Intro
In 1891, MGA was accused of denying the Islamic concept of heaven as he claimed to be the Messiah. In “Taudih-e-Maram” (Elucidation of Objectives), MGA and his team of writers denied the idea that angels physically appear (nazal) on Earth and called them like a hologram (See Upal, page 649)(See page 27)(see also the explanation in Urdu by Amir Nazir).

In 1895-1896, via Philosophy of the Teachings of Islam, MGA claimed that per 89:27-28, heaven could be achieved on Earth (see pages 6-7 and 104-105). MGA and his team of writers totally stole the Sir Syed position on heaven and called all of its descriptions as symbolic (see page 154), 47:15 of the Quran is quoted (47:16 in the Qadiani Quran). Malik Ghulam Farid wrote the same in 1988 via his official 5-volume commentary of the Quran. Read my full book review of “Philosophy of the Teachings of Islam” herein. quoted 55:46 of the Quran (55:47 of the Kadiani Koran), 12:53 of the Quran (12:54 in the Kadiani Koran), 75:2 of the Quran (75:3 in the Kadiani Koran) and 89:27 of the Quran (89:28 in the Kadiani Koran) and argued that the “garden” (janatan) can be achieved twice, once in the present life and in then in the hereafter. MGA and his team also quoted 10:64 in the Quran (10:65 in the Kadiani Koran)(see pages 165 and 190).

In the ROR of Jan-1906, in an un-named essay (edited by Maulvi Muhammad Ali), the same arguments are given. Philosophy of the Teachings of Islam is quoted. However, in late 1906, MGA started the Wasiyyat scam and made a business out of semi-guaranteeing heaven to his followers.

In Jan-1908, MGA and his team of writers quoted 55:46 of the Quran (55:47 of the Kadiani Koran), 12:53 of the Quran (12:54 in the Kadiani Koran), 75:2 of the Quran (75:3 in the Kadiani Koran) and 89:27 of the Quran (89:28 in the Kadiani Koran) and argued that the “garden” (janatan) can be achieved twice, once in the present life and in then in the hereafter (See Malfuzat-10, online English edition, pages 89-97).

In June 1908, MGA and his team of writers quoted 47:15 of the Quran (47:16 in the Qadiani Quran) and called the descriptions of heaven as not to be taken literally (See al Badr, vol. 7, no. 25, p. 5, dated 25 June 1908)(Via Malfuzat-10, page 507, online English edition).

In 1917, via his famous English commentary of the Quran, Maulvi Muhammad Ali translated 78:33 (78:34 in the Qadiani Quran) “wa Kawa’ib” as “those showing freshness of youth”, however, this is a deviation, it should “swelling breasts”. Per Lane’s Lexicon, when a girl is said to be Ka’ib (plural Kawa’ib), this is when she grows youthful, or nears maturity, and her breasts begin to swell (LL).

At the 1925 Jalsa at Qadian, the 2nd Khalifa gave speeches wherein he claimed that even Satan would be eventually allowed into heaven (see page 37)(See the full quote in the below). Ahmadi’s believe that iblis was a human.

In the late 1990’s, Mirza Tahir Ahmad said the same and in 1994. In the early 2000’s, Mirza Tahir Ahmad claimed that all spirits in heaven will be gender neutral. In the 1990’s, Mirza Tahir Ahmad explaining this herein). In the clip, Mirza Tahir Ahmad sarcastically says that there is NO heaven, unless you achieve heaven on Earth (See the clip on tiktok and twitter).

_____________________________________________________________________________________________
1917
Muhammad Ali in 1917
aaiil.org/Files/Literatures/Books/101/muhammadalienglishholyquran1917.pdf

In 1917, via his famous English commentary of the Quran, Maulvi Muhammad Ali translated 78:33 (78:34 in the Qadiani Quran) “wa Kawa’ib” as “those showing freshness of youth”, however, this is a deviation, it should “swelling breasts”. Per Lane’s Lexicon, when a girl is said to be Ka’ib (plural Kawa’ib), this is when she grows youthful, or nears maturity, and her breasts begin to swell (LL).

