Intro
Officially called Hazrat Maulvi Abdur Rahim Nayyar (1883-September 17, 1948, born close to Kapurthala, close to Phagwara, in a small village). Per Ahmadiyya sources, he became an Ahmadi in 1901, they also claim that he began learning about Ahmadiyya in 1897. He was married twice (2 wives).
He seems to have been sent to West Africa as the first Ahmadi missionary in 1921, per the ROR of August-1921, he landed on 4-8-1921, also see the ROR of July-1921. He stopped in Sierra Leone, Ghana, and Nigeria. In Ghana, Nayyar refused to pray behind behind Mallam Yakubu at Ekrawfo’s mosque and thus discredited himself (See Hanson, page 176).
In Nigeria, he seems to have immediately taken over a mosque with 10,000 followers, this is a fishy story. His first speech in Nigeria was at the Shitta-Bey Mosque, he preached extreme loyalty to the British government.
In 1923, he seems to have contracted Malaria, and by 1923 had left West Africa altogether (See the ROR of Jan-Feb-March-1923). Ahmadiyya sources claim that he left a local Nigerian in-charge, a man named Imam Dabiri. He was succeeded by Imam Qasim R. Ajose, missionary-in-charge and school supervisor, Ahmadiyya Movement, Lagos (see ROR, Jan-1927 and ROR of Dec-1989).
In 1924, the Qadiani-Ahmadi Maulvi Abdur Rahim Nayyar, who was working in the UK as the missionary-in-charge of all Qadiani’s admitted to attending a lecture by Lord Headley (See the Al Fazl, 4 April 1924). Nayyar told the world that Headley has just returned from Hajj and his religious zeal has progressed significantly. He possesses a deep love for Islam. I also attended one of his lectures in a [literary] society and observed that he sincerely admired the religion of Islam. Nayyar allegedly met with Lord Headley for 3 hours and even showed him a poem from Khwaja Kamaluddin from before the split. Nayyar alleged that Lord Headley was misinformed that, God forbid, we consider MGA to be superior to the Holy Prophetsa and that the [then] Khalifa, [Hazrat Mirza Bashir-ud-Din Mahmud Ahmad] calls himself a Prophet. Many other misconceptions of a similar kind were also dispelled. Moreover, the difference between an Ahmadi and a non-Ahmadi was explained as well. After listening to our views, our honourable guest, [Lord Headley] said: “I agree with everything that I have heard.” In my humble opinion, this distinguished person, who loves Islam, is now as much ours as anyone else can claim to be theirs.
_____________________________________________________________________________________________
1905
He moved to Qadian permanently (roughly at the 8 min mark).
_____________________________________________________________________________________________
1909
The famous Ahmadi clash in 1909 over their silly #Khilafat – ahmadiyyafactcheckblog
He is discussed in Aenas Sadaqat (1921), he is mentioned as overhearing Muhammad Ali and Khwaja Kamal-ud-Din as they opposed the Khilafat (see page 246, online english edition).
_____________________________________________________________________________________________
1919
https://www.reviewofreligions.org/21662/review-of-religions-october-november-1919-edition/
He lived in Qadian for the first part of 1919. The ROR of May-Jun-July-1919 explains how the arrival of Nayyar and Sial is expected in the UK.
Per the ROR of Aug-Sep-1919, he left Qadian for the UK in the middle of June-1919 and arrived in the UK on 8-16-1919. They also announce the conversion of a man named Sagar Chand. He returned to London to be the Imam again, Nayyar travelled with him.
Abdul Rahim Nayyar was initially sent by the caliph Mirza Bashir-ud-Din Mahmud Ahmad to London in 1919 where he worked, briefly, with Fateh Muhammad Sial. He was instructed by the caliph to leave for the Gold Coast, however, when a nascent group of Sunni Muslims and ex-Christians among the Fante people in the southern region of the colony, no longer interested in remaining under the spiritual supervision of Hausa Muslim clerics from the north, made contact with the caliph in Qadian, India, through the Review of Religions and requested assistance. However, this seems like a dubious story.
_____________________________________________________________________________________________
1920
He is mentioned in the ROR of July-1920 as working closely with Azeez ud Din and Chaudhry Fateh Muhammad Sial, who is the other Ahmadiyya missionary in London.
