Intro
In 1903, MGA and his team of writers published “Nasim-e-Da‘wat” (An Invitation)(See Hidden Treasures). This is the book wherein MGA told the world that he would never take opium for any reason, even a valid reason like diabetes, wherein MGA would urinate 100 times per day. MGA then claimed that the main reason as to why he wouldn’t take opium for his diabetes was because people would joke and call the first Messiah {Eisa (As)} an alcoholic and the second (MGA) a druggy.

This book is in Urdu only still in 2021 and was printed at the Diya’ul-Islam Press in Qadian, it seems to be 104 pages. Per Ahmadiyya sources (Hidden Treasures), it was published in mid-February 1903 just before the annual gathering of the Aryah Samaj scheduled for February 28, 1903, in Qadian. In this book, MGA seems to be beefing with the Arya Samaj of Qadian. Ironically, MGA’s family collected tax on behalf of the British government from these same hindus. The Arya Samaj were openly anti-British and Lekh Ram had already been dead for 6 years.

This book is also mentioned in the March-April-1903 english edition of the ROR, they claim to have translated portions of it. MGA wrote a supplement which was called Sanatan Dharam, it is barely 14 pages of urdu.

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Quotes
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Naseem-i-Dawat pp. 1 and 2
Via the 2004 english edition of Tadhkirah, (the 2006 PDF edition)

“””Today I saw an announcement by the Arya Samaj of Qadian in which our lord and master, the Holy Prophet, on whom be the peace and blessings of Allah, and myself and my revered friends, who belong to the Movement, have been reviled and abused so vilely that I was not inclined to address anything to them, but God commanded me in His revelation (Urdu): Refute this writing and I am with you in this refutation. I am delighted with this revelation as I am assured therein that I am not alone in my task of refutation. Then I addressed myself to this task with God-given strength and with the support of His spirit. I have written this pamphlet””
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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol. 19, p. 363
Via Essence of Islam, Vol.1

“””Our soul and every particle of our being are prostrate before the Mighty, True and Perfect God from Whose hand every soul and every particle of creation together with all its faculties came into being, and through Whose support every being is sustained. Nothing is outside His knowledge, outside His control, or outside His creation. We call thousands of blessings and peace and mercy on the Holy Prophet Muhammad, the chosen one [peace and blessings of Allah be on him] through whom we have found the Living God Who gives us proof of His existence
through His Word. He demonstrates to us through extraordinary signs His shining countenance which possesses eternal and perfect power. We found the Messengersa who manifested God to us and we found the God Who created everything through His perfect power. How majestic is His power that nothing came into being without it and nothing can continue to exist without its
support. That True God of ours possesses numberless blessings, numberless powers, numberless beauties and beneficences. There is no other God beside Him.”””
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Via Hidden Treasures
Ruhani Khuzain, Pages 363-364:

“In this special revelation, God addressed me and directed me to write a response to this and I am with you in this. Then I was encouraged by this glad tiding and that in writing a response to this I am not alone. So having found a power from my God, I wrote this and as God directed me, I ignored abusive language used against my (Holy) Prophet and me and I assumed a style and a language of politeness and left the result to God.”
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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol. 19, p. 363
Via Essence of Islam, Vol.1

“””Our soul and every particle of our being are prostrate before the Mighty, True and Perfect God from Whose hand every soul and every particle of creation together with all its faculties came into being, and through Whose support every being is sustained. Nothing is outside His knowledge, outside His control, or outside His creation. We call thousands of blessings and peace and mercy on the Holy Prophet Muhammad, the chosen one [peace and blessings of Allah be on him] through whom we have found the Living God Who gives us proof of His existence through His Word. He demonstrates to us through extraordinary signs His shining countenance which possesses eternal and perfect power. We found the Messengersa who manifested God to us and we found the God Who created everything through His perfect power. How majestic is His power that nothing came into being without it and nothing can continue to exist without its support. That True God of ours possesses numberless blessings, numberless powers, numberless beauties and beneficences. There is no other God beside Him.”””
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Nasim-e-Da‘wat, Ruhani Khaza’in, vol. 19, pp. 363-366
Via Essence of Islam, Vol.1 

