Noorudin and his team (Maulvi Abdul Kareem and Mufti Sadiq) believed that Esa (as) had a biological father before they had ever met Mirza Ghulam Ahmad, they took this new belief from Sir Syed, who wrote it in 1880. They all worked together in Jammu, with Noorudin being the boss. Nonetheless, Noorudin and his team held the belief that Esa (as) had a biological father until 1903, wherein it is reported by Noorudin himself that he was forced to change his position on the order of MGA. However, after MGA died, per Lahori-Ahmadi sources, Noorudin ordered Muhammad Ali to write in his commentary of the Quran that Esa (As) had a biological father. The Qadiani branch went on to call the miraculous birth of Esa (as) as less then a miracle and some sort of rationally explained phenomenon. Obviously, the classic islamic view is that Esa (as) was born miraculously, just like Adam (as). By the will of Allah.
“Do you believe birth of Jesus without father? Birth of Jesus without father doesn’t amaze me, Hazrat Adam was born without father and mother, Now rainy season is near, (you should) must go out and see how many insects get born itself. Therefore it’s a mistake to take it as proof of Jesus’s being God.”
“Masih ka bin baap paida hona mantay hain ya nahi?”
“Masih ka bin baap paida honay mari nagah ma koi ajoba baat nahi, Hazrat Adam AS maa or baap dono nahi rakhtay tah. Ab Kareeb Barsat Aati Ha, Zuroor Bahir Ja Kar Daikhien K Kitnay Keeray Mokohray Baghair Maa Baap K Paida Ho Jatay Hain. Pas es sa Masih ki khudai ka suboot nakalna sirf ghalti ha.”(Ruhani Khazain volume 6 Jang-e-Muqadas page 280-281)
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