_____________________________________________________________________________________________
1921
Nayyar sailed from London to Freetown, in Sierra Leone. While in Freetown Nayyar delivered a lecture at a mosque in Fourah Bay, in the east end of the city at the request of the city’s chief Imam.[6] Although at least six people are said to have conveyed their adherence to the Ahmadiyya movement in Sierra Leone as early as 1916 after being influenced by the circulation of Ahmadiyya literature from neighbouring West African nations, no conversions were recorded following Nayyar’s visit.[6]
After the brief Hiatus in Freetown, Nayyar continued towards Saltpond in the Gold Coast where he arrived in March 1921.[3][4] Following a lecture, the Fante community “believed there and then”, following which an oath of allegiance was held.[2] In the history of the Ahmadiyya Muslim Community, Mahdi Appah, the leader of this group, is regarded as the first Ghanaian to become an Ahmadi Muslim.[7] Despite resistance from northern clerics, the Fante Muslims converted en masse, giving immediate rise to the Ahmadiyya movement in the region.[3][4] Nayyar also toured Accra and Kumase.[5] Having established the movement in the Gold Coast, Nayyar left within a month for Lagos, in Nigeria, before returning again in fall of 1921.[8] While in Nigeria, Nayyar made very early connections with other Muslim groups from which many also joined the Ahmadiyya movement including the Imam of a Quranist group.[9] Nayyar left the colony once again in 1922 and was replaced by Al Hajj Fadl-ul-Rahman Hakim, as the first permanent missionary to the Gold Coast.[8][10]
One of the many people present in the mosque said that Alfa Ayanamo, a former Imam of the mosque, before he passed away, narrated to them a dream in which he saw Hadrat Imam Mahdi (as) who told him that he himself would not be able to visit this country, however, one of his disciples would come here and guide the Muslims. The next day after this incident, two representatives of the mosque visited him and gave him the message that all of the members of their community would like to enter the fold of Ahmadiyyat. He sent a message and asked the Chief Imam and forty representatives of the community to come to him to take an oath of allegiance as representatives of the whole community. Thus, in this way, the whole community belonging to their sect numbering ten thousand entered the fold of Ahmadiyyat by taking an oath of allegiance simultaneously (see Devotion of Life, page 485-486).
He delivered his first lecture at the non Ahmadi Shitta Bey mosque and was active in bringing in new members to the movement. Nayyar did not make inroads within the other factions with the exception of the Quranic group, primarily based in Okepopo and Aroloya.[6] After an agreement to merge with Ahmadiyya, Imam Dabiri of the Quranic group was selected as Chief Imam. Dabiri was succeeded in the 1930s by Imam Ajose.
The Fante Muslims were initially informed of the presence of the Indian-origin Ahmadiyya movement in Nigeria by a resident of Saltpond who himself was originally from Nigeria.[2] Nayyar sailed from London to Freetown, in Sierra Leone. While in Freetown Nayyar delivered a lecture at a mosque in Fourah Bay, in the east end of the city at the request of the city’s chief Imam.[6] Although at least six people are said to have conveyed their adherence to the Ahmadiyya movement in Sierra Leone as early as 1916 after being influenced by the circulation of Ahmadiyya literature from neighbouring West African nations, no conversions were recorded following Nayyar’s visit.[6]
The April-1921 edition of the ROR mentions Nayyar’s farewell from the UK. The ROR of April-1921 reports that Nayyar converted 4000+ Fante Muslims to Ahmadiyya in Sierra Leone, he only stayed for a few days. In the Oct-1921 edition of the ROR, it written how Nayyar gave lectures at an “Ahmadiyya Hall” in Lagos. He is now headed to the Gold Coast (modern day Ghana). They claim that he was in Lagos for 4 months. They also claim that he converted 4000 Fantee Muslims to Ahmadiyya. They further claim that an additional 15,000 West Africans have converted to Ahmadiyya. He is also mentioned in the March-1921 edition of the ROR. He is also mentioned in the ROR of Jan-1921 as getting sent to West Africa.
