Intro
As early as 1883-1884, MGA was fabricating revelations from his God wherein MGA was being addressed in a Kufree way, “you are to me, in place of my Tauhid and Tafreedee” (naozobillah)(See BA-4, English edition, page 366)(Watch Bro Imtiaz explain this on Dawah Wise, 46:09 time stamp). This was also explained by Bro Imtiaz in 2025 in his famous debate with Saleem Meer.
In 1891, MGA wrote some very strange things on the Christian Trinity and he had re-created it on Earth and etc. In this same book, MGA also wrote that his God had arms and was a tendwa and etc. (See “Taudih-e-Maram” aka Elucidation of Objectives). In Izala Auham, MGA claimed that his God told him that he was made from Gods water (naozobillah, 50:00 time stamp)(see the full ref in the below).
In 1892-1893, MGA published a blasphemous satanic wahi/ilham of his wherein he essentially claimed to be GOD (mazala)(See A’ina Kamalat i Islam, RK-5, p. 564)(See page 544-545, Online English Edition). On page 88 online English edition), MGA argued that when a person attains the rank of(liqa’), he inevitably performs Divine actions. – Often, this person, WITHOUT DU’A’, says to a thing “Be”, and it is (Kun fa ya Kun)(See page 89). – Just as Allah’s ﷻ command “Be” brings about an inevitable result without delay, his command “Be” also doesn’t fail (A’ina-e-Kamalat-e-Islam, Arabic edition, page number 64). 4-5 years later, in Kitab Ul-Barriya, MGA commented on this revelation and doubled-down!!! MGA was seemingly breaking Tauhid and promoting a weird type of trinity. On page 545, MGA alleged that his God had entered into his own body. On page 79-93, MGA says that it is possible to become the limbs of Allah (naozobillah)(hands, feet, heart and limbs)(See the Sufi concept of wahdat-e-shuhudi). In Dec-2024, Khurram Shah alleged that MGA was teaching Ahmadi’s how to become God (see 40:23 time stamp to hear it in real time) in “A’ina-e-Kamalat-e-Islam”, (Naozobillah).
In 1897, MGA and his team of writers quoted 2:255 of the Quran (2:256 in the Kadiani Koran) and alleged that this verse disproves the “Wujudi’s”. MGA alleged that “Wahdat-ul Wujud” is an ideology that has gone far from the truth and has failed to grasp the attributes of God (See Malfuzat-1, online English edition, pages 111-112, via Report on the Jalsa Salana of 1897, p. 130-167)(Read about MGA and Tauhid herein). On page 190, MGA alleged that “Wujudi’s” are unaware of matters divine, and have failed to understand the true meaning of divine nearness (See Malfuzat-1, online English edition, pages 190, via Al-Hakam, vol. 5, no. 29, dated 10 August 1901, pp. 1-2). MGA inferred that the “Wujudi’s” believe that that every dog and donkey in the world is Allah (See Malfuzat-1, online English edition, pages 196, via Al-Hakam, vol. 5, no. 30, dated 17 August 1901, pp. 1-3).
In 1898, via Kitabul-Bariyyah, MGA elaborated and totally admitted to having become God (mazala)(see the full quote in the below).
In 1900, via Arbain, MGA alleges that he was metaphorically called a prophet and an angel. MGA further alleges that he was named “Michael” by the Prophet Daniel (as) and in the Armaic language, “Michael” means someone just like God (See Arbain, RK-17, page 413–Urdu and
Page 101, online English edition). This was in reference to MGA’s revelation in the Barahin series of 1879-1884 wherein MGA’s god told MGA that your secret is My secret. You are to Me like My Tauhid [Oneness] and My Tafrid [Uniqueness].
In 1900-1901, MGA explains how after one dies in God, he gets coloured in divinity and becomes God by Zill. he says that this is khilafah (See Khutbah ilhamiya, pages 39-40).
In 1901, MGA and his team of writers repeated their famous fabricated revelation, (You are to Me like My Unity and Uniqueness)(See Al-Hakam, vol. 5, no. 31, dated 24 August 1901, pp. 1-3, via Malfuzat-1, online English edition, page 197).
In 1901, MGA and his team of writers repeated their famous fabricated revelation, (You are to Me like My Unity and Uniqueness)(See Al-Hakam, vol. 5, no. 34, dated 17 September 1901, p. 11, via Malfuzat-4, online English edition, page 2).
In 1902, MGA alleges that God told him that you are from me at the station of my children (awladi), then he goes on to say that this is just like how the Quran mentions that the people of the Bible called themselves sons of god (rebuking them for it)(See Al Hakam, October 31, 1902, p. 6)(Oct-20, 1902, via Malfuzat-2, 424-426).
In 1902, MGA alleged that God has taken control of everything—my limbs, hands, tongue, every movement and even stillness of mine—and He directs me as He wills and I act accordingly without any volition of my own [See al-Hakam, vol. 6, no. 23, June 24, 1902, p. 11, via Tadhkirah].
In 1902, MGA alleged that his God told him “You are to Me, like My children”. MGA and his team lied and said this was metaphoric (See “Dafi‘ul-Bala’i wa Mi‘yaru Ahlil-Istifa”, “Defence Against the Plague and a Criterion for the Elect of God”).
In 1903 (March), MGA said that he doesn’t speak until his God gives him permission (See al-badr, March-13, page-58, and bro Imtiaz, 3:00:11 time stamp).
In 1903, MGA alleged to have seen God personified as a human being, this God spoke to MGA in Punjabi and told him that if he listened, MGA’s god would give him the whole world (See Al-Hakam, May-10-1903, page-14, via Tadhkirah).
In 1905, via Al-Hakam, MGA and his team of writers quoted 53:3 of the Quran (53:4 in the Kadiani Koran) and alleged that Muhammad (saw) had achieved the rank of Hujjatullah (Proofs of Allah) and Allah had become his limbs (naozobillah). MGA argued that Muhammad’s (Saw) every motion, or lack thereof, was with Allah’s permission and command (See Al-Hakam, vol. 9, no. 25, p. 10, 11, dated 17 July 1905, Via Malfuzat-7, online English edition, page 525). In 1905, MGA and his team of writers quote 5:18 of the Quran (5:19 in the Kadiani Koran) and allege that the Jews and Christians were in fact, considered children of Allah, however, they fell out of favor (See Al-Hakam, vol. 9, no. 39, p. 4–6, dated 10 November 1905, Via Malfuzat-7, online English edition, page 477).
In 1905 (Sep-Oct), MGA commented on the Sufi’s and their extreme beliefs. Specifically that of “Wahdut al-wujud”. MGA specifically mentioned the Muslims of Doaba (Bist Jalandhar) and explained how they are mostly Wujudi’s. MGA alleged that these “Wujudi’s” are part of a “Ibahadi” sect. MGA alleged that these people think that they are God themselves. MGA then explains “Wahdat-e-Shuhudi” [Unity of Manifestation] and alleges that this is slightly different than “Wahdut al-wujud”. The fact is that there are two doctrines: Wujudis and Shuhudi.
Wujudis, like philosophers, have understood God to be nothing besides man, or that there is nothing besides God. However, Shuhudis are distinct from them and they are in the right. They
came to know that God exists from the predominance of love and manifestation of Divine attributes. They annihilated their own existence and being in front of His Existence and Being,
and they became the embodiment of من تو شدم تو من شدی [I became you and you became me—two hearts united in one being]. In truth, from among the fruits of love, annihilation of one’s being is essential. There can be no objection against it. Rather, this appears to be validated by the Holy Quran. This is verily that state which is called fana fillah [self-annihilation into Allah], but this is not the state of the Wujudis. Their situation is—in a manner of speaking—as if doctors explaining, they have seen God Almighty. That is why they themselves also become God (See Malfuzat-7, online English edition, page 390, via Al-Hakam, vol. 9, no. 35, p. 5–12, dated 10 October 1905).
In 1905-1922, via (Tajalliyat-e-Ilahiyyah) Divine Manifestations (see pages 4 and 5), MGA and his team of writers quoted a famous wahi of MGA, ‘O Moon and O Sun! You are of Me and I am
of you.’ In this Divine Revelation, God has first called me the moon and given Himself the title of the Sun. This means that just as the moon receives its glow through the bounty and benevolence of the sun, so is my light a result of the bounty and beneficence of God. Then God has called Himself the Moon and named me the sun. This indicates that He will manifest His glorious light through me. He was hidden, but shall now be manifested through me. The
world was unaware of His radiance, but now, through me, His awe-inspiring light will spread all over the world. Just as a bolt of lightning illuminates the whole sky in a flash, so shall all this come to pass in this age.
In 1906, via Chashma Masihi (see page 53), MGA reminded the world of his previous revelation wherein he became God and created a new Earth and etc. and was subsequently takfeered by the mullahs, nevertheless, MGA says he only meant yhat God would bring about such a great change through MGA that heaven and earth would become new, and true people would be born. MGA then quoted another of his notorious revelations: “You are to Me like an offspring, and your relationship to Me is such that the world knows nothing of it.” MGA was quoting 2:200 of the Quran (2:201 in the Kadiani Koran) and connecting “forefathers” with children in a weird way.
In 1906, via Chashma Masihi (see page 54), MGA gave out a kufree revelation:
“O Moon! O Sun! You are from Me and I am from you.” Anyone can construe these words to mean whatever he likes, but their true meaning is that God first made me the ‘Moon’, for, like the Moon, I was manifested through the True Sun; thereafter, He became the ‘Moon’, for the light of
His Glory shone through me and will continue to do so.”
In 1906, via Tadhkirah, MGA alleged to recieve the revelation, [Arabic], “the roots of the people who do not believe have been cut off. O moon, O sun, you are from Me and I am from you” (See Notebook of the Revelations of MGA, p. 54).
In 1906-1907, in MGA’s lifetime, in Haqiqatul Wahi, MGA claimed that wherein his GOD called him his son and claimed to pray like humans, it was all a metaphor and figurative. It should be noted that the original edition of Haqiqatul Wahi is totally missing. We are using the recent online english edition. However, many footnotes could be from the publishers and not from MGA. MGA also said that when his God makes a promise, sometimes he fulfills it and sometimes he breaks it (See footnotes, Haqiqatul Wahi, Online English edition, Pages 123-124).
MGA alleges that men can become like God by gaining the attributes of Allah (See page 24). On page 26, MGA alleges that his hands and feet are under Allah’s control.
In 1914, (Via al-Bushra, page 49), MGA alleged that his God told him, “O My son, listen to me”. Check out other references wherein MGA violated Tauhid.
In 1947 (See Al-Fazl, 20 March), K2 says that he finds Allah as a woman. He is explaining a Roya. He heard a voice of a woman reciting the Quran, and she began to chase the 2nd Khalifa. Allah says Ya shams, ya qamr (O Moon, O Sun!).
In 2024, via Malfuzat-9 (see page 521), the Qadiani Ahmadi’s fabricated a revelation and explanation of MGA wherein MGA alleges to metaphorize his family revelation: “You are to Me, like My children”. However, there is no sub reference, thus, this is a false reference.
In Dec-2024, Khurram Shah alleged that MGA was teaching Ahmadi’s how to become God (see 40:23 time stamp to hear it in real time) in “A’ina-e-Kamalat-e-Islam”, (Naozobillah).
In Dec-2025, Dr. Bilal Rana gave a speech at the #WCJS25 #WCJS2025 #WestCoastJalsa on “Khilafat, the living reflection of Divine Unity”, he was introduced as the “Naib Ameer Jamaat USA” (1:34:27 time stamp). Bilal Rana alleged that Khilafat is in the Kalima. Bilal Rana alleges that Ahmadi’s can become Allah metaphorically (hands, feet and tongue is under Allah’s control)(1:38:40, see the clip on TikTok and Twitter)(See A’ina Kamalat i Islam, online English edition, pages 79-88)(See also MGA’s violation of Tauheed herein). Bilal Rana was quoting 8:17 of the Quran (8:18 in the Kadiani Koran). In Dec-2024, Khurram Shah alleged that MGA was teaching Ahmadi’s how to become God (see 40:23 time stamp to hear it in real time) in “A’ina-e-Kamalat-e-Islam”, (Naozobillah). Mirza Maghfoor Ahmad said roughly the same. Bilal Rana alleged that Ahmadiyya Khulafa have a higher rank than many Saints (ulema) in Islam.
In 2025, At the #WCJS25#WCJS2025#WestCoastJalsa, Azhar Haneef says that Mirza Ghulam Ahmad became the son of Allah (naozobillah), and Ahmadi’s can become the children of Allah (See the clip on TikTok and Twitter). Interestingly, Mirza Maghfoor Ahmad quoted a famous ilham of MGA, this is wherein MGA’s God allegedly said that MGA is like his “Tauhid” (see the clip on TikTok and Twitter, “you are to me, in place of my Tauhid and Tafreedee” naozobillah). Mirza Maghfoor Ahmad says that only Jamaat-e-Ahmadiyya could understand what Tawheed means. Mirza Maghfoor Ahmad says that Ahmadi’s are in a sorry state. Mirza Maghfoor Ahmad says that Ahmadi’s did not understand what “There is No God, but Allah” meant, thus, they worshipped their kids and allowed them to marry Christians. Mirza Maghfoor Ahmad said Ahmadi’s preferred Trinity over Unity. Mirza Maghfoor Ahmad says that the Ahmadi watched their new family have crosses drawn on the chest of their children and other people. Money has become everything for Ahmadi’s (See the clip on Tiktok and Twitter). Mirza Maghfoor Ahmad goes on to complain about these Ahmadi kids and how they hate to give chanda, they also hate to do Wasiyyat and give excuses (See the clip on TikTok and Twitter). Ahmadi’s have too many idols.
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1883-1884
Barahin-i-Ahmadiyya, V-4, page 581–Urdu
English edition, see page 366 (found by Damon Stengel)
“”Anta minee bi-manzalat tauheede wa tafreedee…”
“”you are to me like me oneness and individuality…””
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1890-1891
Click to access Elucidation-of-Objectives.pdf
Is Allah an octopus? Or a Leopard? Or a Spider’s web?
In the Qadiani-Ahmadi translation it is written (see pages 61 and 62) :
“”””In order to pictorially visualize the implications of the foregoing statement, let us imagine that the Supreme Sustainer of the universe is indeed the Supreme Being (Qayyum Al-Alaemeen) who has an infinite number of hands and feet; their number is uncountable, and their breadth and width limitless. Like an ‘octopus’, as it were, the Supreme Being (Qayyum Al-Alaemeen) has tentacles reaching out to all corners of the universe and functioning as its gravitational pull. Indeed, these are the self same organs also known as the universe. Whenever the Sustainer of the universe wills a movement in part or in full, these so called organs are also bound to move accordingly; indeed He carries out all His commands and intentions through these organs, without using any other means. “”””
_______________________________________________________________________________________________ In urdu, this word is “TENDWA”
Why did the Qadiani-Ahmadi’s translate “Tendwa” as octopus? Tendwa means leopard in hindi, urdu doesn’t use this word. Here’s a screenshot with the highlighted portion. I can’t figure out what he meant by ‘tendwe ki tarah is wujood-e-aazam ki taare’. I thought he may be alluding to countless spots on the surface of the leopard, so I looked up Farhang-e-Asifia dictionary to see if the word ‘taarein’ can be used to mean spots/stripes, as ‘taar’ leads itself to ‘tareek’ i.e. dark, but found no such reference.
_____________________________________________________________________________________________Spider web?
https://www.aaiil.org/text/books/mga/tauzeehmaraam/tauzeehmaraampdf.shtml
The Lahori-Ahmadi’s translated this phrase (Tendwa) as a “Spiders web”.
The Lahori translation
See page 55
“””To illustrate the above description still further, the ever-living force of this universe can be imagined as a great being with many hands and feet; these limbs stretch to eternity and, like a spider’s web, this Great being stretched to all the limits of existence and forms the nucleus of the entire creation.”””
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1890-1891
Ruhani Khazain Volume 3, Page 100-103
50:00 time stamp
“”””God addressed me and says: you are from me and I am from you…you are from my water….you are to me as if my monotheism and you are in such a place of unite with me that no creature knows you came out from him and he chose you from all of the world….You are God’s glory….You are the eternal word…your secret is my secret….”
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water, water, water, water, water, water, water, water, water, water, water, water, water, water, water, water, water, water, water, water,
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1891
Ruhani Khazain Volume 3, Page 403, Part-2
“In the support of my tongue another tongue is speaking and for the strength of my hand another hand is moving, whom the world cannot see but I am seeing. There is a heavenly spirit speaking inside me that grants life to each word and each letter of mines.”
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1892-1893
A’ina Kamalat i Islam, RK-5, p. 564
‘I saw in one of my visions that I am God myself and believed that I am the same. His Godhead penetrated and infused in me. My personal edifice collapsed and that of God appeared distinctly and divinity subdued me completely.’ He further writes ‘and in this state, I submitted that we need a new system and a new sky. So, first of all, I vaguely created the earth and the sky but there was no order and no system therein. Then according to the will of God, I put them in proper order and appropriate arrangements and I saw that I was capable of creating things. Then I originated the sky of the earth and said [sic]. Then I asserted that now We should beget man with the essence of clay. Then the state of contemplative vision converted into inspiration and I started muttering “These are the inspirations I am enlightened with by God Almighty.”
In 1892-1893 (A’ina-e-Kamalat-e-Islam, Arabic edition, page number 64), MGA argued that when a person attains the rank of(liqa’), he inevitably performs Divine actions. – Often, this person, WITHOUT DU’A’, says to a thing “Be”, and it is (Kun fa ya Kun). – Just as Allah’s ﷻ command “Be” brings about an inevitable result without delay, his command “Be” also doesn’t fail.
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1896
Mirza Ghulam Ahmad alleged that Muhammad (Saw) said that if someone see’s him, it’s as-if they saw Allah (naozobillah) – ahmadiyyafactcheckblog
In 1896, via “Philosophy of the Teachings of Islam” (see page 197)(see my book review herein too), MGA argued that at the last stage of spiritual progress of man (Al-Nafs al-Mutma’inna, see 89:27 of the Quran), God becomes a mirror (zilli) to any human and then helps others to see God thru them. MGA then alleged that Muhammad (saw) said the same (naozobillah)(this is a total lie).
In summary, once again, MGA declined the Islamic concept of Tauhid by twisting a well known verse of the Bible (john 14:9) and alleging that Muhammad (Saw) said the same. Check out my essay on MGA’s deny Tauhid herein.
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1897
Anjam-e-Atham, page 176, Ruhani Khaza’in, volume. 11, page 176
“Know that Allah’s blessings are with me and Allah’s spirit is speaking in me.”
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1897
Anjam-e-Atham, pages 56-57, Ruhani Khaza’in, volume. 11, pages 56-57
47:33 time stamp
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1897-1898
Kitabul-Bariyyah, pp. 78–79, Ruhani Khaza’in, vol. 13, p. 103–105, via Tadhkirah
“””In a vision I saw that I myself was God and believed myself to be such. I felt that I had no will or thought or action of my own left, and that I had become like a vessel with holes, or something which was being completely overpowered by something else that had absorbed it wholly so that its own being had completely disappeared. At that time, I saw that the spirit of Allah the Almighty had enveloped my soul and, covering my body, hid me completely in itself so that not a particle of me remained. I beheld my physical self as if all my limbs had become His, my eyes had become His eyes, my ears had become His ears and my tongue had become His tongue. My Lord seized me with such great force that I disappeared in Him and I felt that His power and strength was surging in me and His divinity was coursing through me. The camps of the Lord of honour were set up all around my heart and the Lord of power ground down my ego so that there was no more of me nor any desire of mine left. My whole structure was demolished and only the structure of the Lord of the universe remained visible.
Divinity overcame me with such force that I was drawn to Him from the hair of my head to the nails of my toes. Then I became all kernel, which had no shell and became an oil which had no dregs. I was separated completely from my ego and I became like something which was not visible; or like a drop, which had become merged in the river so that the river comprehended it in its vastness. I no longer knew what I had been before or what my being was. Divinity coursed through my veins and muscles. I was completely lost to myself and God Almighty employed all
my limbs for His purpose and took possession of me with such force that nothing could exceed it. Being so seized by Allah, I became non-existent. I believed that my limbs had become God’s limbs and I imagined that I had discarded my own being and had departed from my own existence and that no associate or claimant had remained as an obstruction. God Almighty entered wholly into my being and my anger and my gentleness, my bitterness and my
sweetness and my movement and my inertness all became His. In this condition I said: We desire a new universe, a new heaven and a new earth. I then created the heaven and the earth in a mass without order or distinction and then, according to the divine will, I arranged and classified this mass. I felt that I had the power to create it. Then I created the lower heaven and said:
We have decorated the lower heaven with lamps.
Then I said: We shall now create man from the essence of clay. Then my condition moved from vision towards the reception of revelation and my tongue uttered:
I determined to make a vicegerent so I created Adam. Then We created man in the best mould.
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1897-1898
Kitabul-Bariyyah
Ruhani Khuzain, Vol. 13, page 106
“”My revelations imply divinity greater than that of the Christ…”
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1897-1898
Kitabul-Bariyyah
Ruhani Khuzain, Vol. 13, page 104
“”I saw that the spirit of God, the exalted, enveloped me and took control of my body and sheltered me in its being, until not even a single particle of me remained. And my eye became his eye, my ears his ears, my tongue his tongue. My Lord took hold of me and held me so that I was completely lost in him. And I saw his power and strength stirring in me and his divinity was running in me…””
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1897
Malfuzat-1, online English edition, pages 196
Al-Hakam, vol. 5, no. 30, dated 17 August 1901, pp. 1-3
Click to access Malfuzat-1.pdf
In 1897, MGA and his team of writers quoted 2:255 of the Quran (2:256 in the Kadiani Koran) and alleged that this verse disproves the “Wujudi’s”. MGA alleged that “Wahdat-ul Wujud” is an ideology that has gone far from the truth and has failed to grasp the attributes of God (See Malfuzat-1, online English edition, pages 111-112, via Report on the Jalsa Salana of 1897, p. 130-167)(Read about MGA and Tauhid herein). On page 190, MGA alleged that “Wujudi’s” are unaware of matters divine, and have failed to understand the true meaning of divine nearness (See Malfuzat-1, online English edition, pages 190, via Al-Hakam, vol. 5, no. 29, dated 10 August 1901, pp. 1-2). MGA inferred that the “Wujudi’s” believe that that every dog and donkey in the world is Allah (See Malfuzat-1, online English edition, pages 196, via Al-Hakam, vol. 5, no. 30, dated 17 August 1901, pp. 1-3).
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1900
Arba’in, online English edition
Forty Announcements to Convey the Message Conclusively to the Opponents, see pages 29, 59 and 100
Urdu Ref—Arbainrk1p452
Click to access Arbainrk1p452.pdf
“””You have a high station in My presence. I have chosen you for Myself. The heaven and the earth is with you as it is with Me. Your secret is My secret. You are to Me like My Tauhid [Oneness] and My Tafrid [Uniqueness]. So the time has come that you should be made well known among the people.”””
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1900
Arbain
RK-17, page 413–Urdu
Page 101, online English edition
https://files.alislam.cloud/pdf/Arbain-Forty-Announcements.pdf
“””and Daniel, in his book, named me Michael, and in the armaic language, the word “michael” translates as “Just like God”.
This was also mentioned in BA, per MGA.
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1900-1901
Khutbah ilhamiya, pages 39-40
MGA explains in Khutba Ilhamiya how after one dies in God, he gets coloured in divinity and becomes God by Zill… he says that this is khilafah
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1901
I‘jazul-Masih, Arabic edition, page 74
https://x.com/_ibnul_khattab_/status/1937728302166475099?s=46&t=HTqZKquoOvKbgoBAF2aQcg
Qadianis supposedly reject extreme Sufi beliefs.
Meanwhile, MGA :
– Muhammad ﷺ is the manifestation of the attributes of The Dhat (Essence) of Allah ﷻ, and its successor in perfections.
– Muhammad ﷺ inherited the two attributes of Allah ﷻ (Ar-Rahman and Ar-Rahim).
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1901
Al-Hakam, vol. 5, no. 31, dated 24 August 1901, pp. 1-3
https://files.alislam.cloud/pdf/Malfuzat-1.pdf
In 1901, MGA and his team of writers repeated their famous fabricated revelation, (You are to Me like My Unity and Uniqueness)(See Al-Hakam, vol. 5, no. 31, dated 24 August 1901, pp. 1-3, via Malfuzat-1, online English edition, page 197).
In 1901, MGA and his team of writers repeated their famous fabricated revelation, (You are to Me like My Unity and Uniqueness)(See Al-Hakam, vol. 5, no. 34, dated 17 September 1901, p. 11, via Malfuzat-4, online English edition, page 2).
In 1901, MGA and his team of writers quoted 53:3 of the Quran (53:4 in the Kadiani Koran) and connected it with the concept of Wahdat-e-Wujudi [Unity of Being]. MGA alleged that the person who discards the mantle of their human nature and cloaks themselves under the mantle of divinity, so as to become a reflection of the divine, fulfills 53:3 of the Quran (53:4 in the Kadiani Koran). MGA alleges that some Sufi’s are ignorant of this and have went into an error and have went too far and then considered themselves to be God. MGA also quoted 53:8 of the Quran (53:9 in the Kadiani Koran) and alleged that when “Wahdat-e-Wujud” is achieved, Allah comes close to his servant. MGA then argues that until one keeps the attributes of Allah Almighty in the forefront of their heart and honours them, and shows a reflection of them in one’s own state and morals how can one be admitted in the presence of God? (See Malfuzat-2, online English edition, page 129, via Al-Hakam, vol. 5, no. 10, dated 17 March 1901, pp. 1-4).
In 1901, MGA spoke ill of the “Wujudi’s”. MGA said that the Wujudis claim to have allegedly discovered the secrets of God, although this is utterly false and disrespectful. MGA quoted 6:103 of the Quran (6:104 in the Kadiani Koran) and argued that eyes cannot reach Allah, MGA then quoted 42:11 of the Quran (42:12 in the Kadiani Koran) and alleged that there is nothing like Allah. MGA argued that instead of trying to be God, it would have been better for them to strive to become a Messiah. MGA alleged that the Wujudi sect have overstepped the bounds of respect. MGA alleged that those who believe in this concept known as Unity of Being (wahdat-e-wujud) are extremely insolent and arrogant. They do not correct their mistakes; and how would they when, God forbid, they consider their own selves to be God? (See Malfuzat-4, online English edition, via Al-Hakam, vol. 5, no. 36, dated 30 September 1901, pp. 1-3).
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1902
Tiryaqul-Qulub, Ruhani Khaza’in, vol. 15, pp. 138-139
Sheikh Ibn Hazm was reading the Arabic edition of “Tiryaq ul Qulub” (See page 139 of RK-15) and found a strange utterance of MGA. MGA wrote that Muhammad (Saw) hasn’t died and is sitting on the right side of Allah, and on the Arsh (throne)(astagfarullah).
“Our holy prophet SAW is alive in the highest heaven, sitting on the throne on the right hand of his Almighty Master with his glory and holiness.”
This was discussed by Sheikh Ibn Hazm on a live stream too.
Tiryaqul-Qulub–Arabic edition, page 34
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1902
Al Hakam, October 31, 1902, p. 6
31oct1902alhakam
Click to access 31oct1902alhakam.pdf
Oct-20, 1902, via Malfuzat-2, 424-426
MGA says that his god tells him::
“you are from me at the station of my children (awladi)… then he goes on to say that this is just like how the Quran mentions that the people of the Bible called themselves sons of god (rebuking them for it)…””
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1902
In 1902, MGA and his team of writers published, “Dafi‘ul-Bala’i wa Mi‘yaru Ahlil-Istifa” (Defence Against the Plague and a Criterion for the Elect of God). In 2015, the Qadiani-Ahmadi’s mistranslated it into English.
In Dec-2025 (48:37 time stamp), Maulvi Razi presented this reference vs. Qaiser Raja to defend MGA vs. MGA’s claims against Tauhid.
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1902
Via Tadhkirah
[al-Hakam, vol. 6, no. 23, June 24, 1902, p. 11]
“””Note by Hadrat Maulana Jalal-ud-Din Shamsra: Pir Sirajul-Haqq Nu‘manira has related: One day I enquired from the Promised Messiahas: The mystics and other scholars have strived hard in interpreting. Can you please tell us what this sentence means? The Promised Messiahas said: Its simple meaning is that when error, misguidance, disbelief, paganism and all kinds of heresies spread in the world, the recognition of God and ways of approaching Him become obscure, hearts become hardened and are emptied of the fear of Allah. At such times and age, Allah becomes like a hidden treasure. Then He determines that He should again be known to mankind and be recognised by people. For this purpose, He chooses one of His servants and bestows upon him the mantle of Khilafat and is recognised through him. That favoured and chosen servant fills empty hearts afresh with the love of God and discloses the mysteries of His cognition to people. This has been the way of Allah in every age since eternity. The same came to pass in our age that people lost the cognition of Allah and introduced perverted ideas into His attributes. They neglected the attributes of Allah and abandoned His books and scriptures. They fashioned His equals and associates. Thus God became like a hidden treasure. Thereupon God has raised me, bestowing His love and cognition upon me, so that the world may be drawn back to the straight path. That is why I am occupied in this endeavour day and night by writing, speaking, attending to people, supplicating, providing my own example and by means of awe-striking prophecies, disclosure of the knowledge of hidden matters that Allah has bestowed upon me, and conveying the insight, truth and deeper meanings which are contained in the Qur’an God has taken control of everything—my limbs, hands, tongue, every movement and even stillness of mine—and He directs me as He wills and I act accordingly without any volition of my own””.
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1902-1903
Malfuzat, v-4, page 578, 580, 1988 edition
“”O Moon, O sun, you’re from me and I’m from you”
“”This parallel is such, which human mind CANNOT comprehend”.
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1903
Malfuzat v-4, page 5
Jan-1-1903
Al-Badr, page 85-86, Jan-9-1903,
Maulvi Abdul Karim called this a new name of God
“”Indeed I (GOD), I am Al-Saaeeqa’h’”.
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1903
al-badr, March-13, page-58
al-badr, March-13, page-58
3:00:11 time stamp
In 1903 (March), MGA said that he doesn’t speak until his God gives him permission (See al-badr, March-13, page-58, and bro Imtiaz, 3:00:11 time stamp).
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1903
[al-Badr, vol. 2, no. 12, dated April 10, 1903, p. 91, column 2]
files.alislam.cloud/pdf/Tadhkirah.pdf, see pages 82-83
MGA said:
I understand this to mean that when someone is appointed to uphold the Unity of God and appears at a time when people are looking down upon and disrespecting the Unity of God,
the appointed person develops such a zeal for Unity of God that he disregards all his aims and objectives and devotes himself exclusively to this task, thus becoming Unity personified. All his movements and words are charged with the spirit of Unity. People in the world have turned their
lowly objects into idols. Until Allah the Almighty Himself charges someone with this zeal, it cannot be acquired. Just as some people are so restless about their children and other objectives that they sometimes commit suicide; in the same way, the appointed one is restless to establish Unity. He desires that the will of God, and His Unity, Greatness and Grandeur should prevail. The following phrase is used on such an occasion:
[Arabic] [You are to Me like My Unity and Uniqueness.]””””
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1903
Al-Hakam, Vol-7, No-17, May-10-1903, page 14
In 1903, MGA published a wahi/ilham wherein again he alleged to have seen Allah personified as a human being in a vision. MGA alleges that his God put his arm around MGA’s neck and said in Punjabi, “If you will be devoted to me, the whole world will be yours (See Al-Hakam, Vol-7, No-17, May-10-1903, page 14).
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1905
See Al-Hakam, vol. 9, no. 25, p. 10, 11, dated 17 July 1905, Via Malfuzat-7, online English edition, page 525
In 1905, via Al-Hakam, MGA and his team of writers quoted 53:3 of the Quran (53:4 in the Kadiani Koran) and alleged that Muhammad (saw) had achieved the rank of Hujjatullah (Proofs of Allah) and Allah had become his limbs (naozobillah). MGA argued that Muhammad’s (Saw) every motion, or lack thereof, was with Allah’s permission and command (See Al-Hakam, vol. 9, no. 25, p. 10, 11, dated 17 July 1905, Via Malfuzat-7, online English edition, page 525).
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1905
Al-Hakam, vol. 9, no. 39, p. 4–6, dated 10 November 1905
Via Malfuzat-7, online English edition, page 477
https://files.alislam.cloud/pdf/Malfuzat-7.pdf
In 1905, MGA and his team of writers quote 5:18 of the Quran (5:19 in the Kadiani Koran) and allege that the Jews and Christians were in fact, considered children of Allah, however, they fell out of favor (See Al-Hakam, vol. 9, no. 39, p. 4–6, dated 10 November 1905, Via Malfuzat-7, online English edition, page 477).
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1905
See Malfuzat-8, online English Edition
Badr, vol. 1, no. 41, December 29, 1905, p. 2
al-Hakam, vol. 10, no. 1, January 10, 1905, p. 1
26 December 1905
A Revelation and its Subtle Interpretation
یََیاقََقمََمرُُر یا شََشمْْمسُُس اََاْْنتََت مِِمنِِّّنیْْی وََو اََاََنا مِِمنْْنكََك
Translation: O Moon! O Sun! You are from Me, and I am from you.
اََاْْنتََت مِِمنِِّّنیْْی وََواََاََنا مِِمنْْنكََك
[You are from Me, and I am from you.]
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1905
Malfuzat-7, online English edition, page 390
Al-Hakam, vol. 9, no. 35, p. 5–12, dated 10 October 1905
Click to access Malfuzat-7.pdf
In 1905 (Sep-Oct), MGA commented on the Sufi’s and their extreme beliefs. Specifically that of “Wahdut al-wujud”. MGA specifically mentioned the Muslims of Doaba (Bist Jalandhar) and explained how they are mostly Wujudi’s. MGA alleged that these “Wujudi’s” are part of a “Ibahadi” sect. MGA alleged that these people think that they are God themselves. MGA then explains “Wahdat-e-Shuhudi” [Unity of Manifestation] and alleges that this is slightly different than “Wahdut al-wujud”. The fact is that there are two doctrines: Wujudis and Shuhudi.
