Intro
It seems that MGA was silent on 67:16 and 67:17 (or I haven’t found the reference yet). In these verses, Allah clearly tells Muslims that he is in the heavens (asamaa-ee). In the Qadiani-Ahmadi official 5-volume commentary of the Quran, Malik Ghulam Farid alleges that this only means that Allah’s wrath descends from heaven (asamaa-ee), and thus, Allah is not confined to the heavens (asamaa-ee).

In 1917, in Maulvi Muhammad Ali’s famous commentary of the Quran, he wrote that this verse is referring to the angels in heaven. It should be noted that MGA did say that Allah was in the asmaan. This verse also connects to 4:158 and Allah raising Eisa (as) towards himself (Raf’a-hoo).

The 2nd Qadiani-Ahmadi Khalifa didn’t write extended commentary on this verse in Tafseer-e-Kabeer, however, it seems that he did leave some notes in Tafeer-e-Sagheer (I haven’t found those yet).

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Links and Related Essay’s

Who is Malik Ghulam Farid? – ahmadiyyafactcheckblog

Mirza Ghulam Ahmad said Allah was in the sky (asmaan) – ahmadiyyafactcheckblog

Rafa’a-hoo (4:158) is a masculine pro-noun and proves that Eisa (as) was lifted with his body – ahmadiyyafactcheckblog

Maulvi Muhammad Ali (Lahori-Ahmadi) and his Quranic commentary of 1917 led many Muslims astray – ahmadiyyafactcheckblog

Who is Maulvi Muhammad Ali in the history of Ahmadiyya? – ahmadiyyafactcheckblog

Who is Malik Ghulam Farid?

Did Mirza Basheer ud Din Mahmud Ahmad write “Tafseer-e-Kabeer” or even “Tafseer-e-Sagheer”? – ahmadiyyafactcheckblog

Did Mirza Basheer ud Din Mahmud Ahmad write “Tafseer-e-Kabeer” or even “Tafseer-e-Sagheer”?

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#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #mirzaghulamahmad