The Moslem Sunrise of July-1921 mentions that he is an Ahmadi Maulvi and working in Salt Pond, Ghana, West Africa. He is mentioned by Mufti Muhammad Sadiq as someone who has helped him immensely (see the Moslem Sunrise of July-1921, page 17). It also alleges that he has converted 4000 Africans to Ahmadiyya (See page 20).
The Moslem Sunrise of Oct-1921 mentions that he is a Qadiani-Ahmadi Maulvi and working out of West Africa. He has allegedly converted 10,000 people to Qadianism. He seems to be giving lectures at the Ahmadiyya Hall every Saturday and is giving lectures at Campus Square, Lagos, Nigeria every Saturday.
_____________________________________________________________________________________________
1922
https://www.reviewofreligions.org/21972/review-of-religions-october-november-1922-edition/
The Moslem Sunrise of Jan-1922 alleges that Ahmadiyya has spread to West Africa and has a branch therein and Maulvi Nayyar is the Maulvi, he is working out of Salt Pond, Ghana. On page 67, it is alleged that Maulvi Nayyar is busy teaching the 15,000 new converts to Ahmadiyya.
The Moslem Sunrise (April-1922) reports that Nayyar is working in West Africa. They have his photo on page 93. His report is given, he alleges that he converted 200 people to Qadianism in the Gold Coast (aka Ghana). Nayyar claims to have attended/held an annual conference and announced plans to start a missionary training school. He has travelled all over the country (and paid for by the locals) and even worked in Salt Pond. He then talks about his work in Nigeria, he explains how for the first time ever, women came to Eid, this was allowed by the Ahmadi’s. He then mentions Mr. Ajose as the imam of old Ahmadi’s (what does that even mean?), he also mention’s his co-workers, Messrs, Shodeinde and Lawal. Jibril Martin is also mentioned as a convert and Imam Dabiri, who isn’t really sure about Ahmadiyya, he remains the imam, he died roughly 10 years later and Mr. Ajose took over as the main imam of the masjid.
The Moslem Sunrise of July-1922 alleges that Maulvi Nayyar is working out of West Africa.
The Moslem Sunrise (Oct-1922) alleges that Maulvi Nayyar is working out of West Africa and busy educating alleged new converts. They also allege that Nayyar has converted 16,000 people to Qadianism (a lie). A location in Salt Pond (Ghana), a location in Lagos, at Bangabose St and a location in Sierra Leone.
The ROR of Oct-Nov-1922 mentions how Nayyar is giving weekly lectures in Nigeria. He has also opened schools and has given classes to women. The ROR of March-April-May also mentions him and how he is trying to get an Ahmadiyya mission going in East Africa.
He is mentioned in the The Al Fazl of 2 October 1922, it also reports that Ahmadiyya has spread to West Africa and 16,000 people have joined in only 12 months. It also reports that Professor AR Nayyar Phil B, as a missionary; in Lagos, at 62, Bangabose Street, Saltpond; and in Sierra Leone. [As mentioned before, Ahmadiyyat reached West Africa from London and not the other way around.] This was quoted by a newspaper called “West Africa” by its special correspondent. The aforementioned newspaper, under the title “The Ahmadia Movement in India, West Africa, and London”.
______________________________________________________________________________________________
1923
The Moslem Sunrise of Jan-1923 alleges that an Ahmadi named Mr. A.L.A. Mustapha has received books and Nayyar has now converted 3000 people to Qadianism. They also report that Nayyar has contracted Malaria and will be leaving West Africa.
He is mentioned as having just returned to London from Nigeria (See the Jan-Feb-March-ROR).
The Moslem Sunrise of Apr. & July 1923 alleges Nayyar is back in London and getting medical treatment. A man named Imam Shodende seems to be carrying on the work in Lagos, Nigeria. They also report that a photo of Nayyar and Maulvi F. R. Hakeem is in a newspaper in London called, “The West Africa”. Maulvi F. R. Hakeem is working out of the Salt Pond, Ghana and covering Nigeria as needed.
_____________________________________________________________________________________________
1924
The Moslem Sunrise of Jan-1924 alleges that Nayyar is working out of London. It also explains how he is getting lots of help and gives names, S.M.U. Shah (B.A.), Ch. M.B. Janjua (B.A.)(Oxon), Bar-at-law, Dr. Suleiman, Maulve Chirag Din, Shaikh Zaffar Haq Khan and Shaikh Azizud Din.
