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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

November 2025

The history of Ahmadiyya in Bhera, Pakistan

Intro
In this video, an Ahmadi named Engr. Mahmood Mujib Asghar gives lots of information about Ahmadiyya in Bhera. In the past, he has worked as the Ameer of the Ahmadiyya jamaats in Attock and Muzaffargarh. He also says that he was on the Ahmadiyya Khilafat committee in 2003 and participated (in the election of Mirza Masroor Ahmad, he got a temporary visit visa). He worked at NESPAK and retired recently.

He says that his family is from the same neighborhood as Maulvi Nur ud Din. He says that lots of women breast fed lots of boys and thus became family with Maulvi Nur ud Din. Thus, they were heavily influenced by Maulvi Nur ud Din and his new religion.

He alleges that in 1924, his grandfather (Mian Abdul Rahman) converted to Ahmadiyya. His great-grandfather (named AlaDin, he was previously ahl-e-hadith) converted soon thereafter. He says that his father wrote a book about the history of Ahmadiyya in Bhera. He then contradicts himself and says that his great grandfather met MGA. He simply saw the face of MGA and converted and never asked a question. His great grandfather died in 1905, the same time as Maulvi Abdul Karim Sialkoti. His father was the eldest son. He then says that his grandfather went to the Jalsa of Maulvi Nur ud Din (1908–1910), they stayed at the house of, Engr. Mahmood Mujib Asghar alleges that he was barely 4-5 years old at the time. He alleges to have seen the face of Maulvi Nur ud Din. He alleges that his grandfather and great grandfather were “sahaba” of MGA. His great grandmother died in 1930. He claims that she died and was buried in Mecca. He says that his grandfather was in Jeddah and connected with the future family of Mirza Wasim Ahmad (Aboo Bekr Yoosaf). There were some Ahmadi’s there and they would stay at his house when travelling through Mecca. He says that his grandfather also died in Mecca and was buried in Jeddah. In 1924, His father was thereafter dropped off at Qadian and given to the 2nd Ahmadiyya Khalifa. His father was raised in Qadian and even went to college.

In 1974, his father and whole family moved to Rabwah from Bhera and became a teacher for the Ahmadiyya Movement. Ahmadiyya sources allege that on Jul 12 – Ahmadi families in Bhera started starving due to severe boycott. Ahmadiyya sources allege that Jul 01 – Faces of Ahmadis were blackened and they were forcibly moved through the streets of Bhera. On
May 31 – 7 shops in Bhera owned by Ahmadi’s were ransacked and burnt (Ahmadiyya sources only).

At 25:00, he says that he wrote a book about Dr. Abdus Salam. He also mentioned how he is the pioneer of the International Association of Ahmadiyya Architects and Engineers (IAAAE).

He says that he had went to work in Oman for a few years. However, in 1982, he was the last person to speak to Mirza Nasir Ahmad in public before he died in Islamabad on 9 June 1982 at 12:45 p.m. He then tells about how in 1980 (it was actually late 1979 and early 1980), when Dr. Abdus Salam came to Pakistan on an official state guest type of visit. He says that Mirza Nasir Ahmad had went to go and get a visa to travel abroad. He was working as Qaid many times in this area. Mahmood Mujib Asghar says that he spoke to Mirza Nasir Ahmad about the trip of Dr. Abdus Salam. Mahmood Mujib Asghar says that Ahmadi’s were not allowed to speak to him (as a matter of strategy). Mirza Nasir Ahmad told Mahmood Mujib Asghar a story from 1978 and the “Shroud of Turin Conference” wherein Mirza Nasir Ahmad had met with Dr. Abdus Salam. Allegedly, Dr. Abdus Salam spoke to Mirza Nasir Ahmad about his regret that he had won so many awards already, but lacked the Nobel Prize. Soon thereafter, Mirza Nasir Ahmad allegedly told Dr. Abdus Salam that he would win the Nobel Prize in 1979. Mahmood Mujib Asghar says that he is convinced that Dr. Abdus Salam only won the Nobel Prize via the dua of
Mirza Nasir Ahmad.

