Ahmadi’s are denying this these days. However, in 1902, during MGA’s life, “Asla Musaffa” in english as “Pure Honey” (currently available on the Lahori-Ahmadi website) was published and it clearly said that MGA’s God told him that Eisa (as) is buried in Yuz Asaf‘s grave (see the explanation by Shams ud Din, at the 1:15;21 mark). A similar explanation was given in Malfuzat (1960’s). The Malfuzat ref seems to correspond to 1902, which is the year wherein MGA forcefully argued that via 23:50, Eisa (As) was buried in the tomb of Yuz Asaf. 16 years later, the 2nd Khalifa and his companions told Walter (see page 93) that MGA’s god revealed to MGA that Eisa (as) was buried in Yuzasaf’s tomb.
“Asla Musaffa” in english as “Pure Honey” (currently available on the Lahori-Ahmadi website)
Mirza Khuda Bakhsh writes that Allah told MGA that his grave Eisa (as) is in Mohallah, Khanyar, Srinagar (see also Shams ud Din at the 1:15:21 mark). This is page-2 of the 2nd Volume.
On the first page it says :
“jub is tehreek (ahmadiyyat) kaa aghaz hooa islam per charoon taraf say hamlaa ho raha thaa. Aik aitraaz jo islam per hamlaa kernay kay leeya isaiyon (christians) kay haath main zaberdust hathiayaar thaa, jis kaa kisee bhee jeht (angle) say koee bhee jawaab musalmanon say bun naheen per rahaa tha, wo yay thaakay ‘hamaara masih sadiaan guzernay kay bawajood ab bhee asmaan per be jasad e ansaree zinda moujood hai, aour tumhara rasool yasrab kee ser zameen main madfoon hai. Khood hee insafun bataao, kay asmanon per zinda masih afzal hooa yaa tumhaara fout shudaa zameen main mudfoon rasool, our phir agar tumhaaray rasool kee umat bigar jaaygee to is kee islah kay liyay tuharay rasook kee quat e qudsia itnee kamzoor hai kay us kee umat main say koi farad naheen, bulkay masih hee aayay gaa. muslmaan is sawal say zitch hooay laykin un ka paas is kaa koi jawab naa thaa.”
Jawab toO above is on the 2nd page:
Hazrat aqdas Masih Moud baani silsila nay baray zoor kay saath pehlay (above) sawal kay jawab main fernaaya, kay islam per mouterzon (people who object) kee yay buniyaad hee ghalat hai kay masih nasiree bejasam ansree ab tuk zinda moujood hain, bulkay wo fout ho chukay hain, gis tarah aaj tuk tamaam rasool aour nabi aour ouliyaa fout hotay chalay aaiy hain AOU JAISAY KAY ALLAH TAALA NAY UNHAIN BATAYA KAY MOHALA KHANIYAAR SRINAGAR KASHMIR MAIN UN KEE QABAR MOUJOOD HAI”
Asal Musaffa vol 2 PAGE 2
Malfuzat-2, online english edition
An Address of the Promised Messiah at the Farewell Gathering1
The Purpose of the Advent of the Promised Messiah
The Promised Messiah as states: “Authentic and definitive knowledge has been given to us in the Holy Quran alluding to the fact that Jesus, peace be upon him, was taken down from the cross alive and that he was saved from this calamity. However, it is a pity that over the last one thousand years, where many other afflictions have appeared, this matter too fell into darkness, and unfortunately, the notion became firmly rooted within the Muslims that the Messiah
as was lifted into the heavens alive and that he will descend from the sky when the Resurrection approaches.
However, in this, the fourteenth century, Allah the Exalted sent me by way of divine appointment so that I may dispel the errors that have taken root within the Muslims internally and manifest the truth of Islam before the world. Furthermore, I have been sent to respond to the allegations that are levelled against Islam externally and clearly demonstrate the reality of the other false religions—particularly the religion of the cross, i.e. the Christian faith. I have been tasked to
uproot its erroneous doctrines, which are dangerous and harmful to the people, and which are a hindrance to the nourishment and development of man’s spiritual faculties.
1 During the very days in which the Promised Messiah as was writing his book Jesus in India, it came to light that certain relics of the Messiah of Nazareth as had been found in Nasibain (situated in the Arab country of Iraq), which furnished evidence of the Messiah’s journey and corroborated the fact that he settled in Kashmir. The Promised Messiah as deemed it advisable to dispatch a commission or delegation to personally investigate and examine these relics and the state of affairs, and then for the delegation to return to Qadian from the route on which the Messiah journeyed to Kashmir. In order to see off this delegation and bid them farewell, an event was arranged by the name of Jalsa Al- Wida (The Farewell Gathering). Due to certain compelling circumstances, although the dispatch of this delegation was postponed, the event, nonetheless, was held on the 12-14 November 1899, with great excitement and celebration. The present address was delivered by the Promised Messiah as on this occasion.
The True Facts About Jesus as Son of Mary
From among these various beliefs, one concept relates to the Messiah ascending
into heaven—a notion, which unfortunately, even some Muslims have begun to
advocate. It is this very concept on which Christianity is based, because the foundation
on which salvation stands in Christianity is this very cross. The Christians believe that the Messiah died on the cross for them, then he came back to life and ascended into heaven, this being proof of His divinity.
Those Muslims who have supported the Christians erroneously do not believe that the Messiah died on the cross, but they do believe that he was raised to heaven alive. However, the reality which Allah Almighty has disclosed to me is that the Messiah son of Mary was tormented severely at the hands of the Jews of his age, just as the truthful are tormented in their respective times at the hands of foolish opponents. Ultimately, these very same Jews strove to somehow put an end to him and kill him on the cross by way of conspiracy and mischief. It would appear that they succeeded in their designs, because it was ordered that the Messiah son of Mary be put on the cross. However, Allah the Exalted who never allows for His truthful and divinely commissioned servants to be wasted, saved him from the curse that was necessitated by him dying on the cross and gave rise to such means that he was taken down from the cross alive.
There are many arguments to this effect that are found in the very Gospel itself, but I do not intend to mention them on this occasion. By studying the incidents that surround the crucifixion according to the Gospel account, it becomes clearly evident that the Messiah son of Mary was taken down from the cross alive. Then, since he had many enemies in his own land—enemies who were thirsty for his blood—and since he had already stated that ‘a Prophet is not without honour but in his own country,’ alluding to his migration, Jesus as decided to leave his homeland. In order to fulfil the obligation of his ministry, he set out in search of the lost sheep of the house of Israel. Passing through Nasibain, he arrived in Kashmir through Afghanistan, and continued preaching to the Children of Israel who were settled in Kashmir. He reformed these people and ultimately passed away whilst he was among them. This is the fact that has been disclosed to me.”””
Malfoozat volume 1, page 221-222
1988 Urdu edition
MGA said that the whole story of Jesus surviving crucifixion and going to Kashmir and dying there is what Allah opened to him so Mirza Tahir cannot argue that there’s no issue if MGA made a mistake in the grave of Jesus because it wasn’t a revelation. MGA said God opened it to him.
Links and Related Essay’s
In 1902, Mirza Ghulam Ahmad argued that the Quran, 23:50 referred to Esa (as) and Maryam traveled to Kashmir
Mirza Ghulam Ahmad was dishonest as he quoted Ayn-ul-Hayat, as he lied about Yuz Asaf (1898)
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