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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

December 2016

Mirza Tahir Ahmad’s daughter was divorced…and he claims he knew all along

Intro
Mirza Tahir Ahmad was a vicious Mullah. In this Friday Sermon, he explains how he wants the entire jamaat to stop asking questions or even asking if his daughter is simply OK(view the tiktok clip herein). It was Mirza Tahir Ahmad’s youngest daughter, Atttiyal Habib Tooba–wife of Sultan Malik Sahib (See page 22). In 1984, as Mirza Tahir Ahmad fled from Pakistan to London, his 2 youngest daughters were with him, Tooba and another, the eldest daughters were already married and remained in Pakistan. Mirza Tahir Ahmad’s wife (Asifa Begum) had died of cancer before this marriage. Mirza Tahir Ahmad remembered her during his daughter’s famous divorce too.

He was upset that the jamaat-people kept asking his daughter in terms of what happened with her recent divorce. Mirza Tahir Ahmad explains that he knew all along that this marriage wouldn’t last, in typical villager-format, he claims to be have known all-along, however, that is a lie, its an arrogant attempt to explain away his daughters unfortunate divorce. Divorce happens all the time, if he was honest, his approach would have been different. However, his old cultural habits never died.
Continue reading “Mirza Tahir Ahmad’s daughter was divorced…and he claims he knew all along”

Mirza Ghulam Ahmad’s famous pension story-1860

Intro
As we all know, in roughly 1860, MGA and his cousin-brother set off to pickup the hefty pension payment by the British govt. to MGA’s father and his brothers. We have also written an extended review of MGA’s family issues leading up to this, specifically how MGA’s mother kept saving MGA from working and etc, MGA was punished by not being able to see his mother ever again. Below is the entire translation and transliteration of the incident. It should be noted that by 1864, MGA’s father’s pension was only 200 rupees per month (see Dard, page 18), however, after the settlement of 1865 it was raised to 700 rupees pension was given in total to Mirza Ghulam Murtaza and his brothers. However, after this incident, Mirza Ghulam Murtaza’s brothers sued him in court and won, it’s the famous settlement of 1865 (see Dard page 68). According to the Settlement of 1865, the estate was divided into five parts; two-fifths belonged to the descendants of Mirza Tasadduq Jilani, two fifths to those of Mirza Gul Muhammad (via the brothers of Mirza Ghulam Murtaza (Muhiyideen and Haidar), and one-fifth to Mirza Ghulam Murtaza as the managing proprietor. Of the 700 rupees, 280 rupees were allocated to Jilani, who’s entire family seems to have went missing from Ahmadiyya record’s. Continue reading “Mirza Ghulam Ahmad’s famous pension story-1860”

Noorudin wrote a book on behalf of MGA in 1890 and mutawafeeka was defined

Intro
In 1889-1890, MGA asked Noorudin to write a response to Lekh Ram’s book vs. Ahmadiyya, it was called “tasdiq e braheen e ahmadiyya”. Noorudin wrote the book, its an Urdu only book, perhaps it will never be translated. However, in this book, Noorudin seems to quote 3:55 and the Arabic phrase “Mutawafeeka”. Noorudin defined it in the classic Islamic way, i.e. to take someone fully. Just one year later, he was arguing against his own view vs. Batalvi and thus contradicted his entire book. MGA also defined Mutafeeka in 1884 in a similar way.
_____________________________________________________________________________________________The Quote

“Ya Eisa innee mutawaffeeka warafiAAuka ilayya as:

“A Eisa ma lanay wala hun tujh ko or buland karnay wala hun apni taraf”(Tasdiq a Braheen a Ahmadiyya vol 1 page 8)

English
“””Oh Eisa, I am about to take you and raise you towards me”””

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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2018/02/03/in-1884-before-his-wildest-claims-mga-defined-inni-mutawafeeka-wa-raffa-as-i-shall-give-you-full-reward-and-shall-raise-you-towards-me/


https://ahmadiyyafactcheckblog.com/2016/11/14/mga-confuses-all-of-his-readers-in-1891-as-he-claimed-to-be-the-promised-messiah/

In 1880, before the publishing of the Barahin i Ahmadiyya series, Mirza Ghulam Ahmad already knew that he was the second coming of Esa (as)

Mirza Ghulam Ahmad quoted and commented on 17:8 in 1884 in the Braheen-e-Ahmadiyya, vol. 4, he then connected 17:8 with the return of the Messiah

During the writing of Braheen-e-Ahmadiyya, MGA masked his beliefs, he was already asserting that Esa (as) died

What is Maseel-e-Maseeh? The like of the Messiah?

Sir Syed’s view on Esa (as)–1882

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

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