Intro
We have found an entire listing of Ahmadiyya buildings in India up to 1980. It is important to note that there were barely any Ahmadi’s in India by 1980. Remember, Ahmadi’s are considered Muslims in India and have a free hand in terms of marketing aka tabligh. Mirza Wasim Ahmad (a grandson of MGA wrote the preface). Remember, in 2001, the Ahmadiyya Khalifa announced 80 million converts from India alone. Interestingly, in the Punjab, outside of Qadian, there is one additional mosque, and that is in Malerkotla. In 2011, Nicholas H. A. Evans was told that there were 80,000 to 200,000 Ahmadi’s in India, which is an exaggeration.
Continue reading “Ahmadiyya in India, a full listing of buildings and mosques (1980)”
Intro
We have found a book by the grand liar and political puppet of the British Government, Muhammad Zafrullah Khan. This book seems to have been written in 1950, while Muhammad Zafrullah Khan was the foreign minister of Pakistan. He totally lies and claims that the entire coast of Sierra Leone is now Ahmadi. By 2019, there are over 6 million people in Sierra Leone, of which 4 million are Sunni-Muslims, Ahmadi sources continue to lie and claim 500k Ahmadi’s in 2019. On February 1921, the first missionary of the Community, Abdur Raheem Nayyar, would set foot on the territory. Nayyar stayed temporarily in the capital Freetown, whilst he was on his route towards Saltpond, in modern-day Ghana, and Lagos, in Nigeria for his missionary activities. After an interval of 15 years, Nazir Ahmad Ali arrived in 1937 as a permanent missionary to Sierra Leone. Ali had spent a year at the Gold Coast, modern-day Ghana, after his arrival from India. Upon the year of his arrival, Ali settled in Freetown, and established the Ahmadiyya Muslim Community of Sierra Leone. Before long, he gave a lecture at the Wilberforce Memorial Hall,[1] the principal public meeting place of the city,[2] addressing the Muslim and Christian populations of the country. In this early address, he introduced the Community and the coming of Mirza Ghulam Ahmad as the Imam Mahdi for the Muslims, and the second coming of Jesus for the Christians. At another event, he solely addressed Muslims at the Islamia School adjacent to a Mandinka mosque.[1] Such addresses directed at the Muslim populations often gave rise to hostilities from Muslim communities. Perhaps for his safety, Ali moved into the house of Kande Bure, chief of the Temne people of Freetown, and a Cabinet minister.[3]
However, having been rejected by the majority of Muslim groups in Freetown, Ali decided to move to a coastal town, Mange Bure, in the Port Loko District. Kande Bure himself was born in Mange Bure, where his father was an influential political figure. Having achieved little success in his preaching efforts, Ali moved; this time in the same district to the small port-town of Rokupr.[3] Here Ali had reasonable success, where he managed to establish a small community of Ahmadi Muslims, among them a number of local influential figures. Rokupr was also the site of the first school established by the Ahmadiyya Muslim Community of Sierra Leone.[3]
Continue reading ““The Head of The Ahmadiyya Movement” by Muhammad Zafrullah Khan (1950)”
Intro
Dear readers, we have collected many old editions of the Review of Religions, in this case, we have found the edition of June-1935. The editor of the ROR complains that Sir Muhammad Iqbal had recently wrote a lengthy critique of Ahmadiyya in a newspaper called the Statesman. We have also found an ROR article of March 1936 wherein the same refutation exists.
