he allegedly obtained an MA from the University of the Punjab in 1976, however, this would mean that he moved back to Pakistan in roughly 1972 and spent 4 years in college and not working.

By at least 1983, he became the Ameer for Ahmadi’s in the Gambia (see page 150). He also toured and managed Ahmadiyya schools and hospitals in Senegal, Guinea-Bissau, Mauritania, and Cape Verde. He seems to have known the Dibba family.

In 1996, he was transferred to the USA from the Gambia. From 2004-2010 he was Missionary-in-Charge and Naib Amir in the US. He served as the Naib Amir of the US for 12 years as well as the Imam of the New York Metro Jamaat, where he was also responsible for looking after six South American Countries.

The 20th Anniversary Dinner for Humanity First-Canada was held in 2024, see herein. In 2024, Humanity First’s #1 priority is their Refugee Resettlement Program, which is run by Ahmadi only workers. In fact, no other Humanity First in the world has this feature. In this program, they raise money to get Ahmadi’s who are stuck in refugee camps, out of those scenarios. Or they allege to do so. We haven’t seen any balance sheets. Nevertheless, this is how the Ahmadiyya Movement gets Ahmadi’s to the west via asylum. They didn’t give specific countries. Humanity First then gets an allocation from the Canadian government of visas, at which point they decide how to distribute them. Aslam Daud was there, Lal Khan Malik was there, Hadi Ali Chaudhary and Maulvi Daud Ahmad Hanif.

Donation via huge checks were displayed and photo’s taken. They raised 375k+ in total. The Mian family donated 250k to Humanity First Canada. MKA-Canada donated 100k to Humanity First Canada. The Nasir Mahmood/PLC Group donated 25k to Humanity First Canada. Pestend Inc. also donated, the amount is unknown.

Continue reading “Who is Maulvi Daud Ahmad Hanif?” →

Intro
In a recent attempt to explain why there are barely any chanda-paying Ahmadi’s in Africa (check out my video response herein), Maulvi Abdullah Dibba and 3 Africans (who were dubbed as scholars) made a video full of lies, inconsistency and general mis-direction.

My Questions
1–Who are these other 3 Africans? Why are they dubbed as scholars? Is Maulvi Dibba a scholar? Says who? Have any of these guys ever written anything? Why is Maulvi Dibba wearing his hat backwards? Is that how Ahmadi’s in the Gambia wear their hats?

2–Maulvi Dibba starts off by alleging that it is so important for a Muslim to recognize the Imam Mahdi, even if you have to crawl on ice. He alleges that MGA is the Mahdi, however, MGA also claimed to be a prophet and the Messiah. This hadith speaks about the Mahdi only and proves that the Mahdi and Messiah are two different people. Further, did MGA ever quote this hadith? MGA said all hadith on the Mahdi are weak. One of the Africans then alleges that the second coming of Muhammad (Saw) was also fulfilled in MGA (and via 62:3). He also quotes the hadith wherein Muhammad (Saw) said that the Mahdi is at the end of the Ummah.

3—Islam will be safe from the beginning to the end. What? Mongol invasion? MGA even said that the death of Eisa (as) was a secret.

4–The guy with the blue shirt begins to talk about the youth of MGA and alleges that MGA was an honest person in his youth. He says that MGA wanted to always be in the mosque. However, there were no mosques in Qadian. Which mosque was MGA always in? What about Sialkot? MGA never went to any mosque in his life until he built his own next to his house, the Masjid Mubarak. Not even in Sialkot. MGA even hid his face in embarrassment.

5–MGA’s father forced him to get a job in Sialkot? Doesn’t he know the pension story? Why was MGA locked up in a room at Qadain all day? Opium!!! He didn’t even go outside…that is troubling! While in Sialkot, MGA never went to any masjid and never even said his prayers with other people. MGA was a total atheist in Sialkot.

6–After Sialkot, 1868-1876, they allege that MGA would debate with Christians? What? With whom? There is no evidence. In fact, MGA’s father never even read prayers and was a fortune teller. From 1868 to 1876 MGA had NO debates, his father wouldn’t let him. In fact, the only reason MGA was allowed to come home was because his mother died. For 4 years MGA was banished from home.

7–He said that MGA would relate his visions to a Hindu.

8–MGA made lots of money when he made his claim of wahi in Barahin-i-Ahmadiyya. How did MGA lose? What are these guys even talking about?

9—Muslims were converting to Christianity? There was no one to defend Islam? Kairanwi? Was there even freedom of speech? Freedom of press? 90% of converts to Chrsitanity from India came from gypsys. Islam was weak? Muslims were coming to MGA and asking him to defend Islam? MGA was takfeered immediately after BA-4 was published and possible earlier.

10–MGA wrote books in Arabic? Naw…he had ghost writers. 40,000 roots. Dibba tells lies about meeting people. The Sudanese guy. What book was it? Small book? Better than Shakespeare?

