Intro
In 1885-1886, via Surma-e-Chasham-e-Arya page 223-arabic and RK-2, page 278-Urdu, MGA and his team of writers alleged that there are animals and plants on the moon. The context is the miracle of the splitting of the moon, MGA and his team of writers argued that the ultimate proof that the moon physically split as a miracle for Muhammad (Saw). MGA and his team of writers alleged that the animals on the moon were being punished by Allah. MGA and his team of writers alleged that these animals were made from the sun and the material from the moon. They are composed of the same elements.
In 1894, MGA has also mentioned planets like Jupiter and Saturn and alleged that they control each other (See RK, v7, p. 292, Hamamatul-Bushra and on twitter).
In 1900, MGA alleged that Adam was born at the time of Asr on the 6th day. At that time the cycle of Jupiter was ending, and the cycle of Saturn was about to begin. The effects of Saturn are that of cruelty and bloodshed. The angels thinking that Adam would be born under the effects of Saturn objected and said, ‘Why place on (earth) one who will cause corruption and shed blood.’” (See Malfoozat-Urdu-1986 edition, V1, Page 387)(See also Malfuzat-3, pages 10-11, online English edition)(via Al-Hakam, vol. 12, no. 44, dated 26 July 1908, p. 3).
In 1902, MGA alleged that the second coming of Muhammad (Saw) was somehow connected to Jupiter, as like a reflection and not like Mars (Tohfa Golarwia, First Edition, page 96)(See also “Truth Prevails”, online english edition, see page 72).
In 2026 (Jun-1), Sher-e-Khuda brought this reference to a tiktok live hosted by Free Palestine (@freepalestine20252025) and we asked Ahmadi’s about it. Ahmadi’s were dumbfounded. This was posted on twitter in 2024.
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1886
Surma-e-Chasham-e-Arya
Arabic edition
Page 223
https://x.com/FunkinForNow/status/1964829298805907807
MGA:
‘This proves the splitting and attaching of the moon, because it is very clear that animals, plants, and other things derive their bodies from the same material as the planet on which they originate. It is not true that…
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1894
RK, v7, p. 292, Hamamatul-Bushra
https://x.com/FunkinForNow/status/2010823952478666973
What is “Hamamatul Bushra” (1893-1894) by Mirza Ghulam Ahmad? – ahmadiyyafactcheckblog
What is “Hamamatul Bushra” (1893-1894) by Mirza Ghulam Ahmad?
‘Perhaps the man was not originally noble, but was born at the time of celestial conjunctions determining the nobility of his lineage. And I see that this is due to…a fusion of planet Saturn with the sun and planet Jupiter, such that planet Saturn acts as a mirror and the light of the sun and planet Jupiter are reflected in it. (???) God knows best. The nobility of his lineage and intelligence are due to it.’
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1898-1900
Malfoozat, (Urdu edition only) Volume 1, Page 387
Al-Hakam, vol. 12, no. 44, dated 26 July 1908, p. 3
Malfuzat-3, pages 10-11, online English edition
“Adam was born at the time of Asr on the 6th day. At that time the cycle of Jupiter was ending and the cycle of Saturn was about to begin. The affects of Saturn are that of cruelty and bloodshed. The angels thinking that Adam would be born under the affects of Saturn objected and said, ‘Why place on (earth) one who will cause corruption and shed blood.’”
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1902
Tohfa Golarwia, First Edition, page 96)(See also “Truth Prevails”, online english edition, see page 71
https://x.com/FunkinForNow/status/2011224478039085290
“In short, the period of the first advent of the Holy Prophet Mohammad was the fifth millennium, manifestative of the glory of the name Mohammad. In other words the first advent was to manifest his awe and grandeur. But the second advent, which is pointed out in the verse: ‘And the other ones, of their number, who have not yet joined them’, is the manifester of the grandeur of the jamali name, as pointed out by the verse: ‘And I give the glad tiding of the advent of an Apostle, to come after me, whose name is Ahmad.’ The meaning of this verse is just this, that the promised Mehdi, whose name in heaven, in a figurative sense, is Ahmad when he appears the Holy Prophet Mohammad who really deserves this name, would shine forth in beauty, in the mantle of this Ahmad, figuratively so named… Therefore, just as for the Believer, it is essential to yield faith in other commandments, it is essential too, that he should hold, there are two advents of the Holy Prophet (a) the Mohammadi advent characterised by qualities of a great majesty and awe, under the influence of Mars, with reference to the Torah we read in the Holy Quran: ‘Mohammad’ the Apostle of God, and those with him, hard to be impressed in their dealings with the unbelievers, gentle in their dealings with each other., (b) The second advent, Ahmadi, in a mantle of beauty, under the influence of Jupiter, with reference to the Injeel in respect of which the Quran says ‘Giving glad tidings of an Apostle to come after me, named Ahmad.’ Since the Holy Prophet, in his own self, and in all the chain of his Successors, bears an evident likeness and similarity with Moses, Allah raised him in the colour and spirit of Moses. The Holy Prophet, however, had a hidden and sensitive likeness with Hazrat Isa as well therefore, in the manner of boruz, he manifested that hidden likeness, to the fullest extent, in his advent as Ahmad, the counterpart of Hazrat Isa”.
FOOTNOTE
“The subtle and extremely sensitive point is worth being well kept in mind, that the second advent of the Holy Prophet, which is the great, the perfect, and the full manifestation, is properly speaking the manifestation of the name ‘Ahmad’ alone. For the second advent falls at the end of the sixth millenium and the sixth millenium, is connected with Jupiter, among the Khunnas and Kunnas, which is the sixth satellite, and the effective quality of this star is that it debars from bloodshed those entrusted with a mission and it stimulates intelligence, wisdom, and the power of reasoning. Therefore, even though it is true that in the second advent the manifestation of the name ‘Mohammad’ is a manifestation in qualities of majesty and grandeur, running coincidently with a manifestation in qualities of gentleness and beauty. But that manifestation in terms of majesty and grandeur has turned, or merged, into a close resemblance of the manifestation in terms of a gentleness and beauty, since the active quality, at the time, of the manifestation of majesty and grandeur is not characterised by the power so much of the sword, as by the power of the rational faculty. This is because the influence on the bearer of the mission would be the influence, and the shadow, of Jupiter, not of Mars. This is the reason why it has been repeatedly written down in this book, that the sixth millenium is the open and full manifester of the name Ahmad, basically which calls for a manifestation in beauty and grace.”(Tohfa Golarwia, First Edition, page 96)(See also “Truth Prevails”, online english edition, see page 72).
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Links and Related Essay’s
Quotes from “Surma Chashm Arya” (1886) (“Lead-ore-Collyrium for the eyes of the Aryas”)
https://x.com/FunkinForNow/status/1964829298805907807
Mirza Ghulam Ahmad and the Splitting of the Moon incident of Muhammad – ahmadiyyafactcheckblog
Mirza Ghulam Ahmad and the Splitting of the Moon incident of Muhammad
https://x.com/FunkinForNow/status/2010823952478666973
What is “Hamamatul Bushra” (1893-1894) by Mirza Ghulam Ahmad? – ahmadiyyafactcheckblog
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