After become the Khalifa in 1914, Mirza Basheer-uddin Mahmud Ahmad faced the difficulty of explaining he true beliefs of MGA. One of the first few topics that he tackled was that of the nature of prophethood of MGA. The Lahori-Ahmadi’s totally denied prophethood for MGA and only gave it a metaphorical color. In January of 1915, the Khalifa wrote “Qaul al Fasl” and tried to explain the beliefs of MGA on 4 topics, the Khilafat, the nature of of MGA’s prophethood, Takfir for non-Ahmadi’s and the verse of the quran about Ismuhu Ahmad. However, the Khalifa erred in this book and said that books before 1902 were abrogated in terms of MGA’s beliefs on prophethood, Muhammad Ali pointed this out immediately. The Khalifa then wrote “Haqiqat un Nubuwwat”, “Reality of Prophethood”.
“”””The books in which he has denied being a prophet in clear words, and has called his prophethood as partial (juz’i) and imperfect, and as the prophethood of saints (muhaddas), are all without exception books from before the year 1901 … and in the books after 1901 there is not one book in which he has declared his prophethood as juz’i.”””” (Haqiqat-un-nubuwwat,on alislam.org in the Anwar-ul-Uloom series, v. 2, book 10, p. 443-444).
“At last that event did take place. In the year 1900, Maulavi ‘Abdul Karim, the preacher ofthe Friday sermon, gave a sermon in which he, used the words Nabi (Prophet) and Rasul (Messenger) for the Mirza. This caused great irritation to Maulavi Sayyid Muhammad Ahsan Amrohawi. When Maulavi ‘Abdul Karim came to know of this, he gave another Friday sermon in which be addressed the Mirza, requesting him to contradict his belief, if he was wrong in considering him to be a prophetand Messenger of God. Afterthe Friday prayers were over, Maulavi ‘Abdul Karim caught hold of the skirt of the Mirza’s apparel and requested him to correct him in his beliefs if they were erroneous. The Mirza turned around and said that he, too, held thesame belief. Meanwhile, Maulavi Muhammad Ahsan had been greatly agitated by thesermon and in anger was pacing the floor of the mosque. On Maulavi ‘Abdul Karim’s return, he began to quarrel with him. When their voices rose very high, the Mirza came out of his house and recited theQur’anic verse: “O ye who believe! Don’t raise your Voice above the voice of the Prophet.”
(See also Haqiqat al- Nubuwat, p 124.[published in 1915])
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