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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

October 2024

In 1915, Maulvi Muhammad Ali (Lahori-Ahmadi) accused the Qadiani’s of editing the books of MGA

Intro
In 1915, via his book, “Prophethood in Islam” (see page 233-234), Maulvi Muhammad Ali accused the Qadiani-Ahmadi’s editing the book “Al-Wasiyyat” and others. This was in terms of the specific wording on pages 14-15 of the Online English edition, which said,

“””It is for this reason that all Prophethoods have ended with [the coming of] this Prophethood.””

Maulvi Muhammad Ali alleges that the Urdu edition of Al-Wasiyyat (Dec-1905) said as follows:

“””It is for this reason that all previous Prophethoods have ended with [the coming of] this Prophethood.””

Continue reading “In 1915, Maulvi Muhammad Ali (Lahori-Ahmadi) accused the Qadiani’s of editing the books of MGA”

“I‘jaz-e-Ahmadi”, book review and data

Intro
It was translated into English in 2019 by the Qadiani-Ahmadi‘s, MGA and his team published it in 1902. In English the title would be, “The Miracle of Ahmad”. This was an Urdu book and MGA seems to have told the world that a Prophet/Muhaddath/Rasul can never make a mistake in his claims (like that of prophethood), mistakes only happen on smaller issues. This was quoted by Bro Imtiaz in a stream too (2:26:15 time stamp). In this book, MGA famously admitted that he follows his own Wahi/Ilham and throws hadith into the waste paper bin if it opposes his wahi/ilham. In 1902, Via (RK-19-Page 127 – Ijaz-i Ahmadi-Urdu)(see pages 31-32-33, Online English edition), MGA said that that one or two Companions, whose understanding was not perfect, used to believe—as they might have heard the statements made by the local Christians—that Jesus was alive in Heaven. One such person was Abu Hurairah, who was a ghabi. MGA also wrote on page 140, that if there were NO hadith in existence, his claim wouldn’t be affected (See Bro Imtiaz, 2:28:54). This is where MGA famously said that the basis for our claim is not hadith but Quran and that wahi which comes to us. Yes, in support we also quote those hadith which are according to Quran and do not contradict my wahi. As for the rest of the hadiths, I throw them away like waste paper (See RK: vol: 19, pg. 140-Urdu, The Miracle of Ahmad, page 53, Online English Edition).

Maulvi Muhammad Ali quoted “I‘jaz-e-Ahmadi” in his 1915 book “Prophethood in Islam” (See pages 20, 58, 550-551). Which was vs. the Qadiani’s and their claim that MGA misunderstood his own prophethood for 20+ years (See “Haqiqaun Nubuwwat” (1915) and “Qaul al Fasl” (1915). MGA was discussing the alleged failed prophecies of Eisa (as)(naozobillah) and explaining them away as small errors. This was intertwined with MGA’s battle with Sanaullah in 1901. It was actually a debate between some followers of MGA vs. Sanaullah. This debate was to be held on October 29, 30, 1902. Syed Muhammad Sarwar Shah and Maulavi Abdullah Kashmiri were to represent the Ahmadis at the debate, and Maulavi Sanaullah the other party. The debate was held in the open under a banyan tree. There were only three Ahmadis at the debate and over 600 non-Ahmadis were present. Maulavi Sanaullah Amritsari fanned the feelings of the villagers by asserting that the Ahmadis were afraid of debates. When the terms were being settled Maulavi Sanaullah insisted that nobody should speak for more than 20 minutes despite the protest by Syed Sarwar Shah that the time fixed (20 minutes) was woefully inadequate. MGA mentions the debate in Mudh in his book, E’jaz-i-Ahmadi (I‘jāz-e-Ahmadi) roughly 70 times.

At 3:45:27, Bro Imtiaz explains how MGA was responding to Maulavi Sanaullah allegations that none of MGA’s prophecies have ever come true. MGA then alleges that a learned Jew objected to the prophecies of Eisa (as) and there is no answer to any of these (harsh, sakht) objections from our side (See I‘jaz-e-Ahmadi, RK-19, page 111)(See page 7, online English Edition). MGA also said that Maulavi Sanaullah and Maulvi Muhammad Hussain (Batalvi?) are like this Jewish man who objected to Eisa (as). MGA is trying to draw a parallel with deniers of both messiah’s. MGA then said that if anyone can answer the objections of this learned Jew, he would pay them 100 rupees. On July 26-2025, Bro Imtiaz explained (3:51:25) how MGA wrote in I‘jaz-e-Ahmadi, RK-19, page 121(See page 23, Online English Edition) that 3 prophecies of Eisa (as) turned out to be false. MGA also said, “hai hai hai”, which is sarcasm (who should we cry to?).

