“Maktoob E Arabi Benaam Ulaimaa” seems to be a letter that MGA and his team of editor’s wrote to the Arabic speaking world. It seems to have been added to “Anjam-e-Athim” in 1984 as the 4th Khalifa invented Ruhani Khuzain. It can be found online today as the main part (211 pages out of 347, 60% of the book) of the Ruhani Khuzain Vol. 11. It is unclear how it was published in its original format. We have posted quotes in the below. Muhammadi Begum seems to be covered in detail, in-fact, MGA was claiming, “The actual purport was destruction, and my marriage to the girl would follow their death, and that was only to highlight the greatness of this sign in the eyes of the people”. Thus, this was a new prophecy, adjusted since it has failed.
He also talks about the Musleh Maud prophecy and he boasts about his sons.
MGA posted many of his fake revelations in this letter, the one about his relatives is interesting, MGA’s god told him that he would never win in court against his close family (his prayers wouldnt be accepted vs. his collaterals). This was in terms of MGA’s family winning against MGA’s father (Mirza Ghulam Murtaza) in 1865, the 1870’s and in 1883, which caused the death of MGA’s elder brother, Mirza Ghulam Qadir.
_____________________________________________________________________________________________ The breakdown
1: Anjaam e Atham Page 1-33
2: Khudai Faisla Page 34-44
3: Risalah Dawat E Qoum Page 45-72
4: Maktoob E Arabi Benaam Ulaimaa page 73-284
5: Zamima Risala Anjaam E Atham page 285-347
_____________________________________________________________________________________________ [Anjam-e-Atham, pp. 74–75, Ruhani Khaza’in, vol. 11, pp. 74–75]. Via the 2009 online edition of Tadhkirah.
“”””It has been put in my mind that I should write this letter in Arabic and translate it into Persian and should, thus, take its readers through the real meadows and should propagate the message in the Islamic tongues so that this propagation should reach the point of perfection for seekers after truth.””””
[Anjam-e-Atham, p. 77, Ruhani Khaza’in, vol. 11, p. 77]. Via the 2009 online edition of Tadhkirah.
[Arabic] O My Ahmad, you are My purpose and you are with Me. Allah praises you from His Throne. [Publishers]
You are the ‘Isa whose time shall not be wasted. A pearl like you is not wasted. The Champion of Allah in the mantle of the Prophets. [Publishers]
[Anjam-e-Atham, p. 79, Ruhani Khaza’in, vol. 11, p. 79]. Via the 2009 online edition of Tadhkirah.
[Arabic] I am sending you to a disorderly people, and I have made you a leader of men. I appoint you a Khalifah with honour as has been My way with the earlier people. [Publishers]
[Anjam-e-Atham, p. 80, Ruhani Khaza’in, vol. 11, p.80]. Via the 2009 online edition of Tadhkirah.
[Arabic] You certainly are the Messiah, son of Mary, from Me; and you have been sent so that the promise made aforetime by your Lord of Honour may be fulfilled. His promise is bound to be fulfilled. He is the Truest of the true. [Publishers]
[Arabic] It is indeed you who have appeared (as Jesus) in the mantles of spiritual manifestation. This is the true promise which has remained a hidden secret. Then convey clearly that which you are commanded and be not afraid of that which the ignorant ones utter. Thus has been the way of Allah with the earlier peoples. [Publishers]
_____________________________________________________________________________________________Anjam e Atham (January 22, 1897), p. 143 (See Muhammad Ali, “Prophethood in Islam”, Supplement).
“And I have been sent for the purpose of eradicating vice and promoting virtue and convincing the people of the unity of Godhead and piety. I have no religion other than the religion of Islam and no book besides the Holy Quran and no messenger except Muhammad (peace and blessings of Allah be upon him) who is the Seal of the Prophets.”
RK vol, 11, p. 144, Maktoob E Arabi Benaam Ulaimaa
MGA says that whoever adds or subtracts from the Ijma of the Sahaba of the prophet Muhammad SAW have upon them the curse of Allah and the angels and humans all together!
Anjam-e-Atham, page 181, Ruhani Khaza’in, volume. 11, page 181. Via the 2009 online edition of Tadhkirah.
[Arabic] O Ahmad, I shall accept all your supplications except in the matter of your collaterals.
[Anjam-e-Atham, p. 182, Ruhani Khaza’in, vol. 11, p.182]. Via the 2009 online edition of Tadhkirah.
“”””Allah gave me glad tidings time after time in the matter of my sons till He took the number to three. I was informed of their birth in advance by revelation.”””
[Anjam-e-Atham, pp. 182–183, Ruhani Khaza’in, vol. 11, pp. 182–183]. Via the 2009 online edition of Tadhkirah.
January 1, 1897
(A) My Lord has cheered me with the news of a fourth son by His mercy, saying that:
[Arabic] He will convert the three into four….
Thereafter in a vision between waking and sleeping I was again shown a visible representation of this event. The spirit of the fourth son moved within me in the vision and called his brothers saying:
[Arabic] There is a term of one day between you and me appointed by God.
I imagine that he indicated a complete year or some other term which is known to the Lord of the worlds.”””
[Anjam-e-Atham, pp. 211–213, Ruhani Khaza’in, vol. 11, pp. 211–213]. Via the 2009 online edition of Tadhkirah.
“””””Be it known that Ahmad Baig’s wife and her family were related to me but would not follow my way in matters of faith. On the contrary, they were very daring in committing sins and indulging in all types of innovations. They had exceeded the limits in this respect. It was conveyed to me by the Most Gracious One by revelation that He would chastise them if they did not repent. My Lord said to me that:
[Arabic] If they do not repent and do not turn back from their misconduct, We shall pour upon them chastisement from heaven and shall give them death with humiliation without leaving any offspring behind; and We shall fill their homes with widows and divorcees. But if they repent and reform, We shall turn to them with mercy and shall give up the design of their punishment. Thus, they will experience whatever they choose on their own accord. [Publishers].
