Intro
MGA never endorsed the cycle of Ahmadiyya Jalsa’s, in fact, MGA cancelled them after 1892, it was his son, the 2nd Qadiani-Ahmadi Khalifa who made them an annual gathering and reflection and more important than Hajj (for Qadiani-Ahmadi’s).
Per Ahmadiyya sources, the first ever Jalsa-Salana was held in Dec-1891 (Dard page 320). However, this was not even announced by MGA as a “Jalsa-Salana”, it was simply a meeting at Qadian in the Masjid Aqsa (See page 49), MGA wasn’t even there, attendance was 75-80 (Dard, page 364). MGA didn’t give a single speech, nor did he lead any salat.
On December 7th, 1892, Ahmadiyya sources allege that MGA published an announcement wherein he exhorted them to gather at Qadian during the last week of the month (Dec)(Dard, page 363). Ahmadiyya sources allege that 500 persons attended (Dard, page 364). MGA didn’t give a single speech, nor did he lead any salat.
However, by 1893, MGA had cancelled these annual Jalsa’s in December. MGA called them pointless/useless and that #Ahmadis were bad people and treated other Ahmadi’s like wolves (See “Shahadatul Quran”, pages 149-159, online English edition). Thus, after the Jalsa of 1891 and 1892, MGA never held these Jalsa’s.
Via Malfuzat, Vol-4, Page 324 (an older Urdu edition)(and allegedly on Dec-29-1902), an Ahmadi stayed-over in Egypt on his way to Makkah for performing Hajj. He is there as of now and distributing the books of Hazrat sahib (Mirza Ghulam). He had written to Hazrat sahib, if you permit me, I will defer my Hajj and stay in Egypt to distribute the books. More books may be sent to me for distribution amongst the people. Hazrat Aqdas (Mirza Ghulam) said write to him to stay in Egypt and books are being sent for distribution there. Perform Hajj next year. Then he quotes verse من اطاع الرسول فقد اطاع اللہ۔ Meaning : the one who obeys a Rasool (Messenger), verily obeys Allah (4:80 of the Quran, 4:81 in the Kadiani Koran).
MGA copied this from his cousin, his cousin held the “Chuhra-Mela” in Qadian before 1891, it was an annual event wherein Hindus would be dancing and selling their products. Ahmadiyya leadership is taught to kiss up to politicians and make connections with them, when things get bad in Ahmadiyya, they will try to cash in that relationship. At the Ahmadiyya #jalsausa2017, Ahmadiyya leadership paid for congressmen and other politicians to show up and they wined and dined them. They do this every year.
They normally announce lots of yearly statistics. However, the most important stat is never mentioned, that is “the number of converts in America”?? They are dead silent. Ahmadiyya is dying in America, the young Ahmadis who are born in America are leaving at an alarming rate, Ahmadiyya tries to replenish those losses through immigration and hence the Fake-Asylum cases are filed by Ahmadis in Pakistan. Further, since Ahmadis are always crying about persecution, their asylum business is thriving.
In 1920, at the Ahmadiyya Jalsa, the 2nd Qadiani-Ahmadi Khalifa Mirza Basheer uddin Mahmud Ahmad alleged that :“There are five benefits of coming to Qadian. This is where the Namaz, fasting, worship, the Dars over here compared to outside has a far greater rank. This is the Masjid Aqsa, where the prophet SAW said that praying Namaz here has a great precedence. Then, this is the very mosque where the messiah descended. This is where the prophet SAW traveled to at night and where in this dark time he came down and descended (MGA in the second coming). In this dark night, the prophet SAW left his home and came here. Thus, because of these blessings, this place has a very great precedence.”
A sitting Ahmadiyya Khalifa has never even stepped foot in Saudi Arabia, or the Ottoman Empire. Mahmud Ahmad and Nooruddin did perform Hajj before they became Khalifa’s, but not after. Mahmud Ahmad had every opportunity in the world to perform the Hajj from 1914 to 1965, however, he never even thought about it, he even travelled thru Syria in 1924, enroute to the UK, but he refused to stop through Mecca.
Next, in 1955, when he went to the UK to seek medical advice, he refused to stop through Mecca and perform Hajj. He refused to go on the return trip as well, however, he did visit an opera house in Italy.
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1889
The Civil and Military Gazette of June-4-1889 alleges that MGA was helping people in Sialkot go for Hajj and had tickets for sale.
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1891
https://ahmadiyyafactcheckblog.com/2021/08/15/ahmadiyya-jalsas-1891-2021/
The first ever Jalsa Salana is held at Qadian.
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1892
The second ever Jalsa Salana is held at Qadian.
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1893
See “Shahadatul Quran”, pages 149-159, online English edition
MGA discontinued these Jalsa’s. MGA called them pointless/useless and that #Ahmadis were bad people and treated other Ahmadi’s like wolves.
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1894
RK. vol-6= https://www.alislam.org/urdu/rk/Ruhani-Khazain-Vol-06.pdf
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1902
Mirza Ghulam Ahmad told an Ahmadi to defer his Hajj, instead, spread Ahmadiyya literature – ahmadiyyafactcheckblog
https://ahmadiyyafactcheckblog.com/2025/07/05/mirza-ghulam-ahmad-told-an-ahmadi-to-defer-his-hajj-instead-spread-ahmadiyya-literature/
Via Malfuzat, Vol-4, Page 324 (an older Urdu edition)(and allegedly on Dec-29-1902, an Ahmadi stayed in Egypt on his way to Makkah for performing Hajj. He is there as of now and distributing the books of Hazrat sahib (Mirza Ghulam). He had written to Hazrat sahib, if you permit me, I will defer my Hajj and stay in Egypt to distribute the books. More books may be sent to me for distribution amongst the people. Hazrat Aqdas (Mirza Ghulam) said write to him to stay in Egypt and books are being sent for distribution there. Perform Hajj next year. Then he quotes verse من اطاع الرسول فقد اطاع اللہ۔
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1903
MIRZA GHULAM QADIANI SAYS VISIT TO QADIAN IS EQUAL TO HAJJ. DON,T GO TO HAJJ, COME TO QADIAN-MIRZA ADVISES MULLA ABDUL LATIF KABULI.
Mirza Ghulam Qadiani wrote a letter to his Afgani Mureed who had informed him about his plan of going to Makkah for performance of Hajj e Baitullah.
(Letter of Mirza Gulam Qadiani to Muhammad Qudsi Nehjul Musalli By Muhammad Fazal Qadiani Vol-1 page 270)
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1914
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1916
The ROR of Jan-1917 alleges that 5000+ delegates showed up to the 1916 annual Jalsa at Qadian. Ahmadi ladies also had a conference wherein 500 women were present. An unknown poem of MGA was also sang wherein MGA compared the Kaaba with Qadian. Thus proving that the Ahmadiyya Jalsa’s at Qadian were always considered as more of a blessed occasion than the Hajj.
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1917
Al Fazl August 21, 1917, p. 8
Mirza Mahmud Ahmad says that MGA said:
“They have their own Islam and we have our own Islam. They have their own God and we have our own God. They have their own Hajj and we have our own Hajj. We have a disagreement with them in every thing.”
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1920
Anwarul Uloom volume 5, pp.450-451
Islah e Nafs
1920 Jalsa Salana at Qadian
Mirza Mahmood Ahmad, the second Khalifa of Qadianism states, “There are five benefits of coming to Qadian. This is where the Namaz, fasting, worship, the Dars over here compared to outside has a far greater rank. This is the Masjid Aqsa, where the prophet SAW said that praying Namaz here has a great precedence. Then, this is the very mosque where the messiah descended. This is where the prophet SAW traveled to at night and where in this dark time he came down and descended (MGA in the second coming). In this dark night, the prophet SAW left his home and came here. Thus, because of these blessings, this place has a very great precedence.”
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1923
Seeratul Mahdi
Via Mian Khair ud Din Sekhwani
“””Mian Khair ud Din Sekhwani stated by written letter that once a man said that people use to object on hazoor’s (MGA) not going for Hajj. Hazoor (MGA) stated that the Holy Prophet (saw) has seen Dajjal doing Tawaf of Kaaba, I am running after Dajjal so shall take him along with myself to do Hajj””.
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1932
1st December 1932
The 2nd Khalifa calls a trip to Qadian a zilli hajj.
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1934
Via, “Qadianism, an Analytical Study” by Abul Hasan Ali Nadwi, see page 67
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1939
Al-Fadl , December 13, 1939
“He who visits the tomb of the Promised Messiah (in Qadian) is blessed to the same degree as one who visits the green tomb of the Prophet Muhammad (pbuh) in Medina. Woe to the person who debars himself from the benefits of the blessing of Hajj-al-Akbar towards Qadian.”
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1955
The 2nd Ahmadiyya Khalifa made the Ahmadiyya Jalsa more important then Hajj (1955)
Summary of his speech
“””Ahmadi leadership concept of hajj is as per khutbat Mahmoud page 254 is their jalsa in qadyan. It is just ” just like hajj “. And “the nation ‘s advancement which cannot be get from hajj, can be get by jalsa”
A brief commentary on this statement by Mirza Basheeruddin Mahmud Ahmad
He was in the UK when he gave out this statement. He was never able to go back to Qadian and was urging Ahmadis to continue to visit…since he feared that Qadian would become a ghost town.
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1958
Zafrullah Khan performed Umra in the 1958
He got presidential treatment. Mirza Nasir Ahmad didnt even care, hence, he never went.
_____________________________________________________________________________________________1973, Ahmadis are been banned from Saudi Arabia
Dr. Balogan, the famous African-Ahmadi who left Ahmadiyya in 1974
_____________________________________________________________________________________________Links and Related Essays
Mirza Tahir Ahmad explains the rationale behind Ahmadiyya giving out mixed global membership numbers
Mirza Basheer-uddin Mahmud Ahmad admits that Ahmadis lie about their membership numbers (1950)
_____________________________________________________________________________________________Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #trueislam #Jalsawc #wcjs2018 #usajalsa #jalsausa #qadianjalsa #ahmadiyyafactcheckblog
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