“””Today I have seen an announcement published the Chashma Nur Press, Amritsar, by the Arya Samaj of Qadian and bearing the date of 7th February 1903. It is headed: Kadyani Pope Ke Cheiloń ki eik Ding ka Jawab. In this announcement, our lord and master, the Honourable Messenger of Allahsa and myself and my respected friends have been reviled in such harsh
terms that my heart shrank from addressing a reply to such people. But God Almighty, through specific revelation, has commanded me: ‘Write a reply. I am with you in preparing it.’ I was much comforted by the glad tiding that I was not to be alone in this task. So, having been bestowed the strength from God, I got up and composed this booklet with the support of His spirit. God supported me in my design that I should overlook the abuse which had been heaped upon my master the Holy Prophetsa and upon me and should compose a gentle answer and then commit the whole matter to God Almighty.

But before I proceed to write a reply to the announcement, I would advise the members of my
Jama‘at to endure with patience the harsh language which the publishers of the handbill and their associates have employed for the purpose of causing pain to us and blaspheming our Holy Prophetsa, and the language that they have employed concerning me, calling me a cheat and a liar and a perfidious one, and their calling the members of my Jama‘at swine, dogs,
devourers of carrion, donkeys and apes and dubbing them as Malich [unclean]. I realize fully the provoca- tion and incitation which a person feels when he finds not only himself but his Prophet and Leader and Imam insulted and are referred to with contempt. But I say that if you will not endure all this abuse and foul language steadfastly, then what will be the difference between you and others? After all you have not been called upon to endure something which none before you have experienced. Every true dispensation that was established in the world has always been the victim of the world’s enmity. As you are the heirs of truth, you are bound to be treated with enmity. Then be warned and let not your egos prevail over you. Endure every harshness and reply gently to all abuse so that you may be rewarded in heaven.

Do not use harsh language concerning the Rishis and elders of the Aryas lest they should revile God, the Holy, and His Holy Messengersa. As they are not endowed with true understanding, they would not realize whom they are reviling. Bear in mind that a person who is liable to be carried away by egoistic passions is not one whose lips can utter words of wisdom and understanding. Everything that such a one says is full of poisonous germs and nothing else. If you wish to speak under the instruction of the Holy Spirit, then cast out all egoistic passions and fury, then your lips will set forth the mysteries of pure and true knowledge, and in heaven you will be accounted something that is beneficial for the world and you will have long lives. Do not deride and do not indulge in mockery. Your speech should betray no meanness or ribaldry so that the fountain of wisdom may be opened for you. Wise words conquer hearts. Ridicule and use of vulgar language promotes disorder. As far as possible, put forth the truth in gentle language so that the listeners are not hurt. He who does not reflect on the reality and, being prompted by his rebellious spirit, uses vulgar language and designs mischief, is unholy. The way to God is never opened for him, nor do the words of wisdom and truth issue from his mouth. If you desire that the way to God should be opened to you, then keep away from egoistic passions and do not indulge in playful discussions for they amount to nothing and are a waste of time. Do not return evil for evil, neither in word nor in deed so that God should support you. You should present the truth to people with a compassionate heart and not by way of mockery and derision. Dead is the heart that makes mockery and derision its practice, and impure is the soul which does not adopt the way of wisdom and truth, nor does it let others do so. If you wish to inherit pure knowledge, do not utter anything out of anger, for such a thing would be empty of wisdom and true understanding. Do not be persuaded to reply to your opponent in contemptuous and derisive terms as employed by the mean and the low and the vulgar. Return a true and wise answer out of the righteousness of your heart, so that you may become heirs to heavenly mysteries.””””
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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol. 19, pp. 373-374
Via Essence of Islam, Vol.1 

Recognizing a True Faith
In order to recognize a true religion it is necessary to look at three matters. In the first place, one must see what is the teaching of a religion concerning God. That is to say, what does a religion state with regard to the Unity, power, knowledge, perfection, greatness, punishment, mercy and other attributes of the Divine…..

Secondly, it is necessary that a seeker after truth should inquire what does a religion teach with regard to his own self and with regard to human conduct. Is there anything in its teaching which would disrupt human relationships, or would draw a person into courses which are inconsistent
with modesty and honour, or would be contrary to the law of nature, or would be impossible to conform to or carry out, or make it dangerous to do so. It would also be necessary to see whether some important teaching needed to control disorderliness has been left out. It would also be necessary to discover whether a religion presents God as a Great Benefactor with Whom a relationship of personal love should be established and whether it lays down commandments which lead from darkness into light and from heedlessness to remembrance.

Thirdly, it is necessary for a seeker after truth to satisfy himself that the god presented by a religion should not be one who is believed in on the basis of tales and stories and resembles a dead being. To believe in a god who resembles a dead being, belief in whom is not by virtue
of his having manifested himself but is due to one’s own good faith, would be to put him under an obligation. It is useless to believe in a god whose powers are not felt and who does not himself make manifest the signs of his own existence and life.””
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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol. 19, pp. 378-382
Via Essence of Islam, Vol.1

“””The Christian religion is deprived of the Unity of God. These people have turned away from the True God and have made a new god for themselves who is the son of an Israeli woman. But is this new god all-powerful as the True God is? His own history bears witness against this. Had he been all-powerful, he would not have been beaten up by the Jews, would not have been taken into custody by the Romans and would not have been put upon the cross. When the Jews said that if he came down from the cross on his own, they would believe in him, he would at once have come down, but on no occasion did he demonstrate his power.

As for his miracles, they are far fewer than those of most other Prophets; for instance, if a Christian were to compare the miracles of Prophet Elias, which are set out in detail in the Bible and which include the revival of the dead, with the miracles of Jesus son of Mary, he would have to confess that the miracles of Prophet Elias were grander and more numerous than those of Jesus son of Mary. The Gospels repeatedly mention that Jesus used to drive out evil spirits from those who suffered from epilepsy and this is considered a great miracle, which is regarded as laughable by research scholars. It has now been established that epilepsy is caused by some weakness in the brain or some ulcer in the brain or by some other disease, but no one has asserted that it has anything to do with evil spirits….

Neither the birth of Jesus nor any of his miracles can be cited as proof of his godhead. God Almighty has mentioned the birth of John the Baptist along with the birth of Jesus in order to indicate that as the extraordinary birth of John does not take him out of the category of human beings, so the birth of Jesus son of Mary does not prove that he was God….

Jesus possessed no extraordinary power. He was a humble person and was characterized by human weakness and lack of knowledge. The Gospels show that he had no knowledge of the hidden, he went to a fig tree in order to eat of its fruit and was not aware that there was no fruit
on the tree. He confessed that he had no knowledge of the Day of Judgement. Had he been God, he should have known of the Day of Judgement. He possessed no Divine attribute and there was nothing in him which is not to be found in others. The Christians admit that he died. How unfortunate then is the sect whose god is liable to death. To say that he was revived after his death affords no comfort. What reliance can be placed in the life of one who is liable to death?”””
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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol. 19, pp. 383-384
Via Essence of Islam, Vol.1 

“””A speciality of God’s Power by virtue of which He is called God is the Power whereby spiritual and physical faculties are created. For instance, in His bestowing eyes on animates, His true excellence is not that He made the eyes but that in the body cells He had already created hidden powers invested with the capacity of sight. Were those powers self-existing, God would be nothing. It would amount to giving credit to the wrong person. It is false to assert that sight is bestowed by those powers on their own and that God has nothing to do with it, and that if the particles of the universe had not had those powers, God’s Godhead would have been rendered useless. The truth is that He Himself has created all the capacities of the souls and of the particles of the universe and He continues to create them and He Himself has put certain qualities in them and goes on putting them. Those very qualities when brought in juxtaposition exhibit their wonders. That is why no inventor can equal God.