He says that his father died on Jan-10-1993, at age 84, his life story is given in Al-Fazl. In the end, he recalls a story from the riots of 1974. He mentions that Master Fazlur Rahman was the Ameer-e-Jamaat in Bhera, the riots even reached his house.

Continue reading “The history of Ahmadiyya in Bhera, Pakistan”

True Islam UK livestream, Nov-2025, Razi and 3 Ahmadi Mullah stooges– LIVESTREAM: True Meaning of the Finality of Prophethood – Part 3

Intro
On Nov-21-25, the True Islam UK Ahmadiyya Maulvi team streamed about the “True Meaning of the Finality of Prophethood – Part 3”. On the panel, the host never gave his name, Maulvi Naseer Ahmad Qamar, Maulvi Razi, Maulvi Daud Ahmad Abid and Maulvi Hadi Ali Chaudhary. Interestingly, Maulvi Naseer Ahmad Qamar didn’t even have a laptop, most likely because he can’t operate a computer. The host seems to be reading off of his laptop.

In this sitting, Maulvi Razi alleged that Muhammad (saw) said that if Allah hadn’t sent Muhammad (saw), he would have sent Umar (ra) in his place (naozobillah)(1:01:14 time stamp)(see on TikTok and Twitter)(see in the below also).

Maulvi Naseer Ahmad Qamar says that Muhammad (Saw) did Tasdiq of MGA’s prophethood (29:54, see also on TikTok and Twitter)(see extended commentary in the below).

–At 35:08, the host reads off an MGA quote (Al-Hakam, vol. 9, no. 20, p. 2, dated 10 June 1905
Via Malfuzat-7, online English edition, 519-524, undated), MGA said that now only that prophet can come who has the “mohr” of Muhammad (saw). Any prophethood independent of Muhammad (saw) is impossible. MGA says that he brought the “Mohr” of nubuwwat and if this aqida is Kufr, he doesn’t care.

Continue reading “True Islam UK livestream, Nov-2025, Razi and 3 Ahmadi Mullah stooges– LIVESTREAM: True Meaning of the Finality of Prophethood – Part 3”

In Nov-2025, Maulvi Razi says that Khatim also means one who does Tasdiq

Intro
In Nov-2025, Maulvi Razi says that Khatam means one who authenticates the prophets as well as the sealer (khatim)(11:25 time stamp)(See the clip on TikTok and Twitter). However, in 2024, in panic mode, Razi called “Khatim” in the Quran as a metaphoric expression. On a recent livestream (see the clips on tik tok and twitter), Razi alleged that “Khatim” can be used as “Majazi” (metaphorical) only.

This is also in contradiction to what Maulvi Farhan Iqbal (See pages 27-28) wrote in his book in 2014. Maulvi Farhan Iqbal clearly said that Hadhrat Uthman (ra) abrogated the order of Muhammad (Saw)(naozobillah) that it was OK to use different Qira’at. To be clear, Maulvi Farhan Iqbal alleged that all other Qira’at were abrogated and not valid to use after Uthman (ra) gave this strange order. However, MGA quoted rare Qira’at in BA-4 (1882-1884 era) from Ibn Abbas and quoted other Qira’at in other books in terms of 4:159 and his own revelations (See BA-5, pages 540-541) and about MGA’s own prophethood (See Correction of an Error, page 2). Furthermore, just today, a Qadiani-Ahmadi named Azeem Butt confessed that Ahmadi’s don’t believe in the 9 out 10 Qira’at‘s (23:40 time stamp)(the clip is also on tik tok and twitter). Also in June of 2025, Dr. Shah interviewed a new former-Ahmadi (Omair Malik) and discussed the issue of Khatam vs. Khatim and Ahmadiyya editing.