Wujudis, like philosophers, have understood God to be nothing besides man, or that there is nothing besides God. However, Shuhudis are distinct from them and they are in the right. They
came to know that God exists from the predominance of love and manifestation of Divine attributes. They annihilated their own existence and being in front of His Existence and Being,
and they became the embodiment of من تو شدم تو من شدی [I became you and you became me—two hearts united in one being]. In truth, from among the fruits of love, annihilation of one’s being is essential. There can be no objection against it. Rather, this appears to be validated by the Holy Quran. This is verily that state which is called fana fillah [self-annihilation into Allah], but this is not the state of the Wujudis. Their situation is—in a manner of speaking—as if doctors explaining, they have seen God Almighty. That is why they themselves also become God (See Malfuzat-7, online English edition, page 390, via Al-Hakam, vol. 9, no. 35, p. 5–12, dated 10 October 1905).
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1905-1922
https://files.alislam.cloud/pdf/DivineManifestations.pdf
In 1905-1922, via (Tajalliyat-e-Ilahiyyah) Divine Manifestations (see pages 4 and 5), MGA and his team of writers quoted a famous wahi of MGA, ‘O Moon and O Sun! You are of Me and I am
of you.’ In this Divine Revelation, God has first called me the moon and given Himself the title of the Sun. This means that just as the moon receives its glow through the bounty and benevolence of the sun, so is my light a result of the bounty and beneficence of God. Then God has called Himself the Moon and named me the sun. This indicates that He will manifest His glorious light through me. He was hidden, but shall now be manifested through me. The
world was unaware of His radiance, but now, through me, His awe-inspiring light will spread all over the world. Just as a bolt of lightning illuminates the whole sky in a flash, so shall all this come to pass in this age.
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1906
Chashma Masihi
Microsoft Word – Chasma Masih Rev 071017.doc, see page 53
Click to access Fountain-of-Christianity.pdf
Chashmamasihirk20p376–Urdu ref, RK-20, page 376
https://ahmadiyyafactcheckblog.com/wp-content/uploads/2024/05/Chashmamasihirk20p376.pdf
“”I once saw in a kashf [a vision experienced while awake] that I created a new earth and a new heaven, and then I said “Now, let us create man.” [When this kashf was made public], the ignorant mullahs raised a great tumult and accused me of claiming to be God. What the kashf actually meant was that God would bring about such a great change through me that heaven and earth would become new, and true people would be born.
Similarly, God once said to me, i.e., “You are to Me like an offspring, and your relationship to Me is such that the world knows nothing of it.” The mullahs became wild at this and asked if there could be any more doubt about my being a kafir, and they completely forgot the verse, Remember Allah as you remember your forefathers.—Al-Baqarah, 2:201″”.
In 1906, via Chashma Masihi (see page 53), MGA reminded the world of his previous revelation wherein he became God and created a new Earth and etc. and was subsequently takfeered by the mullahs, nevertheless, MGA says he only meant yhat God would bring about such a great change through MGA that heaven and earth would become new, and true people would be born. MGA then quoted another of his notorious revelations: “You are to Me like an offspring, and your relationship to Me is such that the world knows nothing of it.” MGA was quoting 2:200 of the Quran (2:201 in the Kadiani Koran) and connecting “forefathers” with children in a weird way.
In 1906, via Chashma Masihi (see page 54), MGA gave out a kufree revelation:
“O Moon! O Sun! You are from Me and I am from you.” Anyone can construe these words to mean whatever he likes, but their true meaning is that God first made me the ‘Moon’, for, like the Moon, I was manifested through the True Sun; thereafter, He became the ‘Moon’, for the light of
His Glory shone through me and will continue to do so.”
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1906
Via Tadhkirah
Notebook of the Revelations of MGA, p. 54
In 1906, via Tadhkirah, MGA alleged to recieve the revelation, [Arabic], “the roots of the people who do not believe have been cut off. O moon, O sun, you are from Me and I am from you” (See Notebook of the Revelations of MGA, p. 54).
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1906-1907
Haqiqatul Wahy, online english edition, page 912
Mirza Ghulam Ahmad called himself the son of Allah (naozobillah) – ahmadiyyafactcheckblog
HWRK22p581–Urdu ref RK-22, page 581
Click to access HWRK22p581.pdf
In 1906-1907, in MGA’s lifetime, in Haqiqatul Wahi, MGA claimed that wherein his GOD called him his son and claimed to pray like humans, it was all a metaphor and figurative. It should be noted that the original edition of Haqiqatul Wahi is totally missing. We are using the recent online english edition. However, many footnotes could be from the publishers and not from MGA. MGA also said that when his God makes a promise, sometimes he fulfills it and sometimes he breaks it (See footnotes, Haqiqatul Wahi, Online English edition, Pages 123-124).
MGA alleges that men can become like God by gaining the attributes of Allah (See page 24). On page 26, MGA alleges that his hands and feet are under Allah’s control.
“””You are to Me like My Unity and Uniqueness. The time has come that you should be helped and be made well known in the world. You are to Me like My Throne. You are to Me like My son.”””
“”Had I not created you, I would not have created the heavens””.–RK-22, page 102, Haqiqatul Wahy.
“””I shall come [to you] suddenly with My hosts. I shall respond along with the Messenger and will postpone or cancel My decree at certain times and will fulfil it at other times (See footnotes)(Pages 123-124).
Scans
48:50 timestamp
https://www.youtube.com/live/L_hBfW6pgJA?si=apC46G9_YiKejvcI
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1906-1907
Haqiqatul Wahi
MGA alleges that men can become like God by gaining the attributes of Allah (See page 24).