An inventor of the locomotive, or of the telegraph or of photography or of the press or of any other instrument would confess that he is not the inventor of powers by the use of which he prepares the instrument. All inventors make use of existing capacities, as, in making a locomotive work, use is made of the power of steam. The difference is that God Himself has created these capacities in the elements and the inventors are not able to create those powers and capacities. Thus unless God is accepted as the inventor of all the capacities and powers of the particles of the universe and of the souls His Godhead is not established. In that case, He would rank only as a builder or a carpenter or a smith or a potter and no more. This is obvious and irrefutable.”””
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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol. 19, pp. 385-386
Via Essence of Islam, Vol.1 

“””Whatever God has desired for man, He has in advance invested him with all the faculties that were needed for its achievement. For instance, the human soul possesses a capacity for love. A person through error might love another person and might choose someone as the object of
his love, but sane reason can easily understand that this capacity for love has been vested in his soul so that he should love his true Beloved Who is his God, with his whole heart and his whole power and his whole eagerness.

Can we say that this capacity for love, which is vested in the human soul, and whose surge is limitless and at whose high tide man is ready to lay down his life, is inherent in the soul since the beginning of time? Not at all. If God has not created this relationship between man and
Himself by vesting the capacity for love in the human soul then this capacity is a matter of chance; that by the good fortune of Permeshwar souls were inspired with the capacity for love and that if the chance had been otherwise and this capacity had not been found in the souls,
nobody would have ever turned his attention to Permeshwar. Nor could Permeshwar have devised any plan in this regard, because existence cannot come out of non-existence.

But it should also be kept in mind that the demand of Permeshwar for His own worship and for righteous action proves that He has Himself invested the human soul with the capacity for love and obedience. He, therefore, desires that man in whom He has vested these capacities should devote himself to His love and obedience; otherwise, how can Permeshwar desire that people should love Him and should obey Him and should act in accordance with His will?”””
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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol.19, p. 387
Via Essence of Islam, Vol.1 

“”We bear witness with our full faith and complete understanding that the contention of the Arya Samajists that souls and particles with all their capacities are eternal and self-existing and uncreated is false. This idea is disruptive of the relationship between God and His creatures. It
is a new and repulsive doctrine which has been put forth by Pandit Dyanand. We are not aware to what degree this doctrine is drawn from the Vedas. What we contend is that this principle which has been expounded by the Arya Samajists is not acceptable to sane reason after full understanding and reflection and pondering.

The principle of Sanatan Dharam lies in exact contrast. Although it has been disfigured by the exaggerations of Vedanta and the Vedantists, and is exposed to a number of objections, nevertheless it does have a spark of truth in it. If their doctrine is simplified it amounts only to this that everything has been created by Parmeshwar. In such case, all doubts are removed and one has to confess that according to the principles of Sanatan Dharam the doctrine of the Vedas also is that all souls and particles of bodies and their powers and qualities are from God.”””
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Nasim-e-Da‘wat, Ruhani Khaza’in, vol. 19, pp. 389-390
Via Essence of Islam, Vol.2

“””As God has called man to Himself, He has invested him in advance with faculties suited to worship and love. These faculties that are bestowed by God hear His voice. As God desired that man should develop comprehension of God, He invested the human soul with the faculty of
comprehension in advance, for if it had not been so man would have lacked comprehension of God. Whatever the human soul possesses is from God and is a reflection of Divine qualities. No one of those qualities is evil, their misuse makes them evil. Someone may object that man suffers from evil qualities like envy or rancour, etc., which cannot be bestowed by God. The truth is, as we have already stated, that all human qualities are a reflection of Divine qualities, as the human soul is from God, but excess or misuse gives them a repulsive appearance in men. For instance, envy is a repulsive quality whereby a person desires that another may be deprived of a
bounty and it might be bestowed upon him, but at bottom envy means only that a man does not desire that another one should be his partner in any excellence that he has acquired. In its essence this is a Divine quality by virtue of which God is One without associate. The misuse of this quality makes it repulsive; however, it is not evil for a person to wish to outstrip all others in virtue and to desire to achieve spiritual uniqueness.”””
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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol. 19, pp. 390-391
Via Essence of Islam, Vol.1 