Continue reading “Review of Religions, June-1935, Sir Muhammad Iqbal’s bitter attack on the Ahmadiyya Movement”
Intro
This short booklet seems to have been published in the 2000’s. We have published it and it will be back to give it a proper review shortly. It mentions how Chief Mahadi Appah got into contact with the Ahmadi Mullah Abdur Rahim Nayyar was sent to them only after they sent a heavy amount of money to Qadian. Al-Hajj Abdul Rahim Nayyar who sailed from London to Freetown, in Sierra Leone. After a short stay he arrived in 28th of February 1921 to Saltpond, Ghana.and started preaching in the first week of March 1921.[4][6] Following a lecture, the Fante community “believed there and then”, following which an oath of allegiance was held.[5] In the history of the Ahmadiyya Muslim Community, Mahdi Appah is regarded as the first Ghanaian to become an Ahmadi Muslim.[7] Despite resistance from northern clerics, the Fante Muslims converted en masse, giving immediate rise to the Ahmadiyya movement in Ghana.[4][6]
Having established the Ahmadiyya movement in Ghana, Nayyar left within a month for Lagos, in Nigeria, before returning again in fall of 1921.[8] Nayyar left the colony once again in 1922 and was replaced by Al Hajj Fadl-ul-Rahman Hakim, as the first permanent missionary to Ghana.[8][9] In 1923, Hakim started an elementary school in Saltpond.[8] Further primary schools were opened in a number of other towns and villages, such as in Mumford and Potsin, all in the coastal regions.[10] By 1927, the Community numbered 3,000 across forty localities in the southern regions and the Ashanti Empire. In 1927, an increased missionary outlook was adopted, which facilitated its spread among the Fante people in the south, the Wala people in the north, and the Ashanti people in between.[9][11] In 1929, Hakim left the colony, only to return again in 1933, for another two years.[12] According to Samwini, the rapid expansion posed a threat to the very existence of Christianity and the Sunni order in the country.[13]
Continue reading “‘Early History of Ahmadiyya in Ghana” by Haneef Keelson”
Intro
Mirza Nasir Ahmad on his first visit to some countries of Europe and Africa delivered a public lecture on 28 July 1967 at the Wandsworth Town Hall, London, he was just 2-years into his appointment as Khalifa. It was later published under the title A Message of Peace and a Word of Warning and is being presented here again. We have found the original PDF also. This book is also online, see here: https://www.alislam.org/book/message-peace-word-warning/
Continue reading ““A Message Of Peace, And a Word of Warning” by Mirza Nasir Ahmad (1967)”
Intro
Kashif Chaudhry is a bigoted and fanatical Ahmadi. He has been ordered by his Khalifa to attack and harass anyone who won’t agree with his silly notions. He had a long and protracted beef with Cynthia Ritchie in the past, however, now we have legal action to report. It seems that Cynthia Ritchie reported Kashif to his employer in Iowa. Cynthia is in fact correct, why is a heart doctor harassing people on the internet? Its is unethical. How can Kashif claim to work to help people when he hates everyone/anyone who calls Pakistan as good? See @CynthiaDRitchie for further details.
The screenshots
Cynthia Ritchie
https://twitter.com/CynthiaDRitchie/status/1167861324920975360
Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam
Intro
Dear readers, MGA made many inflammatory remarks about women. We have found yet another. MGA made many disparaging remarks towards women, he also said that they should be unquestionably obedient to their husbands. The Mirza family has publicly stated how they dislike when women work. They even wrote that working women are like a curse. Furthermore, we all know how Ahmadi-women are not allowed to vote in local jamaat elections, they are stuck in their small auxilory of Lajna, and the Lajna president has barely any powers and her proposals can be easily rejected by a Shura council of men. MGA even said that all of the worlds evils are based on women’s freedoms. We also know how Ahmadi women are not allowed to wear jeans. Incidentally, MGA punished his first wife for disagreeing with MGA’s potential 3rd marriage with Muhammadi Begum (MGA’s triple niece, and his first wife’s double niece). MGA’s first wife was his maternal first cousin (Hurmat Bibi). MGA divorced her as a means of punishment in roughly 1892(see Dard). MGA had already ceased to speak and sleep with her since roughly 1865 (see Dard). MGA also disowned his younger son Mirza Fazl Ahmad.
The quote
Majmua e Ishtiharat Volume 1 page 70, Per Ahmadiyya sources, this is from the 1878 to 1893 era.
Mirza Ghulam Qadiani says whenever a husband, wants to marry to another woman, due to his needs, the wife and his parents get angry,abuse the man, make hue and cry to cause injury to him. Such women and their sisters are rejected and sisters of shaitan. Allah and his Rasul s.a.w. has permitted him to marry to four women at a time. So if some husband has such a disparaged wife at his home, he must punish her with second marriage.
The scan
Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/02/16/who-is-muhammadi-begum-1875-1965/
https://ahmadiyyafactcheckblog.com/2016/11/24/hurmat-bibi-mgas-first-wife/
https://ahmadiyyafactcheckblog.com/2019/01/17/can-ahmadi-women-vote-for-the-khalifa/
The Establishment of Lajna Ima’illah and the Sacrifices of Early Ahmadi Muslim Women
https://ahmadiyyafactcheckblog.com/2018/02/19/the-ahmadi-shura-process-is-a-sham/
https://www.alislam.org/library/book/ahmadiyyat-renaissance-islam/
https://ahmadiyyafactcheckblog.com/2018/01/22/ahmadi-women-are-not-allowed-to-wear-jeans/
Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam #MGAonwomen
Intro
On February 13th, in Bombay, British India, a conference was held wherein the Ahmadiyya Mullah, Abdur Rahim Nayyar presented Ahmadiyya beliefs. MGA’s date of birth is given as 1837.
The PDF
Proceedings all faith first Conference 1933
Links and Related Essays
Intro
This document seems to have published after 1972/1974. Ahmadis tried to get their Quranic translations approved by the Saudi Government, it wasn’t, this document seems to be a response to that. This “compilation-book” seems to contain 3 books in one vs. Qadianism, by Maudoodi, Al-Nadawi and Khudr Hussein.
The PDF
Three Essays on Qadianism
Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/06/28/lahori-ahmadis-cannot-be-declared-non-muslim-per-islamic-law/
Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian