Intro
Ahmadi’s are always looking for trouble. They play like they are victims, just for asylum and other perks from the colonist. As soon as Mirza Tahir Ahmad became Khalifa, be began radicalizing Ahmadi’s. On June 10th, 1988, Mirza Tahir Ahmad challenged all the Muslims in the world to a death match (Mubahila). He quoted MGA’s open challenge of 1907, from Haqiqatul Wahy. Mirza Tahir Ahmad radicalized Ahmadi’s and invited danger upon every single Ahmadi in Pakistan and the world with this announcement. Interestingly enough, Hafiz Bashir Ahmad Misri responded to this open Mubahila. Ahmadi’s also claim that this Mubahila was directed at Zia Ul Haq, who died in an aircraft explosion on August 17th, 1988. Nevertheless, ever since 1988, Ahmadi’s celebrate the deaths of Zia ul Haq, King Faisal, Bhutto and indirectly, a U.S. ambassador to Pakistan, Arnold Lewis Raphel and and General Herbert M. Wassom, the head of the US Military aid mission to Pakistan.
Continue reading “Mirza Tahir Ahmad’s open Mubahila to the world world, June 10th, 1988”
Intro
Dear readers, we have found an Ahmadiyya album from 1936 (and published by ahmadiyya missionary, A. R. Dard)(See ROR of Apr-1937). It seems to have lots of quotes from Britishers (colonist) from the 1920’s. This album proves that the British government was working with Ahmadiyya to convert Muslims to Ahmadiyya and thus create loyal subjects out of Muslims. They even posted pictures of the sons of Maulvi Abdul Latif. The story of Abdul Hamid and Captain Douglas is also posted here. Sufi Ghulam Muhammad and his mission to Mauritius are also written about. Also, how 20,000 Africans from Lagos joined Ahmadiyya in a single day. The Khalifa’s tour of London and Paris are also mentioned. It also mentions how lots of Arabs in Kababir joined Ahmadiyya in the late 1920’s and early 1930′s. This album gives lots of rare pictures.
Continue reading “An Ahmadiyya album from 1936 which proves that Ahmadiyya was supported and appreciated by the British”
Intro
He was born on October 10, 1910 at Shujabad, District Multan, Pakistan), graduated with Honors in Arabic from the University of Punjab in 1931, and completed his religious studies and training as Missionary in 1933 at the Ahmadiyya Seminary, Qadian, India.
Sheikh Mubarak Ahmad was a pioneering missionary to East Africa, as well as South Africa. In 1934, he landed in Mombasa, Kenya (it was British-Kenya at the time)(See Fisher)(See Moslem Sunrise, April-1984). He seems to have never even traveled to the West Coast of Africa. He returned to India and now it’s Pakistan (See page 27) in 1949.
In 1960 (Mar-19), The Afro-American of Sat, Mar 19, 1960 ·Page 6 published a report wherein it stated that Sheikh Mubarak Ahmad (out of East Africa) had challenged Billy Graham to a “faith-healing-contest” between Qadianism and Christianity. Billy Graham refused to engage (See also The Afro-American of Sat, Mar 12, 1960 ·Page 5)(See also San Francisco Chronicle of Mon, Mar 07, 1960 ·Page 10).
From 1979 to 1983 he served the Missionary-in-Charge for the entire U.K. Jamaat of Ahmadi’s.
From Nov-1983 to 1991 (See Moslem Sunrise of March-1984), he served as the Amir and Missionary-in-Charge for the USA Jamaat, he retired thereafter.
See The 1989 Khuddam Souvenir, page 39
Continue reading “Who is Sheikh Mubarak Ahmad? (1910–2001)”
Intro
Ahmadiyya was used by the British Government to get the Muslims of India, Africa and many other countries. In fact, MGA told Ahmadi’s to pray for the success of the British Government, who were vicious colonizers. In this work, he explains how the British government used Ahmadiyya to convert common Muslims. Christianity wasn’t working to convert Muslims, thus, the British government partnered with Ahmadiyya as a method to subjugate the masses in Africa to support and defend colonialism. In this academic work, he refers to Lahori-Ahmadi’s as simply “Ahmadi’s”, whereas the Qadiani-Ahmadi’s are called Qadiani’s. Dr. Balogan is another famous college professor from Africa who wrote academically about Ahmadiyya.