“””If God is not believed in as All-Powerful, all our hopes would be frustrated. The acceptance of our prayers is dependent upon the belief that when God wills He can create in the particles of the body or in the soul powers that they may not possess. For instance, we pray for the recovery of a person who is ill and he appears likely to die. Then we supplicate that God may create in the particles of his body a strength that should save him from death. We observe that very often such supplication is accepted. In many cases, we are at first intimated that a certain person is about to die, and that his powers of life are at an end. But when our supplication reaches its climax and its intensity becomes poignant and painful, we seem to arrive at the point of death, then it is revealed to us by God that the powers of life have been revived in the person concerned. Then suddenly he begins to show signs of health as if he was dead and has come to life. I remember that at the time of the plague I supplicated: O Mighty and Powerful God, safeguard us against this calamity and create in our bodies an antidote which should save us from the poison of the plague. Then God Almighty created that antidote in us and said: ‘I shall safeguard you against death by plague and all those who dwell within your house and are not arrogant’, that is to say, those who are not disobedient to God and are righteous would all be saved. God also said that Qadian would be safeguarded, that is to say, Qadian would not be destroyed by the plague like many other villages.

This is what we all saw, and we observed the fulfilment of all these things…. Thus our God creates new powers and qualities in the particles of the body. Having been reassured by God the Perfect, we avoided the human precaution of inoculation against the plague. Many of those inoculated died, but we are, by the Grace of God Almighty, still alive. Thus does God Almighty create particles as He created particles in our bodies by way of antidote. He also creates souls as He breathed into me a pure soul by which I came alive. We need not only that He should create the soul and revive our body, but our soul also needs another soul which should revive it. Both these souls are created by God. He who has not grasped this mystery is unaware of God’s Powers and is heedless of God.”””
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Naseem-i-Da’awat p. 60
Via the 2004 english edition of Tadhkirah, (the 2006 PDF edition)

“”As this sign was shown in view of the opposition of Aryas I consider that it presaged the assassination of Pandit Lekhram and it also had reference to the plague.””
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Naseem-i-Dawat p. 68
Via the 2004 english edition of Tadhkirah, (the 2006 PDF edition)

“””Translation: I supplicated once that all my ills might be removed but I was told that this would not be; then God Almighty conveyed it to me that this was a sign of the Promised Messiah for it is written that he would descend clad in two yellow sheets. The ills from which I suffer are these two yellow sheets, one covering the upper part and the other covering the lower part of my body.””
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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol. 19, pp. 423-424
Via Essence of Islam, Vol.1 

“””It cannot be gainsaid that whatever qualities are found physically and mortally in heavenly bodies and elements are spiritually and eternally present in God Almighty. It has been disclosed to us that the sun and the moon etc. are nothing in their own selves. It is the Supreme Power
which is operating behind the scenes. It is He Who, using the moon as a cover for His Being, bestows light upon dark nights, just as entering dark hearts He illumines them and Himself speaks inside a person. It is He Who, covering up His Powers with the sun, makes the day a manifestation of a grand light and manifests His works in different seasons. It is His Power that comes down from the sky and is called rain which turns the dry earth into greenery and satisfies the thirst of the thirsty. It is His Power that burns in the shape of fire, refreshes the breath in the shape of air, causes the flowers to bloom, raises the clouds and conveys sound to the ears. It is His Power that appears in the shape of the earth and carries on its back the different species like man and animals. But are these things God? No, they are His creation. God’s Power moves as the hand moves the pen. We can say that the pen writes, but it is not the pen that writes, it is the hand that writes. We can say that a piece of iron which, having been left in the fire, looks like the fire, burns and gives light, but these are not the qualities of the piece of iron, but of the fire. In the same way, it is true that all the heavenly bodies and earthly elements and every particle of the lower or the higher world which is visible and which is felt, is, on account of its different qualities, a name of God and an attribute of His. It is the Power of God which is hidden in them and manifests itself. They were all in the beginning God’s words which have been manifested in different forms by His Power.