In 1924, the Qadiani-Ahmadi Maulvi Abdur Rahim Nayyar, who was working in the UK as the missionary-in-charge of all Qadiani’s admitted to attending a lecture by Lord Headley (See the Al Fazl, 4 April 1924). Nayyar told the world that Headley has just returned from Hajj and his religious zeal has progressed significantly. He possesses a deep love for Islam. I also attended one of his lectures in a [literary] society and observed that he sincerely admired the religion of Islam. Nayyar allegedly met with Lord Headley for 3 hours and even showed him a poem from Khwaja Kamaluddin from before the split. Nayyar alleged that Lord Headley was misinformed that, God forbid, we consider MGA to be superior to the Holy Prophetsa and that the [then] Khalifa, [Hazrat Mirza Bashir-ud-Din Mahmud Ahmad] calls himself a Prophet. Many other misconceptions of a similar kind were also dispelled. Moreover, the difference between an Ahmadi and a non-Ahmadi was explained as well. After listening to our views, our honourable guest, [Lord Headley] said: “I agree with everything that I have heard.” In my humble opinion, this distinguished person, who loves Islam, is now as much ours as anyone else can claim to be theirs.
The Moslem Sunrise of Apr-1924 alleges that Nayyar is working out of London.
He was working as Missionary-in-Charge at the London mosque. He even received the Khalifa as he came to deliver his speech (which he didn’t deliver anyways). In November, he returned to Qadian with the Khalifa in 1924.
He seems to have been mentioned by Donald Stewart, in his book, “Hyde Park: It’s Orators and Audiences”.
“Hyde Park: Its Orators and Audiences. By Donald Stewart Elsom and Co., Hull, 1925, pp. 32.
“This pamphlet is a lively description of the speakers at Hyde Park, and their audiences. Various speeches and arguments are summarized, and specimens of the heckling reproduced. Mr. Stewart takes advantage of the opportunity to insert a socialistic speech of his own. His study of Hyde Park does not seem to have given him a style that would command the attention of an out-of-doors audience. E. L. HUNT, Swarthmore College.”(Dolman J, Travis LE, Cable WA, Hudson HH, Hunt EL. 1927. New books. Quarterly Journal of Speech. 13[1]. p. 85)
_____________________________________________________________________________________________
1925
The Civil and Military Gazette of Dec-30-1925 (wednesday) reports that Maulvi Abdul Rahim Nayyar thanked the British government for giving them the same protection that the Christians enjoyed.
Scan
_____________________________________________________________________________________________
1925-1933
He lived in Qadian and worked for the Khalifa (aka the Mirza family). He was in-charge of the Hyderabad, India area, he did tabligh and other work.
_____________________________________________________________________________________________ 1933-1934
He gave a speech at the 1933 Jalsa at Qadian (See the ROR of Jan-Feb-1934).
He is mentioned in the ROR of May-1934.
______________________________________________________________________________________________
1934
He was at the 1934 Jalsa at Qadian and gave a speech on the alleged spread of Ahmadiyya in West Africa and many other places. Nayyar is briefly mentioned in the ROR of Nov-1934.
_____________________________________________________________________________________________
1936
He gave a speech at the Jalsa of 1936 at Qadian (see the ROR of Jan-1937), his speech topic was The Hari Jan Movement and Ahmadiyya tabligh.
_____________________________________________________________________________________________
1940
Tarikh-e-Ahmadiyyat, Vol. 24, p. 689
Muhammad Yar Arif along with Maulana Abdur Rahim Nayyar, represented the Ahmadiyya Jamaat in the annual session of the Muslim League on 23 March 1940, in which the Lahore Resolution, also called the Pakistan Resolution, was passed. Thus, this was a historic moment which they had the honour to be a part of.
_____________________________________________________________________________________________
1945
The ROR of Nov-1945 mentioned Maulana Abdur Rahim Nayyar and his pioneer missionary work in Nigeria.
_____________________________________________________________________________________________
1947
In late August of 1947, he moved to Lahore with the Khalifa.