On July 26-2025, Bro Imtiaz explained (3:51:25) how MGA wrote in I‘jaz-e-Ahmadi, RK-19, page 121(See page 23, Online English Edition) that 3 prophecies of Eisa (as) turned out to be false. MGA also said, “hai hai hai”, which is sarcasm (who should we cry to?)(See I‘jaz-e-Ahmadi, RK-19, page 121-Urdu).

Continue reading ““I‘jaz-e-Ahmadi”, book review and data”

In 1944, the 2nd Qadiani Khalifa declared all hadith in Bukhari as Saheeh

Intro
It seems that in June of 1944, Mirza Basheer ud Din Mahmud Ahmad and his team of writers alleged that via ‘Roya” the hadeeth about Ibrahim (as) as lying 3 times is a wrong hadeeth (this is in Sahih Bukhari). However, in the next sentence he alleges that all of the hadith in Bukhari were true (sachee in Urdu, not saheeh). K2 says that Yalash told him in a dream that every Hadith in Bukhari is true but there’s a Hadith there that K2 has an issue with, of Ibrahim (AS) lying 3 times. Henceforth, he decided that that must be according to some topic.

This is interesting since Ahmadi’s deny all the hadith about abrogation in Bukhari (8 verses are mentioned) as we as the age of Aisha (ra) given as 7 when married. We have collected many statements of Mirza Basheer ud Din Mahmud Ahmad on the age of Aisha (ra) at marriage herein. Muslims drinking camel urine can also be found in Bukhari as well as Adam (as) being 90-100 feet tall (60 cubits). Ahmadiyya sources allege that MGA supported the hadith that tells the world that Muslims drank camel urine.

Al-Fazl from Qadian, June 29, 1944

Continue reading “In 1944, the 2nd Qadiani Khalifa declared all hadith in Bukhari as Saheeh”

Oct-2024 update on the Mubarak Sani case

Intro
In a landmark decision, the Supreme Court of Pakistan has delivered a crushing blow to the Qadiani community’s claims, particularly those related to their leader, Mubarak Sani. The court ruled decisively that Qadianis are not permitted to reinterpret or modify the Holy Quran’s teachings to fit their doctrine. This verdict comes in response to the controversial claims made by Mubarak Sani and the Qadiani movement. The Supreme Court’s judgment sends a strong message that the legal system will not tolerate any attempts to undermine the core tenets of Islam. The case of Mubarak Sani has now become a symbol of the ongoing struggle to defend religious beliefs against misleading interpretations, marking a pivotal moment in Pakistan’s religious and legal history.


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Saqib Zeervi says that Zia ul Haq was a Qadiani

Intro
Saqib Zervi (also spelled as Saqib Zarvi or Saqib Zeervi) was the private secretary for the 3rd Qadiani-Ahmadi Khalifa, Mirza Nasir Ahmad. In this video and many others, he alleges that General Zia ul Haq was an undercover Qadiani-Ahmadi. 

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Dussehra festival held in Qadian, India

Intro
Dussehra, in Hinduism, is a holiday marking the triumph of Rama, an avatar of Vishnu, over the 10-headed demon king Ravana, who abducted Rama’s wife, Sita. It was held a few days ago in Qadian.


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Mirza Basheer ud Din Mahmud Ahmad dreamt about being in MGA’s latrine

Intro
In the below, you will see a strange dream by the 2nd Qadiani-Ahmadi Khalifa from 1948 (while living in Lahore) wherein he talks about being in the latrine (aka Bait ud Dua) of his father, MGA. This is part of the “Return to Qadian” prophecy. The famous red drops also happened in this bathroom. This was also part of the Masjid Mubarak, which was connected to MGA’s house. MGA would lock himself in this washroom alone for hours and hours.