A foolish one might ask how did God’s words become personified. Was not God diminished by their separation from Him? He should consider that the fire a magnifying glass obtains from the sun does not diminish the sun in any way. In the same way, the fruits by developing under the effect of moonlight do not diminish the moon in any respect. It is a secret of the understanding of God which is at the centre of all spiritual matters that the world was created by the words of God.””””
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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol. 19, p. 425, footnote
Via Essence of Islam, Vol.1

“””When I observe these great bodies and reflect upon their greatness and wonders and realize that all this was created by God’s design and His will, my soul cries out involuntarily: Our Mighty Lord how Great are Thy Powers. How wonderful and beyond the limit of reason are Thy Works. Foolish is the one who denies Thy Powers and stupid is the one who asks: From what material did He make all this?”””
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Ruhani Khaza’in, vol. 19, p. 435, Nasim-e-Da‘wat
Via Essence of Islam, Vol.1

Mirza is referring that he had loose motions and problem of extra urine, as per mirza qadyani own confession in his book, sometimes the diseases finish up but god of mirza qadyani  rejected his prayers of removing his diseases by answer “it will never happen”.

Ayub (as) and Quran 21:84

“”Our God has power over everything. They are false who say that He created neither souls nor the particles of the body. They are unaware of God. We witness His new creation every day and He ever breathes a new spirit of progress into us. Had He not the power to bring into being from nothing that would have been the death of us. Wonderful is He Who is our God. Who is there like unto Him? Wonderful are His works. Who is there whose works are like His? He is Absolute Power.”””

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Naseem Da’awat, Roohani Khazain vol.19 p.432-434

On these pages, MGA and his team of writers is talking about the concept of atonement in Christianity. He then mentions the effect of alcohol on society, stating that the combination of atonement and alcohol have created an immodest society. Towards the end, he states that he fears the use of such unpure (napaak) things even in sever illness, he then gives the example of when someone suggested opium for diabetes. 
_______________________________________________________________________________________________Naseem Da’awat, Roohani Khazain vol.19 p.434-435

“I remember an incident and which is that I have Diabetes for several years. I urinate 15-20 times daily and sometimes I urinate 100 times per day. Due to sugar in urine, I also get infection in urine and due to excessive urination I become very weak. Once a friend suggested that Opium is beneficial in Diabetes, therefore there is no harm if I use it as medicine. I answered: ‘It is very nice of you to have sympathise with me but if I form a habit of taking Opium than I am afraid that people will joke that THE FIRST MESSIAH WAS AN ALCOHOLIC AND THE SECOND ONE AN OPIUM ADDICT.'”

Scan

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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol. 19, p. 435
Via Essence of Islam, Vol.1

“””Our God has power over everything. They are false who say that He created neither souls nor the particles of the body. They are unaware of God. We witness His new creation every day and He ever breathes a new spirit of progress into us. Had He not the power to bring into being from nothing that would have been the death of us. Wonderful is He Who is our God. Who is there like unto Him? Wonderful are His works. Who is there whose works are like His? He is Absolute Power.”””
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Nasim-e-Da‘wat, Ruhani Khaza’in, vol. 19, pp. 441-444, footnote
Via Essence of Islam, Vol.2

The Doctrine of Transmigration is False
There is no other doctrine as false as the doctrine of the transmigration of souls, inasmuch as its basis is false, its falsehood is established by observation; a sense of human purity condemns it; and it is the duty of every godly person to condemn it on account of its repudiation of Divine power.

