Intro
On page 382 of Barahin-i-Ahmadiyya V-4 (See Farid Responds explaining this at 3:04 time stamp), after alleging that he (MGA) is like the prophets. MGA alleges to have gotten a revelation from his God which is in reality 17:8 of the Quran (17:9 in the Kadian Koran). MGA then asserts that this verse is actually a prophet about the return of “Hadrat Maseeh”. However, after 1891, MGA never made this argument again, in fact, NO Ahmadi commentary ever used this explanation (Lahori or Qadiani). A few pages later, on page 398 (of BA-4), MGA quoted 3:55 (3:56 in the Kadiani Koran) and argued that that Inni-Mutawafeeka (3:55), wa Raffa, as: I shall give you full reward and shall raise you towards Me. However, on page 434, MGA translates the same verse as:
“””O ‘Isa, I shall give you full reward or cause you to die and shall raise you towards Me, meaning that I shall raise your status or will raise you from the life on earth towards Me, and I shall
grant predominance to your followers over those who disbelieve, until the Day of Judgment”””.
In 1890-ish, MGA claimed to be “Maseel-e-Maseeh” only (See Izala Auham, Part-1). A few months later, he claimed to be the Messiah.
In Izala Auham, Part-2 (summer 1891), MGA claimed that he got “special inspiration” (khas ilham) that Eisa (as) was dead and thus he unraveled this via ilham, not studying books and etc. MGA seems to be arguing about the techniques that should be employed vs. the Christian’s and their missionaries. MGA was urging his followers and the general public that they shouldn’t engage in any other argument, just stick to the alleged death of Eisa (as). MGA also said that he knew as early as 1879 that he was the 2nd coming of the Messiah. Thus, MGA lied and claimed to be Maseel-e-Maseeh for 11 years.
In 1892, MGA confessed that before the publishing of the Barahin i Ahmadiyya series, Mirza Ghulam Ahmad already knew that he was the second coming of Esa (as).
In 1902, (Via Noah’s Ark, page 81), MGA admitted that he was confused on being Eisa (as) aka the promised messiah in the 1880’s. It was a secret.
MGA confirmed all of this again in 1906-1907 (via Haqiqatul Wahi), MGA admitted that he believed that Eisa (as) was alive in the 1880’s and he misunderstood it and instead claimed to be “Maseel-e-Maseeh” instead.
This was also confirmed in 1947 (see Dard explaining the same).
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1882-1884
Braheen-e-Ahmadiyya, Vol-4, page 434
Barahin-e-Ahmadiyya-Part-4.pdf
MGA writes out a revelation that he claims came from his GOD to him, this revelation that MGA received is actually 3:55 of the Quran. MGA claimed over 30+ revelations from his God which were actually verses of the Quran, this behavior of MGA caused him to be declared as a Kafir by the ulema.
یا عیسٰی انی متوفیك و رافعك اليَّ )و مطھرك من الذین كفروا( 2۔ وجاعل الذین اتبعوك
فوق الذین كفروا الٰی یوم القیٰمة۔ ثلۃ من الاولین و ثلۃ من الاٰخرين۔
“”O ‘Isa, I shall give you full reward or cause you to die and shall raise you towards Me, meaning that I shall raise your status or will raise you from the life on earth towards Me, and I shall
grant predominance to your followers over those who disbelieve, until the Day of Judgment.””
MGA gives his commentary on what this revelation means directly underneath it
“””This means that I shall give supremacy to those who follow your beliefs and religion over others in arguments, reasoning, and blessings, until the Day of Resurrection.”””
Or die??? and raise your status?
Per Ahmadiyya leadership, in this era, MGA believed that Esa (as) was alive and allah lifted Esa (As) physically into heaven. However, as can be easily seen, MGA was already trying to change the meanings of this verse, i.e. 3:55.