A few weeks ago, at 1:37:34, Bro Imtiaz presented a reference from Tashishazul Adhan-8, page 25, (Aug-1917). Bro Imtiaz explains how Ahmadi’s argued that for a new prophet to come after MGA, that prophet would need to show a “Seal of Attestation” (Tasdiq walee Mohr). Furthermore, Bro Imtiaz explains that per Ahmadiyya beliefs, only one person has gotten this “Seal of Attestation” (Tasdiq walee Mohr), that is MGA. Ahmadi writers also said that if someone doesn’t have this “Seal of Attestation” (Tasdiq walee Mohr), then there prophethood is false. In Tashishazul Adhan-8, page 25, (Aug-1917), the Ahmadi writer argued that this is why there will be NO new prophets after MGA, the “possibility of prophets” has been negated by the Ahmadi writer. The Ahmadi writer went on to write that other than MGA, Muhammad (Saw)’s “Seal of Attestation” (Tasdiqee Mohr) doesn’t appear for any other prophet (See also 33:7 and 3:81). The article from the Tashishazul Adhan-8, page 25, (Aug-1917) has the heading, “Muhammadi Khatme Nubuwwat kee asl Haqiqat” (The truth about Muhammad’s claim of Khatme Nubuwwat)(See 1:55:05).

Continue reading “In Nov-2025, Maulvi Razi says that Khatim also means one who does Tasdiq”

Jalal al-Din al-Suyuti and the Second Coming of Jesus in Islam

Intro
Taken from herein, Jalal al-Din al-Suyuti and the Second Coming of Jesus in Islam.

Continue reading “Jalal al-Din al-Suyuti and the Second Coming of Jesus in Islam”

Mirza Masroor Ahmad slept a lot in his youth and was a terrible student

Intro
In a recent video (Nov-2025), Mirza Masroor Ahmad confessed that he was always oversleeping as a pre-teen and didn’t care about his studies (See the clip on TikTok and Twitter). He also gave other details about his youth, key details which allow someone to understand how he was groomed to a CEO. In this video, Mirza Masroor Ahmad tells the world that the sitting Khalifa (he was the 2nd Qadiani-Ahmadi Khalifa), his grandfather, Mirza Basheer uddin Mahmud Ahmad was sick and bedridden (from roughly 1956 to 1965 when he died) would give him advice. In reality, he had gone mad and was relieved of his duties and his eldest son, Mirza Nasir Ahmad was running the community. Mirza Masroor Ahmad says that after his father would complain about Mirza Masroor Ahmad oversleeping, Mirza Nasir Ahmad would advise him to get his full sleep, then go for studies and try hard. They said this is like a loving way, however, Mirza Masroor Ahmad was simply lazy by nature and never tried hard at anything.

Mirza Masroor Ahmad then tells a story from roughly May-Sep-1974, when Ahmadi’s were declared non-Muslim and the lead up. Mirza Masroor Ahmad doesn’t give a date, however, he alleges that Ahmadi students had been told to evacuate under the threat of violence from the public at Agriculture University Faisalabad, Pakistan by the Vice Chancellor. Nevertheless, Mirza Nasir Ahmad ordered him to go to his University with some Ahmadi boys (2 boys as security?) and keep attending classes. Mirza Masroor Ahmad’s father (Mirza Mansoor Ahmad) told him that this wasn’t wise, Mirza Masroor Ahmad retorted that he didn’t care, he had been ordered and was thus going to carry it out. Mirza Masroor Ahmad relates that he remained untouched, however, the 2 Ahmadi’s who were with them were beat up thoroughly by Muslims (see the clip on TikTok and Twitter). The 2 Ahmadi’s were then charged with a crime and put in jail. However, they made bail soon and it was over. Mirza Masroor Ahmad says he went to the University with the intention of meeting with the Vice Chancellor (VC), however, the VC refused. Mirza Masroor Ahmad then left. When did the altercation happen? Mirza Masroor Ahmad then reported back to Mirza Nasir Ahmad and he was happy with Mirza Masroor Ahmad for carrying out his instructions.

In another instance, we have a video of Mirza Masroor Ahmad admitting that he was supposed to fail in matriculation exam in roughly 1965 (when he was 15). Mirza Masroor Ahmad says that he should have failed, specifically his math portion, however, there was disruption in the grading and grace marks were given which propelled Mirza Masroor Ahmad into passing (see the video on tiktok and twitter). This is the reason that Mirza Masroor Ahmad can’t pronounce Arabic properly!

Continue reading “Mirza Masroor Ahmad slept a lot in his youth and was a terrible student”

Nur ud Din called Mirza Ghulam Ahmad as “Mirza” only, not as Mirza sahib

Intro
Ahmadi’s are always crying and forcing Muslims to call Mirza Ghulam Ahmad as “Mirza sahib”, however, if we open Seeratul Mahdi (mostly compiled in 1923), MGA’s closest companions called him as “Mirza” only (listen to Amir Haq explaining it)(See Seerat-ul-Mahdi vol 1 part 3 page 824, narration 974)(this is from a newer edition of Seeratul Mahdi).