Its basis is false as it is stated in the Satyarath Prakash that the soul falls like dew on some vegetable which is eaten by a woman and thus finds its way to the womb. But this involves that a soul falls in two pieces upon the earth of which, by some chance, the husband eats one and the wife eats the other; because, it is well settled that a child derives spiritual faculties and qualities from both parents and not only from one of them. Therefore, it is necessary that both should have partaken of the vegetable upon which the soul had fallen and it is not enough that
only one should have partaken of it. This necessitates the division of the soul which is false. Therefore, the basis of the doctrine of the transmigration of souls is false.

Observation demonstrates its falseness as there is a large diversity of souls and it is not possible that they should all have been brought into existence like the falling of the dew. For instance, we often observe that lice abound in the hair of some people. With what dew are these souls swallowed? Also, stores of wheat are infested with millions of insects. How do their souls descend like dew, and who swallows them? We also know that some people suffer from worms in their intestines or in their brains, and there are thousands of germs in a drop of water. By what kind of dew are they created? Experience shows that everything is infested with germs. Silk and wood and grain and fruits of different sorts are all liable to be infested with worms and insects. How are they produced?…

Imagine how offensive the doctrine of the transmigration of souls is from the point of view of decency! When a female infant is born, does she bring with her a list of relationships that she is the mother or grandmother or sister of such and such person and that she should avoid
marriage with them?

This doctrine also seriously detracts from the omnipotence of the Permeshwar. God is All-Powerful and may if He so wills invest a piece of wood with life, as was the case, for instance, with the rod of Moses which was a piece of wood at one moment and became a serpent the
next. If, however, souls are self-existent the Permeshwar of the Hindus cannot maintain his status as God, inasmuch as he who exercises his godhood with the help of others would cease to be God sooner than later. The affirmation that the system of transmigration of souls, which has been in operation according to the Aryas for millions of years, results from the sins committed in a previous existence is proved to be crude, absurd and false in the light of natural sciences. It is obvious that there is a Divine system of the birth of souls which remains constant. For instance, millions of insects appear in the rainy season and flies abound in the summer. Then are we to assume that sinfulness abounds in these seasons so that large numbers of human beings are transmuted into flies and insects on account of the multiplicity of their sins? There are thousands of other reasons by virtue of which this doctrine must be held to be false.”””
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Nasim-e-Da‘wat, p. 81, Ruhani Khaza’in, vol. 19, p. 447
Via Hidden Treasures and Essence of Islam, Vol.1 

“””The true purpose of adopting a faith is that one should acquire such certainty concerning God, Who is the fountainhead of salvation, as if one can see Him with one’s eyes. The wicked spirit of sin seeks to destroy a man and a person cannot escape the fatal poison of sin till he believes with full certainty in the Perfect and Living God and till he knows for certain that God exists, Who punishes the offender and Bestows upon a righteous one every lasting joy. It is a common experience that when one believes in the fatal effects of anything one does not have recourse to it. For instance, no one swallows poison consciously. No one deliberately stands in front of a wild tiger. No one deliberately thrusts his hand into the hole where theres is a serpent. Then why does a person commit sin deliberately? The reason is that he has not that certainty in this matter as he has in other matters of the kind that we have mentioned. The first duty of a person, therefore, is to acquire certainty with regard to the existence of God, and to adopt a religion through which this certainty can be acquired so that he should fear God and shun sin. How can such certainty be acquired? It cannot be acquired through mere stories. It cannot be acquired through mere arguments. The only way of acquiring certainty is to experience God repeatedly through converse with Him or through witnessing his extraordinary signs, or by keeping company with someone who has that experience.”””
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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol. 19, pp. 448-449
Via Hidden Treasures and Essence of Islam, Vol.1 