He translates 78:33 as:

“And those showing freshness of youth 2649, equals in age”

Muhammad Ali gives commentary
He writes:

Note–2649. The word Ka’aba literally signifies, when applied to a girl’s breast, its swelling when she grows youthful, and a girl is said to be Ka’ib (plural Kawa’ib) when she grows youthful, or nears maturity, and her breasts begin to swell (LL). But it should be noted that neither the word kawa’ib nor atrab is preceded or followed by the word jariyah (i.e. girl), and hence as a qualifying word kawab’ib only means showing freshness of youth. I have already stated in note 2356, why some of the blessings of paradise are described in words usually applicable to women, but as these are only fruits of the righteous deeds, we are not justified in saying what these blessings actually are. The description given here probably indicates that the fruits of deeds will appear in their full freshness.

_____________________________________________________________________________________________
1900-1902
Malfuzat, Vol. 3, page 40, Urdu
https://www.youtube.com/live/YPqYHkD6QHA?si=yA1bwk8373iS8zzt

The reality of heaven (Jannah) and Hell (Jahannam)
MGA says if someone is addicted to a pleasure, and this thing is taken away from him, this is how a person goes to Hell.

Scan
_____________________________________________________________________________________________
1988
English with Short Commentary – Holy Qur`an Online 3.6 (alislam.org)
The Ahmadiyya official 5-volume commentary

It is unknown what the 2nd Khalifa wrote thus far. His commentary may not have even covered this chapter. Nevertheless, the official 5-volume commentary was written by an employee of the Mirza family, Malik Ghulam Farid and he claims to have based it on the commentary by the 2nd Khalifa.

He translates the verse as follows:

“And young maidens, of equal age 4547”

_____________________________________________________________________________________________
1990’s

In the late 1990’s, Mirza Tahir Ahmad said the same.
_____________________________________________________________________________________________
2000’s
In the early 2000’s, Mirza Tahir Ahmad claimed that all spirits in heaven will be gender neutral – ahmadiyyafactcheckblog

In the early 2000’s, Mirza Tahir Ahmad claimed that all spirits in heaven will be gender neutral.
This seems to be totally against the islamic concept of the afterlife. We have archived this clip on tik tok too. Mirza Tahir Ahmad read out Quran 89:27-28. Mirza Tahir Ahmad even argues that these verses are feminine and thus the soul will be feminine in the afterlife. Grammatically, the WORD nafs is feminine. Shams is also feminine. But it isn’t a female. Tilaawah, qiraa-aah, risaalah, nubuwwah, aayah and aayat are all in the feminine form. They do not make them females or women. They have no biological or anatomical effect. This is a mere grammatical reference. A linguistic one. Men do not become gender neutral. Same for women. As for the hooris, then they are referred to as females because Allaah says in sooraturrahmaan, that none has touched them females before, not man nor jinn. Lam yatmith HUNNA insun qablahum WA laa jaan.
_____________________________________________________________________________________________Modernists on 78:33

https://islamqa.info/en/193409
And full-breasted [companions] of equal age (Sahih International)

And young full-breasted (mature) maidens of equal age; (Muhsin Khan)

And voluptuous women of equal age; (Pickthall)

And voluptuous women of equal age; (Yusuf Ali)

And voluptuous women of equal age; (Shakir)

_____________________________________________________________________________________________
Links and Related Essay’s

English w/ 5 Vol. Commentary – Holy Qur`an Online 3.6 (alislam.org)

The Wasiyyat scam by Mirza Ghulam Ahmad – ahmadiyyafactcheckblog

The Ahmadiyya violation on 78:33, the description of women in the Islamic heaven – ahmadiyyafactcheckblog

_____________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #mirzaghulamahmad #qadiani #qadianism