In this reference, the brother-in-law of Mirza Ghulam Ahmad (”Doctor Mir Muhammad Ismail Sahib) told his nephew (Mirza Bashir Ahmad, MGA’s son), that Maulvi Nur ud Din (who became the 1st Qadiani-Ahmadi Khalifa) referred to MGA as Mirza only:

”Doctor Mir Muhammad Ismail Sahib narrated to me as, the first Khalifa tul Masih used to say, every Prophet has a kalima and Mirza’s kalima was”میں دین کو دنیا پر مقدم رکھوں گا”(i will precedence Deen on Duniya).

Interestingly, in 1900, MGA reported that Ahmadi’s were using (as) after mentioning MGA (see Arbain, online English edition, see page 12). Technically, this was before MGA claiming to be a prophet (this was a transition year, see “Haqiqat un Nubuwwat” [1915]).


This is from a later edition of Seeratul Mahdi

Continue reading “Nur ud Din called Mirza Ghulam Ahmad as “Mirza” only, not as Mirza sahib”

Robberies continue in Rabwah (2025)

Intro
Robberies continue in Rabwah, however, it is unclear whether these are Ahmadi’s criminals or Muslims. Nevertheless, Rabwah Times is reporting that there is a serious situation was witnessed in the area of ​​​​Chenab Nagar police station last night, when robbers near the cemetery of Galutran kept stopping vehicles by placing trees on the road until late at night and looting them. According to local residents, there was no police presence at the scene, while the personnel of Chenab Nagar police station and Chak Bahadur police post were allegedly sleeping. Citizens have expressed serious concerns over this situation and demanded immediate security measures.

Second major police operation: Drug dealer arrested, 1200 grams of hashish recovered Meanwhile, the Chenab Nagar police station has achieved significant success in the ongoing special crackdown against drug peddlers. SHO Chenab Nagar police station Inspector Saifullah and in-charge of outpost Chenab Nagar Sub-Inspector Mudassir Hassan arrested a drug peddler while acting on a tip-off. According to the police, 1200 grams of hashish was recovered from the possession of the accused, which has been seized and a case has been registered at Chenab Nagar police station, while further investigation is 

Continue reading “Robberies continue in Rabwah (2025)”

Ahmadiyya and 5:73 of the Quran (5:74 of the Kadiani Koran)

Intro
Mirza Bashir-ud-Din Mahmood Ahmad explains that 5:73 of the Quran (5:74 of the Kadiani Koran) condemns the doctrine of the Trinity, not all Christians as individuals (Tafseer-e-Kabeer or Tafseer-e-Sagheer?)(However, this is not written in Malik Ghulam Farid and his version of the Ahmadiyya Commentary, 2025 online English edition).

The phrase “those among them that disbelieve” shows distinction, it refers specifically to those who knowingly persist in declaring God as “one of three,” after the truth has been made clear to them. Many Christians, he adds, inherit beliefs without deep understanding, and God judges them according to the light they have received (their awareness, intention, and sincerity). In other words, this verse is not a blanket judgment on all Christians. It condemns a theological doctrine, not a whole people.

Continue reading “Ahmadiyya and 5:73 of the Quran (5:74 of the Kadiani Koran)”

new book on Ex-Ahmadi’s by Khalid Mateen, “Qadianiat se Islam tak”

Intro
Khalid Mateen has published a new book in Urdu entitled, “Qadianiat se Islam tak“.  Khalid Mateen is our big brother and he has been working on Qadiani issues for almost 40 years.

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Links and Related Essay’s

Click to access Qadianiat-se-Islam-tak-Share.pdf

Who is Muhammad Mateen Khalid in the history of #ahmadiyya? – ahmadiyyafactcheckblog

https://ahmadiyyafactcheckblog.com/2021/02/24/who-is-muhammad-mateen-khalid-in-the-history-of-ahmadiyya/

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#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #mirzaghulamahmad

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