To complete the admonition I counselled them and said: ‘Seek forgiveness from the Lord Who forgives;’ but they paid no heed to my words and advanced further in their hostility towards me. Then it occurred to me that I should make a public announcement about it so that they might take to the ways of righteousness and return to the path of goodness and be among those who ask forgiveness of God the Almighty.
Therefore, I made the announcement while I was in Hoshiarpur, but they irresponsibly cast it behind their backs.””””
[Anjam-e-Atham, pp. 213–214, Ruhani Khaza’in, vol. 11, pp. 213–214]. Via the 2009 online edition of Tadhkirah.
“”””(A) When they did not change their ways, even after this announcement, and did not give up the path that leads to ruin, Allah disclosed to me certain matters about this family while I was between sleep and waking. This vision recounted some details of the revelation I had received concerning them and it happened in this wise. When I was about to go to sleep, Ahmad Baig’s mother-in-law was personified before me and her condition caused me distress and I trembled. In the meeting, she appeared to me to be in great distress and I saw [in the vision] that her eyes were shedding tears. I said to her:
[Arabic] O Woman, repent, repent for misfortune is about to befall your progeny.
That is, your daughter and maternal granddaughter will be involved in distress.
Then I came out of this condition and My Lord granted me the understanding that the vision I had seen was an interpretation granted by Allah the All-Knowing of the revelation I had previously received. I was given the understanding by God, the Requiter, that the word ‘aqibi means her daughter and her maternal granddaughter and not anyone else from among her children. It was conveyed to me that misfortune meant two afflictions, one upon her daughter and the other upon her maternal granddaughter. By the command of Allah Ahkamul-Hakimin [the Arbiter above all arbiters] the two would resemble each other.””””
(Anjam-e-Atham, Page 216). (Taken from ahmadianswers.com, Retrieved on 6-12-19).
کَانَ أَصْلُ الْمَقْصُوْدِ الْإِہْلَاکِ، وَتَعْلَمُ أَنَّہٗ ہُوَ الْمِلَاکُ، وَأَمَّا تَزَوِّیْجُہَا إِیَّّایَ بَعْدَ إِہْلَاکِ الْہَالِکِیْنَ وَالْہَالِکَاتِ،فَہُوَ لِإِعْظَامِ الْآیَۃِ فِیْ عَیْنِ الْمَخْلُوْقَاتِ
“The actual purport was destruction, and my marriage to the girl would follow their death, and that was only to highlight the greatness of this sign in the eyes of the people”
Anjam-e-Atham, Ruhani Khazain, Vol. 11, p. 223
Translation from Arabic/Persian
“I am not just telling you that this affair (marriage of Mohammadi Begum) has ended here and whatever has happened is the culmination and the reality of the prophecy has ended here. Rather the main affair is still pending, none can cancel it with any excuse and this fate is predestined (taqdeer-e-mubrim) from God AlMighty. Soon its time will come. By God, who sent Hazrat Muhammad Rasoolullah and made Him Best of Messengers and Best of Persons, this is absolutely true. You will see soon and I declare this prophecy as a yardstick of my truth or lies and what I have said, I have said it after getting news from God.”
_______________________________________________________________________________________________Anjam-e-Atham, Ruhani Khazain, Vol. 11, p. 234
إنّ کمالی فی اللسان العربی، مع قلۃ جہدی وقصور طلبی، آیۃٌ واضحۃ من ربی، لیُظہِر علی الناس علمی وأدبی، فہل مِن مُعارِض فی جموع المخالفین؟ وإنی مع ذٰلک عُلِّمتُ أربعین ألفًا من اللغات العربیّۃ، وأُعطیتُ بسطۃً کاملۃ فی العلوم الأدبیۃ، مع اعتلالی فی أکثر الأوقات وقلّۃ الفترات، وھذا فضل ربی
“My proficiency in Arabic, despite a lack of effort and research, is a sign from God Almighty, so that my intellect and literary prowess becomes manifest to people. Thus, can anyone from among the opponents object to it? Moreover, I have been taught 40,000 words of the Arabic language. Despite the fact that I am sick most of the time and I enjoy very few days of health, I have been given vast and complete knowledge in the literary sciences and this has happened only through the blessings of my God.”
(Roohani Khazain vol.12 p.234-235)
In a poetic reply to Molvi Abdul Haq Ghaznavi regarding the failure of the prophecy of Atham, he says
“And in the case of Atham you are mentioning the curse of people
Make sure people have always cursed the pious ones
And people are blind that they start abusing quickly
thus their curse O Ibne Ahmaq (Son of Stupid) is nothing
O the one who is afflicted with cursed, leave the mentioning of curse
did you not see that after BAKWAAS (useless talk) what has happened to you
You cursed me and God curse you on your face
and curse is God’s curse
And I do not see in you knowledge and intelligence
and you attack like a pig and make noise like a donkey
And you danced like a prostitute dances in a gathering
and declared me Faasiq although you are the most faasiq”
[Anjam-e-Atham, pp. 262–263, Ruhani Khaza’in, vol. 11, pp. 262–263]. Via the 2009 online edition of Tadhkirah.
“””The word ‘turab’ is derived from tirb and tarbush-shai according to Arabs means ‘that thing which is created with it’. Tha‘lab has said: tirb to something is that which resembles it. Therefore, the clay has been called ‘turab’ because it shares certain qualities of time or characteristics with heavens. In the beginning, the earth was created together with the heavens and both resemble each other as forms of the creation of God.”””
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