Intro
In 1887-1888, Maulvi Noorudin wrote a few book per MGA’s order, he would eventually become MGA’s top ghost writer. Thus, “Faslul Khitab” (4 volumes) was published by Noorudin in 1888 (press data is unknown)(Noordin seems to have written this book while in Poonch, which is on the Azad Kashmir and Kashmir border these days)(See Hazrat Maulvi Noorudin). In this book, Noorudin translated 4:157-159, and agreed with the classic translations of these verses, which insinuate that Esa (as) was raised towards Allah(4:158) and hasn’t died yet (4:159), MGA wrote the same in 1884, in BA-4. Lekh Ram wrote a book vs. Mirza Ghulam Ahmad in 1887 entitled, “Takzib Barahin-i-Ahmadiyya”, in english it would be “Accusing as False the Proofs of Ahmadiya”. Noorudin responded with his 1890 publication, “Tasdiq-i-Barahin i Ahmadiyya”  (Verifying the Proofs of Ahmadiyya) (see Kenneth Jones). After MGA made his wild claims in late 1890 and early 1891, Noorudin’s career as a writer came to an end. He seems to have switched to ghost writer only. In March of 1904, Maulvi Noorudin wrote a book entitled Nur-ud-Din. It is currently online as Nur ul Din on the Qadiani-Ahmadi website. The Al-Badr announced its publishing. It was written in response to a book Tark-i Islam by a former Muslim who joined the Hindu Arya Samaj and had explained the reasons why he had left the religion of Islam. Interestingly enough, even Noorudin wrote that MGA was born in 1839.

_____________________________________________________________________________________________Tasdiq-i-Barahin-i-Ahmadiyya on 3:55

Nooruddin writes how 3:55 means that Allah took Esa (As) in full, just like the majority of Muslims.
_____________________________________________________________________________________________Links and Related Essays

https://ahmadiyyafactcheckblog.com/2019/07/29/review-of-maktubat-e-ahmad-vol-2-big-part-of-correspondence-is-about-chanda-sex-medicines-and-search-of-friends-marriages/

https://ahmadiyyafactcheckblog.com/2018/04/07/before-braheen-e-ahmadiyya-mirza-ghulam-ahmad-took-a-loan-from-a-hindu-on-interest/

Lekh Ram stumped MGA in his Face-to-Face discussion in 1885

Lekh Ram’s murder, the details, #aryasamaj #lekhram

Mirza Ghulam Ahmad mentioned in “Arya Dharm: Hindu Consciousness in 19th-century Punjab” By Kenneth W. Jones

Quotes from SHAHNA-E-HAQQ by Mirza Ghulam Ahmad (1887 or 1888)

Mirza Ghulam Ahmad re-issued the Lekh Ram prophecy, after it expired

http://wiki.qern.org/mirza-ghulam-ahmad/career/one-year-stay-challenge

MGA used Lekh Ram’s arguments vs. Esa (as)

Lekh Ram’s correspondence with MGA in 1893

Kulliyat Arya Musafir by Lekh ram (1886)–quotes

Lekh Ram traded death prophecies with MGA in the 1880’s

MGA pushed Lekh Ram to criticize Islam

A Murder in British Lahore – Closing the Case of Lekh Ram

In 1901, after banishing Lekh Ram to hell, MGA changes his hell theory

“Arya Dharam” or “The Arya Religion” (1895) by Mirza Ghulam Ahmad

http://wiki.qern.org/mirza-ghulam-ahmad/contemporaries/pandit-lekhram

Mirza Ghulam Ahmad sent Abdul Hameed to murder Dr. Clark, after Lekh Ram was murdered

https://books.google.com/books?id=8HV4nHv8urgC&pg=PA118&lpg=PA118&dq=Thakur+Das+ahmadiyya&source=bl&ots=H5_zibjba0&sig=ACfU3U0-8MUDyI3_3mVp9qZF4RXPqkJcUQ&hl=en&ppis=_e&sa=X&ved=2ahUKEwidjd2EyszlAhXeJzQIHREgCHwQ6AEwBnoECAcQAQ#v=onepage&q=Thakur%20Das%20ahmadiyya&f=false
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