_____________________________________________________________________________________________
1948
He died on September 17, 1948, in Pakistan.
_____________________________________________________________________________________________
1970
The Muslim Sunrise of Aug-Sep-1970 was edited by Maulvi A.R. Khan Bengali. The magazine reports on the World Conference of Religion and Peace that was held in Kyoto, Japan on Oct 15-22, 1970. “The Economic Structure of Islamic Society”, a book by the 2nd Khalifa is quoted as well as his boo, “Ahmadiyya or The True Islam”. The newspaper also reports on the tour of West Africa by the 3rd Khalifa (Mirza Nasir Ahmad), specifically at Saltpond, Ghana, this is the same place where a Qadiani-Ahmadi Mullah arrived in 1921 (Maulvi Abdur Rahim Nayyar). Mirza Nasir Ahmad quoted a census report from 1960 and alleged that there were 135,000 Ahmadi’s in Ghana. The same lecture by Mirza Mubarak Ahmad is continued, Lekh Ram is quoted in this address. Maulvi Abdul Karim is quoted. The 23rd Annual Jalsa Salana was held at the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio on Sep-5 and 6th. 4 Ahmadiyya locations are given out, the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio, the Fazl Mosque, 2141 Leroy Place, Washington D.C., the Ahmadiyya Mosque in Chicago, IL, on Wabash Ave and an Ahmadiyya mission in NY, on 147-20 Archer Ave, Jamaica-Queens.
The Muslim Sunrise of Oct-Nov-1970 was edited by Maulvi A.R. Khan Bengali. The magazine reports on the World Conference of Religion and Peace that was held in Kyoto, Japan on Oct 16-21, 1970. Major Abdul Hamid and Zafrullah Khan were there and represented Ahmadiyya. The newspaper also reports on the tour of West Africa by the 3rd Khalifa (on April 27th, 1970)(Mirza Nasir Ahmad) and how visited Abidjan, Ivory Coast. A lecture by the 2nd Khalifa on May-29-1922 is reproduced. The same lecture by Mirza Mubarak Ahmad is continued, in this write up, Seth Ghulam Nabi is mentioned, Maulvi Abdul Karim and his book, “Sirat Masih-e-Maud”. Munshi Zafar Ahmad of Kapurthala is also quoted, a book named “Ashab-e-Ahmad” is quoted. Sheikh Yaqub Ali Irfani is also quoted via his book “Shamail Hazrat Masih e Maoud”, he quoted Lalah Sharampat of Qadian and Lala Malawamal, Mirza Bashir Ahmad alleges that Lala Malawama lived to be over 100. The story of Dr. Henry Martyn Clark is also given , as well as the role of Captain Douglas in the case. Muhammad Hussain Batalvi is also quoted. 4 Ahmadiyya locations are given out, the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio, the Fazl Mosque, 2141 Leroy Place, Washington D.C., the Ahmadiyya Mosque in Chicago, IL, on Wabash Ave and an Ahmadiyya mission in NY, on 147-20 Archer Ave, Jamaica-Queens.
_____________________________________________________________________________________________
1989
He is mentioned in the ROR of Dec-1989.
_____________________________________________________________________________________________
Links and Related Essay’s
100 Years Ago… – New converts in the UK and the Ahmadiyya mosque in London
https://en.wikipedia.org/wiki/Abdul_Rahim_Nayyar
https://rlp.hds.harvard.edu/faq/ahmadiyya-movement-nigeria
https://ahmadiyyafactcheckblog.com/2018/09/24/ahmadiyya-a-study-in-contemporary-islam-on-the-west-african-coast-by-humphrey-j-fisher-1963/
https://ahmadiyyafactcheckblog.com/?s=Balogan
Dr. Balogan, the famous African-Ahmadi who left Ahmadiyya in 1974
Who is Farimang Mamadi Singhateh? The Governor General of the Gambia (1970’s) and an Ahmadi
Who is Humphrey J. Fisher? The writer who wrote extensively about Ahmadiyya in Africa
Abdur Rahim Nayyar’s first speech in British West Africa was at the famous Shitta-Bey Mosque
_____________________________________________________________________________________________Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#mkanigeria #nigeria #ahmadiyyainnigeria
44 Pingback