Continue reading ““””Africa’s Muslim Authorities and Ahmadis: Curbed Freedoms, Circumvented Legalities””” by Muhammed Haron professor of Religious Studies at the University of Botswana and an Associate Researcher at the University of Stellenbosch”
Intro
Dear readers, factually speaking, the Khalifa was accused of preying on young boys in Qadian in 1932, Bashir Ahmad Misri, who was 18 years old at the time. The Khalifa was not only the spiritual head of the community but was also the owner of most of the land in and around the town of Qadian, as a Feudal Lord of the British Government. Nevertheless, we have found a story of similar nature from January of 1933. We have posted it in the below. We must also mention that Bashir Ahmad Misri lived with his father in Qadian until 1937-ish, after Fakhuruddin’s murder. Bashir Ahmad Misri and his famous father, then seem to have moved out of Qadian and joined the Lahori-Ahmadi’s by 1938. Hafiz Bashir Ahmad Misri was born in Qadian in 1914, he was the Ahmadi who accused Mahmud Ahmad of sex crimes in Qadian in the 1936-37. His father was Sheikh Abdur Rehman Misri, who was a high-ranking Qadiani-Ahmadi-Imam in those days, in fact, he would sometimes serve as in-charge of Qadian when the Khalifa would be out of town. Bashir Ahmad Misri and his friends (Fakhr ud Din Multani was murdered, he died a few days later) were attacked in broad day light in Qadian on Saturday, 08-07-1937, around 4:30 pm at the time of Asr prayers. This led to his family asking for government and Muslim (the Ahrar’s) protection from the Mirza family. They seem to have moved to Lahore in late 1937. His father was hired as an Imam for the Lahori-Ahmadi’s. However, Bashir Ahmad Misri joined Sunni-Islam in 1940 and moved to East Africa, wherein he seems to have worked as a teacher. In 1961, he was allowed to move to London. A few years later, the Lahori-Ahmadi’s hired him to be an editor. It seems that Bashir Ahmad Misri was planning to make friends with the Lahori-Ahmadi’s and then to turn on them at an opportune time. Which is exactly what he did. In 1964, he became the Imam of the Woking Mosque. By July 1968, his plan was in motion, he organized the local Muslim’s and wrestled control of the mosque from the Lahori-Ahmadi’s to the local Muslim scholars. He them left and went on a tour. His father died as a Lahori-Ahmadi in Pakistan in 1979. Bashir Ahmad Misri then responded to Mirza Tahir Ahmad’s global Mubahila challenge in 1989 and wrote about his youth in Qadian. His death year is unknown to us. One more thing, the Khalifa brought a known prostitute from the Cecil Hotel to Qadian in 1934. Thus, the Khalifa was living wild and free in this era. In fact, in 1934, a Hindu judge described Qadian as a place of underground sex dens and opium addictions.
Continue reading “The Ahmadiyya Khalifa preys on young boys (1932), dens of homosexuality in Qadian”
Intro
In April of 1973, Azad Kashmir, which is an independent country of its own, with Pakistani support, declared Ahmadi’s as non-Muslims and banned their literature. In 2018, this seems to have become official. Ghulam Nabi Gilkar, the first president of Azad Kashmir seems to have either been an Ahmadi, or was sympathetic to Ahmadiyya. The famous Furqan Force was also listed as having battles in Azad Kashmir in 1948.
Continue reading ““Are Ahmadi’s Muslims?” by Mirza Nasir Ahmad (May 4th, 1973, a Friday Sermon)”
Intro
We have found a reference to the Al-Fazl of 1919 wherein the Khalifa, Mirza Basheer ud Din Mahmud Ahmad expressly calls all deniers of MGA’s prophethood as Kafirs and deniers of God. Its from a recent online edition of Al-Hakam.
Continue reading “Ahmadiyya Takfir in 1919”
Intro
We have yet another rare book by Mirza Basheer ud Din Mahmud Ahmad, its called “Hindu Muslim Problem and its Solution” by Mirza Basheer ud Din Mahmud Ahmad (1927). On 20 March 1927, Muslim leaders had a meeting in Delhi – presided by Jinnah – to discuss the basic demands of Muslims, including the separate electorates. They agreed to compromise the demand for separate electorates in an effort to break the ice and decided to offer Hindus the withdrawal of this demand, provided all other demands were accepted. (Quaid-e-Azam Aur Unka Ehad – Hayat-e-Muhammad Ali Jinnah, by Raees Ahmad Jafri, p. 162)
He wrote another book a year later entitled :“The Nehru report and Muslim Rights” by Mirza Basheer ud Din Mahmud Ahmad (1930).
On 7 September 1927, during the second session of the Ittehad Conference in Simla, he suggested:
“Although the idea of joint electorates is correct principally, but not during the current circumstances of India and in our view, it is dangerous for the Muslim interest. Anyway, Jamaat-e-Ahmadiyya, Muslims of Punjab and Muslims of some other provinces are not ready to accept the joint electorates for now. So, it is our demand that the right for separate electorates should continue for the Muslims and other parties also, if they like it, should get this right.” (Zamima Al Fazl, 16 September 1927)
In Simla, Huzoor had a conversation with Jinnah on this issue. Jinnah stated that nationalism (qaumiyyat) could only be inculcated through joint electorates. Huzoorra responded that although he agreed that joint electorates were necessary for nationalism, but considering the circumstances at the time, when the Muslims were weaker and unable to cope with the power and deceits of Hindus, separate electorates were the need of the time. But Jinnah did not agree. (Tarikh-e-Ahmadiyyat, Vol. 4, pp. 619-620)
Then, during a meeting of the Muslim leaders, chaired by Jinnah, Huzoorra delivered a speech in favour of separate electorates and most of the speakers agreed with Huzoor’sra views and spoke in favour of separate electorates. Jinnah, after delivering his concluding speech, stated that now he knew that the majority of the nation favoured separate electorates and when the decisive time would come, he would cater for their views. (Ibid) Continue reading ““Hindu-Muslim Problem and its Solution” by Mirza Basheer ud Din Mahmud Ahmad (1927)”
Intro
Dear readers, we have an old and rare book by Mirza Basheer ud Din Mahmud Ahmad from 1928. It was translated and published in english in 1930. This was written in response to the Nehru Report. A few years later, Allama Iqbal would also comment on Ahmadi’s and eventually declare Ahmadi’s as traitors to Islam. A few years earlier he wrote a similar book called, “Hindu Muslim Problem and its Solution” by Mirza Basheer ud Din Mahmud Ahmad (1927).
The PDF
Neru Report and Muslim Rights Eng Mirza Mahmood
Continue reading ““The Nehru report and Muslim Rights” by Mirza Basheer ud Din Mahmud Ahmad (1930)”