Tarikh–i-Ahmadiyya is the main history book of Ahmadiyya INC. But it’s only in Urdu, every once in a while, we get snippets translated. In today’s essay, we have a snippet which explains how MGA and his team landed on the Yuz Asaf theory, i.e. that Esa (as) died in Kashmir. By 2020, we have figured out exactly how MGA and his team of writers/reciters fabricated this entire story. As we all know, MGA and his team of writers/editors lied about almost everything they did. We have fodn a huge case of academic dishonesty in terms of MGA’s quotations to a persian book, “Ayn-ul-Hayat”. MGA and his team first quoted this book in 1898, in a book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see page 24. However, they were academically dishonest, they purposely didn’t mention that Yuz Asaf had a father and many other things, an Ex-Ahmadi, Shams ud Din, recently got a hold of Ayn ul Hayat and posted his results in a video, make sure you watch Part-2 also, these are in Urdu and watch part 3. We have also found “Ayn ul Hayat” and have posted the PDF’s in the below. This book proves that MGA totally lied. Shams ud Din found the book “Rahul ul Hayat” by Allama Muhammad Bakir, there is an urdu translation called, “Ainul Hayat”. On page 361, it is written that Yuz Asaf had a father in Kashmir. This immediately cancelled Yuz Asaf becoming Esa (As), since Esa (as) historically never had a father. Yuz Asaf was the son of a King and was able to live a life of excess. MGA never mentioned any of this. Yuz Asaf’s dad was a drunkard, and even prayed to idols. It is also important to read about Maulvi Shaikh Abdullah Wakeel’s story about Yuz Asaf.
This is from Tareekh Ahmadiayat vol 3 page 152. This volume is dedicated only to the life and times of Moulvi Noor Uddin Behrvi. PLEASE REMEMBER THAT THERE WERE 2 NOOR UDDINS IN AHMADIYYA HISTORY,THEY WERE BOTH EMPLOYED IN KASHMIR DERBAR AT THE SAME TIME. One was the Noor uddin who became the first successor in qadiani movement. The other one who this narration belong to KHALIFA NOOR UDDIN JAMOONI. If you have read the history of kashmir, this person was also employed in kashmir derbar. His picture is on alislam website.
This is how this Narration goes:
Title: DISCOVERY OF THE GRAVE OF HAZRAT EISA
“”””Khalifa Noor uddin Jamooni relates to us that “once I was walking through Mohala Khaniyar (Siri Nagar) that I saw an old man and an old woman (a couple) sitting at (beside) a qabar (grave). I asked them whose grave it was? They told me that it is of a Nabi Sahib. And this grave was famous as, grave of Yus Asif, Shehzada Nabi and peaghamber sahib. I asked them, “where /how a Nabi could come here from”. They told me this Nabi, many hundreds year ago came from a very far land. I TOLD THIS TO MOULVI SAHIB (as you know that they were both in kashmir, noor uddin the first successor). And much time passed after this event (iss waqiya ko aik arsa guzar giya). After that, Moulvi sahib left his employment (at the death of ranbhir singh in 1885, many courtiers were laid of) and Moulvi Noor uddin came to qadian (to live). ONE DAY IN THE MAJLIS OF HAZRAT MASIH MAOUD (in a gathering WITH Mirza ghulam) where hazrat moulvi sahib was present, Hazrat masih maoud qouted an Ayat (the ayat in which rawah is mentioned) and said, it seems to me, and it is possible that Hazrat Eisa AS went towards a place like Kashmir (so mirza ghulam was not sure and had no idea at the time, so there was not wahi or ilham present from Allah SWT). On that hazrat Khalifa Awal related my rawaiyat (incident with the old couple as he had already told noor uddin the successor in the past). Hazoor called me (noor uddin jamooni) and ordered to INVESTIGATE AND RESEARCH about this grave.(to find out more about the grave).”””
The scan work
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