“””Our Ever-Living and All-Sustaining God talks to me like one person talks to another. I ask Him something and supplicate Him and He answers in words full of power. If this should happen a thousand times, He does not fail to answer. In His words He discloses wonderful hidden matters and displays scenes of extraordinary powers till He makes it clear that He alone is the One who should be called God. He accepts prayers and intimates their acceptance. He resolves great difficulties and through repeated supplications revives those who are sick and very nearly dead. He discloses all these designs of His in advance through His words which relate to future events. He proves that He is the God of heaven and earth. He addressed me and told me that He would safeguard me against death by plague and all those who dwell in my house in piety and righteousness. Who else is there in this age except myself who has published such a revelation and disclosed God’s promise concerning the members of his family and other pious people who dwell within his house?”””
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Nasim-e-Da‘wat, Ruhani Khaza’in, Vol.19, pp. 453-456
Via Essence of Islam, Vol.1

“””It is not the belief of the Muslims that the ‘Arsh is a physical or created thing on which God is seated. You may go through the Qur’an from the beginning to the end and you will not find it stated that the ‘Arsh is something limited and created. God has repeatedly said in the Holy Qur’an that He is the Creator of all things that have any existence. He is the Creator of heaven and earth, and souls and all their faculties. He is Self-Existing and everything exists because of Him. Every particle that exists is His creation. He has nowhere stated that the ‘Arsh is something physical of which He is the Creator…. Wherever the word ‘Arsh has been used in the Holy Qur’an its meaning is the Greatness and Majesty and Supremacy of God. That is why it is not included among created things. There are four manifestations of the Greatness and Majesty of God Almighty. The Vedas call them four gods, but according to the idiom of the Holy Qur’an they are angels.”””
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Nasim-e-Da‘wat, Ruhani Khaza’in, vol. 19, pp. 456-457
Via Essence of Islam, Vol.2

“””Three Types of Angels

The Holy Qur’an mentions three types of angels:

(1) The particles of earthly bodies and the faculties of
souls.
(2) Heaven, the sun, the moon and the clouds of the earth that are in operation.
(3) The higher powers above all these like Gabriel and Michael, ‘Izra’il and others which are called Jum in the Vedas….

The Holy Qur’an uses the word angel very frequently. Everything that hears God’s voice is His angel. Thus every particle of the world is an angel of God for it hears His voice and obeys Him.””
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Nasim-e-Da‘wat, Ruhani Khaza’in, vol. 19, pp. 461-463
Via Essence of Islam, Vol.2

Angels Carry Out Appropriate Duties
May Allah guide you, the Holy Qur’an nowhere says that God is changeable, but it does say that man is changeable. Therefore, God carries out changes appropriate to man. When a child is in the womb, it is nourished on blood, and when it is born, for a time it is nourished on milk and thereafter takes other food. God Almighty makes appropriate provision for it from time to time. When a child is in the womb God Almighty commands the angel, i.e., internal particles of the womb, to manufacture blood for it. When it is born that command is cancelled. The angels of the mother’s breasts, which are their particles, are commanded to produce milk. When a child finishes its nurture through milk, that command is also cancelled and the angels of the earth, who are its particles, are commanded to produce food and water for it till the end. Hence we believe that such changes are part of Divine Will….

God has taught us in the Holy Qur’an that this natural system does not run by itself and that all the particles of these things hear the voice of God and are His angels, who are appointed by Him to carry out certain functions and they do so according to His will. The particles of gold
manufacture gold, and the particles of silver manufacture silver, and the particles of pearls manufacture pearls, and the particles of the human body prepare the human child in the womb. These particles do not function on their own, but hear God’s voice and act in accordance with it. That is why they are called His angels.

Angels are of many types. These are angels of the earth. The angels of heaven exercise their influence from heaven, as the heat of the sun is an angel of God which ripens the fruits and performs other functions. The winds are God’s angels which assemble the clouds and influence
the fields in different ways, and then above them there are other angels which exercise their influence. Natural sciences bear witness that angels are essential beings; we observe them with our own eyes.”””
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Links and Related Essay’s

Mirza Ghulam Ahmad’s urination problem was bad, 100 times a day!!!

https://ahmadiyyafactcheckblog.com/2021/08/22/sanatan-dharam-1903-quotes-and-background-information/

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