MGA got Braheen e Ahmadiyya vol. 4 published in the winter of 1884. In this book, MGA was slowly and cleverly laying the seeds for his future claims. He was already twisting verses of the Quran like 17:8. You can also see the same trend in MGA’s commentary on 3:55 in Braheen e Ahmadiyya Vol. 4. In this same era, MGA claimed to be “Maseel e Maseeh”, in english as, ‘The like of the Messiah”. In reality, MGA was copying the positions of Sir Syed and passing them off as his own in deceit. Muslims in India weren’t impressed by MGA’s Braheen e Ahmadiyya series, which culminated with Vol. 4’s publishing. The leaders of the Ahl-e-Hadith sect of Muslims in North India tore of the Braheen e Ahmadiyya and sent it back to Qadian in that condition, which angered MGA. MGA was called a Kafir, since he was claiming divine communion in his Braheen series, but Syed Muhammad Hussain Batalvi gave MGA the benefit of the doubt and remained friendly with MGA. However, by later 1889, Batalvi had turned MGA, since MGA had claimed to be the Messiah.
1882–Braheen e Ahmadiyya, Vol. 3, pages 229 and 233, online english edition
MGA denies the miracles of Esa (as) as mentioned in the Bible and Quran 3:49.
1884–Braheen e Ahmadiyya, Vol. 4, pages 31-35, online english edition
MGA quotes the Bible, John Verses 2-5 (make sure you read John, verses 1-15 to properly understand the context), as he denies the miracles of Jesus in the bible. However, MGA forgets to mention that the Quran, 3:49 had already confirmed the many miracles of Esa (as) and it specifically spoke of the instance in John wherein Esa (as) healed the blind, the sick, the lepers and brought a man back to life. In fact, in MGA’s first 10 books, he never mentioned the Quran, Chapter 3 verses 45-51.
1890 in Izala Auham
MGA goes into depth as totally denies the Quranic verse, 3:49 [ See Izala-e-Auham, Ruhani Khaza’in, vol. 3, pp. 251-263, footnote].(See also Essence of Islam, vol-3, pages 218–226).
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