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1908
Oct
In the Quran, Allah mentions the phraseology “Kun Fa Ya Kun” about 8 times (See all the verses in the below). This is in terms of Allah creating and how easy it is for Allah to create. However, after MGA died, in BA-5 (See page 153), MGA claimed to have received a similar verse as revelation. In this specific instance, MGA seems to be applying the action of creation upon himself, which is clear Kufr. MGA got a revelation, “”Ina Ma Amr Ka, Iza Ira da ta, Shay-in, ina, Ta Qoo la, kun fa ya kun”. This is slightly different from the Quran which says via 36:82, “Ina Maaaa Amr ohoooo, izaaaa irada shay-un aye, ya koola lahoo, kun fa ya kun”. This also explains how MGA was claiming to be God himself (naozobillah). MGA and his team of writers seem to have stolen this revelation from Shaikh ‘Abdul-Qadir al-Jilani from one of his books, which must have been available in British-India (see the full ref in the below).
2:117 (2:118 in the Qadiani-Quran), 3:47 (3:48 in the Qadiani Quran), 3:59 (3:60 in the Qadiani-Quran), 6:73 (6:74 in the Qadiani Quran), 16:40 (16:41 in the Qadiani Quran), 19:35 (19:36 in the Qadiani Quran), 36:82 (36:83 in the Qadiani Quran) and 40:68 (40:69 in the Qadiani Quran).
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1914
https://ahmadiyyafactcheckblog.com/wp-content/uploads/2018/03/Albushrapage49.pdf
Al-Bushra (1914), a manuscript compiled by Pir Sirajul-Haqq Nu‘mani, quotes and summaries
In 1914, (Via al-Bushra, page 49), MGA alleged that his God told him, “O My son, listen to me”. Check out other references wherein MGA violated Tauhid.
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1920
“Islami Qurbani” by Qazi Yar Mohammed (1920) Printed at Riaz-e-hind Press, Amritsar, District KANGRA – ahmadiyyafactcheckblog
Yar Muhammad talks about Mirza Ghulam Ahmad getting a revelation
Qazi Yar Mohammad, writes on page 34 of his booklet “Islami Qurbani”:
“On one occasion, Hazrat Maseeh-e-Mauood revealed his condition that the State of Revelation came upon him in such a manner as if he were a woman and Allah had expressed His Power of Virility. This hint is enough for those who can understand.”
(Tract No.34, Islami Qurbani by Qazi Yar Mohammed)
Transliteration
“””Hazrat Maseeh Moud aik moka per apni halat yeh zahir fermai hy k Kashaf ki halat ap per is tarh tari huy k goya ap orat hain or Allah Ta’ala ny Rajooliyat ka izhar fermaya. Samjhany walay k liya Ishara he Kafi hy…”””
The scan work
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1922
https://files.alislam.cloud/pdf/DivineManifestations.pdf
In 1905-1922, via (Tajalliyat-e-Ilahiyyah) Divine Manifestations (see pages 4 and 5), MGA and his team of writers quoted a famous wahi of MGA, ‘O Moon and O Sun! You are of Me and I am
of you.’ In this Divine Revelation, God has first called me the moon and given Himself the title of the Sun. This means that just as the moon receives its glow through the bounty and benevolence of the sun, so is my light a result of the bounty and beneficence of God. Then God has called Himself the Moon and named me the sun. This indicates that He will manifest His glorious light through me. He was hidden, but shall now be manifested through me. The
world was unaware of His radiance, but now, through me, His awe-inspiring light will spread all over the world. Just as a bolt of lightning illuminates the whole sky in a flash, so shall all this come to pass in this age.
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1947
Al-Fazl
In 1947 (See Al-Fazl, 20 March), K2 says that he finds Allah as a woman. He is explaining a Roya. He heard a voice of a woman reciting the Quran, and she began to chase the 2nd Khalifa. Allah says Ya shams, ya qamr!
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2024
https://files.alislam.cloud/pdf/Malfuzat-9.pdf
In 2024, via Malfuzat-9 (see page 521), the Qadiani Ahmadi’s fabricated a revelation and explanation of MGA wherein MGA alleges to metaphorize his family revelation: “You are to Me, like My children”. However, there is no sub reference, thus, this is a false reference.
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2025
https://www.tiktok.com/t/ZP8yto1kf/
https://x.com/Ahmadiyyafacts/status/2007247256278446467
https://ahmadiyyafactcheckblog.com/2025/12/27/mirza-maghfoor-ahmad-accuses-ahmadis-of-worshipping-their-children-at-the-wcjs25-wcjs2025-westcoastjalsa/
In 2025, At the #WCJS25#WCJS2025#WestCoastJalsa, Azhar Haneef says that Mirza Ghulam Ahmad became the son of Allah (naozobillah), and Ahmadi’s can become the children of Allah (See the clip on TikTok and Twitter).
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Hadith 25, 40 Hadith Qudsi – Forty Hadith Qudsi – Sunnah.com – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)
https://sunnah.com/qudsi40:25
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said:
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Sahih Muslim 2569 – The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship – كتاب البر والصلة والآداب – Sunnah.com – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)
https://sunnah.com/muslim:2569
Abu Huraira reported Allah’s Messenger (ﷺ) as saying:
| Reference | : Sahih Muslim 2569 |
| In-book reference | : Book 45, Hadith 54 |
| USC-MSA web (English) reference | : Book 32, Hadith 6232 |
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Futuh ul Ghaib by Abdul Qadir Jilani
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Links and Related Essay’s
Mirza Ghulam Ahmad called himself the son of Allah (naozobillah) – ahmadiyyafactcheckblog
Mirza Ghulam Ahmad and Kun Fa Ya Kun – ahmadiyyafactcheckblog
Mirza Ghulam Ahmad and 5:18 of the Quran (5:19 in the Kadiani Koran) – ahmadiyyafactcheckblog
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