11–He mentions Abdullah Athim, but MGA lost. A written debate? MGA sent someone to kill Dr. Clark? MGA cursed Eisa (as)!! MGA cursed everyone who said that MGA lost. And then MGA write BA? Those who left Islam for Christianity started coming back? Hain? People started using MGA’s arguments?

12–He recently went to Qadian? All expenses paid trip? The roads were what? What about the train? 1928. Pass through corners? People don’t know Qadian? The train station?? It’s a huge town!! Pepsi and mormonism is all over the Earth too.

13–Who has read all the books of MGA? Are they all in Urdu? cover to cover? They have all read his books?

14—Arabic poem in Syria? Ashiq Sadiq?

15–Khutbah ilhamiya? how many pages are in Arabic? Urdu?

16–Are Africans poor or rich? We cant stand in front of them?

17–Leave Ahmadiyya and go where? Ahmadiyya and his livlihood?

18–Ahmadiyya network of jobs and women?

19–He was in a refugee camp in Uganda. He works for MTA. He admits that someone converted to Ahmadiyya without any research, simply because Ahmadiyya Ameers were kind and gave out free stuff.

20–the life of MGA is like the life of Muhammad (saw)? Muhammad (saw) is the most hated man in history.

Continue reading “Maulvi Abdullah Dibba and 3 African Qadiani’s tell lies on Al-Hakam online” →

Intro
In the 1899-1902 era (30+ years after the fact)(see full ref in the below), Mirza Ghulam Ahmad told the world that while he was in Sialkot, as he (MGA) was working in the courts, he (MGA) allegedly predicted that Lala Bhim Sen (who had recently taken a test to become a lawyer, Mukhtar test) would be the only person to pass. MGA alleges to have told 30+ (anonymous) people. MGA then says it happened, Lala Bhim Sen was the only person to pass. Whenever MGA needed money, he would often write to Bhim Sin for a loan (Seerat-ul-Mahdi, Vol. 1, p.139). Zaitoon FM did a video on Lala Bheem Sain herein too.

The Al-Hakam tells us (via the Al-Fazl of 15 January 1916) that Sheikh Yacub Ali Irfani is working on an autobiography of MGA, as he spoke to Walter. Sheikh Yacub Ali Irfani told Walter that he spoke to MGA’s eldest son (Mirza Sultan Ahmad), who was fast friends with Kanwar Seen (who is now the principal of Law College Lahore)(Lala Bhim Seen’s son) has given many letters and other pieces of information about MGA’s early life.

In 1935, via “Mujadid-a-Azam”, Ahmadiyya sources alleged that in the office of Deputy Commissioner of the Sialkot District, essentially a tax collector (see “Mujadid-e-Azim“, online abridged English edition). His maternal grandfather, Deputy Mithan Lal, had used his contacts with the Deputy Commissioner to obtain temporary permission for Lala Bheem Sen to practice law.

In 1947, Dard tells us what MGA didn’t mention, i.e. that MGA was also was part of this group that tested and he (MGA) also failed. Dard spelled his name as L. Bhim Sain.

In the 1970’s Zafrullah Khan (see page 9) tells us that MGA was a classmate of his in roughly the 1850’s at Batala with studied with Maulvi Gul Ali Shah (Batalvi was there too).

Continue reading “While in Sialkot (1864-1868), Mirza Ghulam Ahmad’s best friend was a Hindu lawyer Lala Bhim Sen” →

Intro
Recently, Qaiser Raja did a really good expose’ on Dr. Abdus Salam and his shenanigans via Paul Dombey. In terms of being a schmoozer, Dr. Abdus Salam used ICTP’s funds to woo members of the Nobel Prize committee, like Paul Dirac and Waller, with all expense paid trips to Trieste. In fact, Waller visited every single summer for about 10 years, all expenses paid. Paul Dirac even had his birthday celebrated therein (1972) via huge parties wherein most likely alcohol was consumed and food was thrown around lavishly. In fact, the entire idea of the ICTP seems to be a scam to steal scientist from developing countries and use them in the West accordingly. But why were they wasting money on such lavishness? Nevertheless, it worked out for Dr. Abdus Salam, he used the ICTP to fraternize with other famous physicists like Werner Heisenberg, Eugene Paul Wigner, Hans Albrecht Bethe, Hendrik Casimir and Rudolf Peierls.

From 1971 until 1978, Paul Dirac nominated Dr. Abdus Salam for the Nobel Prize on various accounts. In 1976, Erik Wilhelm Hulthén became the head of the Nobel Prize Committee and Salam devised a scheme that most likely land him the Nobel Prize. Dr. Salam even jokingly prayed to God for success in his diabolical scheme. Frank Close even tells a stories wherein Dr. Salam was dying to be associated with Weinberg and his theories.

Yet again, in 1978, Paul Dirac wrote a letter of Recommendation and nominated Dr. Abdus Salam to win a Nobel Prize. In 1979, Dr. Abdul Salam won the Nobel Prize with 2 others, Glashow and Weinberg.

Continue reading “Dr. Abdus Salam was a cheap schmoozer” →