Intro
Jalal al-Din al-Suyuti (Arabic: جلال الدين السيوطي, romanized: Jalāl al-Dīn al-Suyūṭī) (c. 1445–1505 CE) ,or Al-Suyuti, was an Egyptian Sunni polymath. Considered the Mujtahid and Mujaddid of the Islamic 10th century. Jalal al-Din al-Suyuti was the foremost leading muhaddith (hadith master), mufassir (Qu’ran exegete), faqīh (jurist), usuli (legal theorist), sufi (mystic), theologian, grammarian, linguist, rhetorician, philologist, lexicographer and historian, who authored works in virtually every Islamic science. For this reason, he was honoured one of the most prestigious and rarest titles; Shaykh al-Islām. In his famous Tafsir Al-Dur al-Manthur, he comments on 3:55, he quotes Ibn Abbas and confirms that Ibn Abbas beleived that Mumeetuka (death of Eisa [as]) will happen in the future when Eisa (as) physically descends to Earth. Here is a 65 page treatment of the return of Esa (as).
In June of 2025, Maulvi Razi and his team of paid Maulvi’s got caught lying by Adnan Rashid (2:44:40 timestamp) and Bro Imtiaz about many things (see the clips on TikTok and twitter). Maulvi Razi got caught mispresenting Ahmad Reza Khan, Shah Wali Ullah and Suyuti.
in 1890-1891 (See Izala-e-Auham, Ruhani Khaza’in, vol. 3, p.177), MGA alleged that Suyuti used dreams (wherein he met Muhammad {saw}) to verify hadith. He specifically says that Imam Suyuti does this grading for daif ahadeeth. Qadiani excuse he is quoting someone else not his belief. But that’s not true it is his belief and he is affirming his belief by quoting such examples.
In 1908, MGA quoted a fabricated tradition wherein Aisha (ra) said call Muhammad (Saw) as Khataman Nabiyeen, but don’t say NO prophet is coming after him (La Nabiya Badi)(See Malfuzat-10, page 538). The editors of Malfuzat attributed this fabricated tradition was attributed to Ad-Durr al-Manthur fi Tafsir al-Ma’thur, by Jalal-ud-Din Suyuti, Part 5, p. 386, Darul-Kutub al-‘Ilmiyyah.
In 1922, MGA quoted a Tafsir by Suyuti, Durr-e-Manthur, in terms of Jonah (as)(See page 20).
On June-20-2025, Ahmadi’s presented True Islam Uk Urdu stream vs. Bro Imtiaz. —At 26:19, Maulvi Mansoor Ahmad Zia starts speaking and also gives commentary on 33:40. He says it’s not the Urdu word Khutum, Muhammad (saw) isn’t the ender/finisher of the prophets. He admonishes Muslims in Pakistan as such. He says if Muslims believe that Allah will stop speaking (kalam), then this doesn’t help to raise the status of Muhammad (Saw). He says that we should a commentary which elevates the shining status of Muhammad (saw). He says that “Ghair-Ahmadi” (Muslims), give the commentary that “prophethood is finished”, “NO prophets can come”. He says that we should check if the other verses of the Quran support this idea or not. He says that Muslims need to show a verse from the Quran which clearly cuts off prophethood, he alleges that 33:40 is disputed. He says it again, he desperately want’s to see the verse wherein prophethood is fully cut off. He also quoted Fakhr al-Din al-Razi in terms of how verses of the Quran explain the Quran. He also says that Ahmadi’s believe that now NO prophet can come that doesn’t have the seal of attestation of the prophethood of Muhammad (Saw). He says it’s a huge gift if someone comes into the Muslims has Allah speaks to him abundantly. He presents 22:75 (22:76 in the Kadiani Koran) as evidence for the continuation of prophethood. He says this only one verse in support of the continuation of prophethood, he has others. He then presents 7:35 (7:36 in the Kadiani Koran) as the second verse in support of the continuation of prophethood in the Muslim Ummah. He quotes Suyuti and alleges that Suyuti called the “sons of Adam” refer to the people of the end times just as much as any other era. Thus, these are the 2 verses that Maulvi Mansoor Ahmad Zia is presenting as proof (of the continuation of prophethood) that Allah is always choosing Rasul’s (he calls them Nabi’s at times) from among men as well as Angel’s.
_____________________________________________________________________________________________ Ad-Durr Al-Manthoor, Vol. 2, page 226
“””As-Suyuti also explains this verse as using the literary device of Taqdeem wal-Ta’khir. The big difference here is that he cites Ad-Dahhaak as saying that (his teacher) Ibn Abbas (ra) said that verse innee mutwafeeka wa raafi’uka as meaning: ‘I will lift you away and then I will take your life at the end of time””.
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Ad-Durr Al-Manthoor, Vol. 2, page 199
By As-Suyuti
“””Ibn Zayd said in regards to this verse. Eisa certainly spoke to the people from his cradle. And he will speak to them when the Dajjal comes, and that is when Eisa (as) will be middle aged…”””
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Al-Suyuti, Durr al-Manthur, 2:284 and 220
Al-Hasan Al-Basri (642 CE – 729/110 CE/AH)
“I swear to God that Jesus (AS) is at this moment alive in God’s presence, and that everyone will believe in him when he returns.” With regard to the Holy Qur’an 4:159, he said: “God raised Jesus (AS) to His presence. He will send him before the Day of Judgment as a holder of rank. Good and bad, all will believe in him.” (Al-Suyuti, Durr al-Manthur, 2:284) He also made a similar comment regarding the Holy Qur’an 43:61, saying that the meaning of the verse was that Jesus (AS) would return to earth.””
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1891
Izala-e-Auham, Ruhani Khaza’in, vol. 3, p.177
MGA said that Suyuti used dreams (wherein he met Muhammad {saw}) to verify hadith. He specifically says that imam suyuti does this grading for daif ahadeeth. Qadiani excuse he is quoting someone else not his belief. But that’s not true it is his belief and he is affirming his belief by quoting such examples. Next on list is ibn arabi.
Scans
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1922
Divine Manifestations
See page 20
MGA quoted a book by Suyuti, Durr-e-Manthur, in terms of Jonah (as)(See page 20).
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Links and Related Essay’s
Altafsir.com -تفسير ايآت القرآن الكريم (74-0-55-3)
https://new.alislam.org/library/books/divine-manifestations/info
Izala Auham (1891), Part-1 and 2, quotes and background information – ahmadiyyafactcheckblog
Izala Auham (1891), Part-1 and 2, quotes and background information
https://en.wikipedia.org/wiki/Al-Dur_al-Manthur
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