All this information together is my translation and synopsis. From the significant parts it’s just k2’s 4 men and who they exactly were and the linguistic meanings for shit in Arabic. MGA said that lajna should move forward too and how the dream also may relate to weak Ahmadis who do not fulfill their pledge in Ahmadiyyat. K2 said that he received al Alqah (type of revelation about the meaning of the dream). He even said that he was confused about the direction of the prayer and how they prayed in the bathroom and how he doesn’t think he completed the prayer. His Ahmadis are also represented as clean shaven, praying on a toilet like MGA’s and speaking Urdu in prayer. It shows his spiritual state, along with his followers is filthy, he is not praying towards the qibla and is not a Muslim according to the Hadith about who is a Muslim. His religion isn’t according to the Quran in Arabic but rather about MGA and his Urdu books which interrupt the Quran/ Salat/ Islam and move forward from where they are not supposed to move. In Urdu “had se bar gayein” means to have crossed all boundaries and he has taken Qadianis outside the pale of Islam.

Khalifa Zani sees a dream that he takes a shit in MGA’s holy bathroom where MGA would shit in his temple and calls this a glad tiding. He keeps doing a Tafsir on how shit means glad tidings! 😳 Only in Qadianism! See page 2 for the shitty Tafsir:

It goes on to say that taking a shit was the latrine was MGA’s sunnah and we should follow his sunnah!

Also, they argue that this somehow is glad tidings. Keep in mind that MGA’s red ink miracle, his god’s Ted ink, which was his rectal blood, happened in the bathroom and MGA made that bathroom into his bait ud dua some time after the rectal blood “miracle”.

In the scans, you will find Khalifa Zani’s dream of shitting in MGA’s holy bathroom in the original Urdu (Al Fazal May 1, 1948, pp. 3-4).

Next page (page 4) K2 explains how this dream is a blessed dream and explains how sick he is with nasal and washroom issues and cannot come to pray. It shows that his dream was probably related to his actual state during the dreams. K2 argued that thr shitting in MGA’s washroom, praying on the toilet like MGA and the man saying in the dream in Urdu that we will move forward means that we will keep fighting and moving forward until we get close to Qadian (keep in mind that he was saying this in Pakistan in 1948 and thinking that they will go close to Qadian via fighting/ shitting like MGA).

K2 sees a “powerful” dream which moves him. The dream is of him taking a shit in MGA’s bathroom, which later became his house of prayer (Bait ud Dua). He sees himself taking a thin shit, which spreads and falls over the toilet and washroom. K2 shits sideways and the shit falls on his salwar and pyjama. He cleans it with the lota and performs ablution with the same lota. He then prays in the bathroom with a young clean shaved Ahmadi on his right along with 3 others. Ghulam Akhtar was there too. They are praying in the bathroom practically and one Ahmadi prays on the Choki (MGA’s style of toilet) and later tells the Ahmadis in Urdu while praying that we are moving forward.

Here is the crux of k2’s interpretation:

“Taking a shit means to struggle and fight.. it means that we will fight and move towards Qadian. The promised messiah’s toilet means that we should follow his way of taking a shit and shitting. He prayed and used worldly tools.” (Al Fazal, May 1, 1948, p. 3).

Scans

Continue reading “Mirza Basheer ud Din Mahmud Ahmad dreamt about being in MGA’s latrine”

Who is Soofi Ahmed Tahir of the Zion Qadiani-Ahmadi Jamaat?

Intro
By 2024, Soofi Tahir Ahmed (@tahirsoofiahmed) is the Director of Food Security, HFUSA, MA USA National Director, Zion Chapter President. His father was Nasir Ahmed Soofi, who was the son of Soofi Fazl Elahi, who was the son of Soofi Karam Elahi (one of the famous 313 Ahmadi’s in 1896).

Nasir Ahmad Soofi worked closely with Maulvi Syed Mansoor Ahmad Basheer and helped grow the Ahmadiyya Jamaat in Canada in the late 1970’s and early 1980’s.

Continue reading “Who is Soofi Ahmed Tahir of the Zion Qadiani-Ahmadi Jamaat?”

WARSAW HUMAN DIMENSION CONFERENCE (OSCE) side event on the Situation of the Ahmadiyya Community in Europe

Intro
The Ahmadiyya Movement is low on asylum cases, they need more of these to continue their business of human trafficking and exploiting. Thus, they will be showing up to the “Warsaw Human Dimension Conference 2024″ in Poland.

At this event, the Ahmadiyya Community is holding a side event with their representative, M. Nasim Malik, who is the General Secretary for the International Human Rights Committee.

However, in reality, member of the Ahmadiyya Community need to be arrested for human trafficking and exploitation.

Continue reading “WARSAW HUMAN DIMENSION CONFERENCE (OSCE) side event on the Situation of the Ahmadiyya Community in Europe”

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