MGA missed a sentence when he quoted the verse 3:55
MGA made mistakes all the time, this is probably why he took on ghost writers like Nooruddin, Mufti Sadiq, Maulvi Abdul Kareem and the Amrohi. Did MGA really miss a sentence or was this verse revealed differently to MGA? It’s a mystery. The urdu edition of BA-4 still has 3:55 quoted and as missing the sentence. Nonetheless, the publishers in 2016, under the order of Mirza Masroor Ahmad have add this note:
“””The Promised Messiah as has written about و مطھرك من الذین كفروا in Barahin-e-Ahmadiyya, vol. 5, Urdu edition, p. 73 (Ruhani Khaza’in, vol. 21, p. 94): ‘This sentence was inadvertently missed in Barahin-e-Ahmadiyya; it means: “And shall clear you of all the accusations and calumnies of the disbelievers.” This revelation has been revealed many times.’”””
^^^Footnote on page 434
The same reference from the 2009 edition of Tadhkirah, page 127
“””[Arabic] O ‘Isa [Jesus] I shall give you full reward or cause you to die and shall raise you towards Me, meaning that I shall raise your status or will raise you from the life on earth, and shall clear you of all the accusations and calumnies of the disbelievers and shall raise your followers above those who disbelieve, till the Day of Judgment. This means that: ‘I shall give victory to your followers and companions over others in arguments, reasoning, and blessings.’ There is a group from among the first ones and a group from among the last ones. In this revelation this humble one is meant by the word ‘Isa.”””
[Barahin-e-Ahmadiyyah, part 4, pp. 556–557 sub-footnote 4,
Ruhani Khaza’in, vol. 1, pp. 664–665 sub-footnote 4]
MGA’s private letters to Mir Abbas Ali on 3:55–from the 1883–1884 era
“””The revelation (3:55) has been repeated so many times that Allah alone knows the count. Sometimes I received it continuously from mid-night till the Fajr time.”””
[Maktubat-e-Ahmadiyyah, vol. 1, p. 67, Letter no. 35, dated November 20 to Mir ‘Abbas ‘Ali Shah]
MGA never wrote that Esa (as) was alive in heaven
It should be noted that MGA never technically wrote that Esa (As) was alive in heaven, ever. He never wrote it. He did write that he Esa (As) would return, however, he didn’t give specifics.
Later on, in 1907, MGA explains that his God was trying to tell him that he was the Messiah, but MGA refused to accept
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1902
In 1902, MGA confessed to believing that Esa (as) would physically return pre-1891. However, he doesn’t mention any idea that Esa (As) is in-fact alive. He writes as follows:
“””My dear ones! Reflect and fear God. This is surely not the work of man. Wisdoms as profound and subtle as these transcend the understanding and judgement of man. If, long ago, during the
publication of Barahin-e-Ahmadiyyah, I had plotted such a thing, why then would I have written that the Messiah, Jesus son of Mary will descend to return from heaven in the same book?””” (see Noah’s Ark, 1902, online-english edition, page 81-82).
_____________________________________________________________________________________________Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/06/17/nooruddin-urged-mirza-ghulam-ahmad-to-make-the-claim-of-being-like-the-messiah-1882-1884-era/
https://ahmadiyyafactcheckblog.com/2016/11/12/dard-lied-about-mgas-views-on-esa-as-pre-1891/
https://ahmadiyyafactcheckblog.com/2016/11/14/what-is-maseel-e-maseeh-the-like-of-the-messiah/
https://ahmadiyyafactcheckblog.com/2016/11/12/dard-lied-about-mgas-views-on-esa-as-pre-1891/
https://ahmadiyyafactcheckblog.com/2016/10/24/noorudin-and-abdul-karim-were-influenced-by-sir-syed/
https://ahmadiyyafactcheckblog.com/2016/11/12/dard-lied-about-mgas-views-on-esa-as-pre-1891/
https://www.alislam.org/library/book/heavenly-sign/
https://ahmadiyyafactcheckblog.com/2016/09/06/was-noorudin-the-ghost-writer-of-mga/
MGA lied about the hadith on Muslims being “like the prophets” – ahmadiyyafactcheckblog
MGA lied about the hadith on Muslims being “like the prophets”
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