Intro
In 1895, via MGA’s book Satt Bachan, Dr. Gursharanjit Singh alleges that MGA claimed to be the second coming of Baba Guru Nanak in a punjabi pamphlet named “Pargana Batala da guru”, this seems to be an ahmadiyya publication. Listen to Dr. Gursharanjit Singh’s explanation herein (1:05:34 mark). He mentions how MGA and his team of writers quoted an inauthentic Sikh book wherein it was written that Baba Guru Nanak would return. MGA also claimed to be the second coming of Buddha, Krishna, Confucius, Zoroaster, Guru Nanak, Ahmadi’s also believe in the Mormon prophets. MGA is also considered the second coming of Lord Maitreyah. Socrates is also considered a prophet (invented by Mirza Tahir Ahmad in the 1990’s). Also check out this expose’ of MGA and Sikhism. They have also made a video.

In 1906 (Jan), it was alleged that in Dec-1905 (last week of Dec), MGA was asked by an Arya gentleman about Baba Nanak and MGA said we consider Baba Nanak to be an avatar and a saint among Hindus and consider him to be a holy man. So, while we already believe in your
aim, we do not need to debate with you (See Malfuzat-8, online English edition, page 335, Badr, vol. 2, no. 3, p. 6, dated 19 January 1906).

In 1906 (Feb), MGA was asked about Baba Nanak and the wisdom behind him not openly converting to Islam. MGA said that the Chola [Cloak] of Baba Nanak and his association with Muslims and all other matters clearly indicate that Baba Nanak was a Muslim. However, not revealing himself in this manner also carries in itself great wisdom; for, had he cut all ties and openly joined the Muslims in this manner, he would have been left alone. As opposed to this, now he is a Muslim together with a vast group of several hundred thousand people (See Malfuzat-8, online English edition, page 350, via Badr, vol. 2, no. 8, p. 2, dated 23 February 1906).

In 1906, Ahmadiyya sources allege that a Sikh asked MGA about Baba Nanak, MGA said that Baba Nanak was a Muslim and used to pray. MGA said that the Sikhs made a great mistake by abandoning the religion of their Guru and following absurd things and have developed relations with the idolatrous Hindus. The Sikh then allegedly that Baba Nanak prayed and that a person who does not pray is a dog and that one should get up early in the morning, perform ablution and pray (See Malfuzat-8, online English edition, page 446, via Badr, vol. 2, no. 42, p. 4, dated 18 October 1906).

This was re-iterated in the English ROR of Oct-Nov-1919 and the ROR of May-Jun-July-1919 written by Maulvi Sher Ali.

The ROR of Jan-1927 has an essay on Baba Nanak also.

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See what Baba Nanak had prophesized about the messiah: He would be a Muslim, righteous and true, and that he would come from near Batala in the district of Gurdaspur, Punjab and that he would be from the Mogul Tribe. (Janam Sakhi pg… 234, 251 and 452).
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1885

MGA was not the first person to allege that Baba Nanak was a Muslim, in 1885, a man named Frederic Pincott (born:1836|died:1896|) wrote, “Sikhism and its Relation to Muhammadanism”.
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1895
“Satt Bachan” (1895) by Mirza Ghulam Ahmad
What is “Satt Bachan” (1895) by Mirza Ghulam Ahmad and his team of writers – ahmadiyyafactcheckblog
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1905-1906
Malfuzat-8, online English edition, page 335
Badr, vol. 2, no. 3, p. 6, dated 19 January 1906

In 1906 (Jan), it was alleged that in Dec-1905 (last week of Dec), MGA was asked by an Arya gentleman about Baba Nanak and MGA said we consider Baba Nanak to be an avatar and a saint among Hindus and consider him to be a holy man. So, while we already believe in your
aim, we do not need to debate with you (See Malfuzat-8, online English edition, page 335, Badr, vol. 2, no. 3, p. 6, dated 19 January 1906).

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1906
Malfuzat-8, online English edition, page 350
Badr, vol. 2, no. 8, p. 2, dated 23 February 1906

In 1906 (Feb), MGA was asked about Baba Nanak and the wisdom behind him not openly converting to Islam. MGA said that the Chola [Cloak] of Baba Nanak and his association with Muslims and all other matters clearly indicate that Baba Nanak was a Muslim. However, not revealing himself in this manner also carries in itself great wisdom; for, had he cut all ties and openly joined the Muslims in this manner, he would have been left alone. As opposed to this, now he is a Muslim together with a vast group of several hundred thousand people (See Malfuzat-8, online English edition, page 350, via Badr, vol. 2, no. 8, p. 2, dated 23 February 1906).

In 1906, Ahmadiyya sources allege that a Sikh asked MGA about Baba Nanak, MGA said that Baba Nanak was a Muslim and used to pray. MGA said that the Sikhs made a great mistake by abandoning the religion of their Guru and following absurd things and have developed relations with the idolatrous Hindus. The Sikh then allegedly that Baba Nanak prayed and that a person who does not pray is a dog and that one should get up early in the morning, perform ablution and pray (See Malfuzat-8, online English edition, page 446, via Badr, vol. 2, no. 42, p. 4, dated 18 October 1906). 

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1908
“Pagham-e-Sulh” by Mirza Ghulam Ahmad, published posthumously – ahmadiyyafactcheckblog

In “Pagham-e-Sulh”, MGA calls Krishna a prophet (See page 13), Baba Nanak (10+ times) is also mentioned. Dayanand is also mentioned (see page 34), as well as Reverend Pfander (see page 34). The Arya Samaj hindu minority is mentioned as well as the practice of niyog (spelled as nyog)(see page 24). MGA also alleges that he has never berated/abused the prophets of other religions. The Buddha is mentioned 4 times.
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1916

The ROR of Mar-April of 1916 gives an essay by Abul Hasham Khan Chaudhry, wherein he argues that Baba Nanak was a Muslim.
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1917
The_Khalsa_Advocate_August_25_1917

In the Khalsa Advocate newspaper of Aug-1917, the Sikh’s seem to have responded to the Qadiani’s and their claim that MGA was the second coming of Baba Nanak. They also mentioned the punjabi pamphlet named “Pargana Batala da guru”. 
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Oct and Nov-1919 edition of the ROR
Scan work


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1927
https://ahmadiyyafactcheckblog.com/2017/12/30/ahmadiyya-vs-sikhism-1927-edition/

Some new convert Ahmadi’s began attacking Sikhism.
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1941

Guru Nanak and Sikhism are mentioned in the ROR of Feb-1941 and March-1941, the essay’s was written by a man named Ibadullah Giani, his location is given as Qadian.
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1944

He is mentioned in the ROR of Aug-1944.
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2022

https://twitter.com/noorahmedmiya/status/1590243954045222912
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Links and Related Essay’s

https://twitter.com/noorahmedmiya/status/1590243954045222912

What is “Satt Bachan” (1895) by Mirza Ghulam Ahmad and his team of writers

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

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