In 1887-1888, Maulvi Noorudin wrote a few book per MGA’s order, he would eventually become MGA’s top ghost writer. Thus, “Faslul Khitab” (4 volumes) was published by Noorudin in 1888 (press data is unknown)(Noorudin seems to have written this book while in Poonch, which is on the Azad Kashmir and Kashmir border these days)(See Hazrat Maulvi Noorudin). In this book, Noorudin translated 4:157-159, and agreed with the classic translations of these verses, which insinuate that Esa (as) was raised towards Allah(4:158) and hasn’t died yet (4:159), MGA wrote the same in 1884, in BA-4. Lekh Ram wrote a book vs. Mirza Ghulam Ahmad in 1887 entitled, “Takzib Barahin-i-Ahmadiyya”, in english it would be “Accusing as False the Proofs of Ahmadiya”. Noorudin responded with his 1890 publication, “Tasdiq-i-Barahin i Ahmadiyya” (Verifying the Proofs of Ahmadiyya) (see Kenneth Jones). After MGA made his wild claims in late 1890 and early 1891, Noorudin’s career as a writer came to an end. He seems to have switched to ghost writer only. In March of 1904, Maulvi Noorudin wrote a book entitled Nur-ud-Din. It is currently online as Nur ul Din on the Qadiani-Ahmadi website. The Al-Badr announced its publishing. It was written in response to a book Tark-i Islam by a former Muslim who joined the Hindu Arya Samaj and had explained the reasons why he had left the religion of Islam. Interestingly enough, even Noorudin wrote that MGA was born in 1839. We came across this data via twitter handle, @zafarim786.
Noorudin on 3:144 in 1888, via Faslul Khitab, page 28
See a good video on this here at 2:02:15 minute mark
Noorudin wrote that “Ar-Rusulu” meant many messengers, not ALL.
“”Muhammad (saw) was just one Messenger, before him, many Messengers have passed”
“”Muhammad salaal salam to aik rasul hai, pallay isse bhot rasul ja chuke hain”
_____________________________________________________________________________________________Mujadid e Azim (online english abridged version) tells us:
“””It contained rebuttals of one hundred and fifty objections raised by the Christian clergy against Islam, and a powerful refutation of Christianity. When the book was finished and published, Maulana Nur-ud-Din once again came to Hazrat Mirza and asked him: “What should I do now?” Hazrat Mirza replied: “Jihad.” Maulana Nurud-Din enquired: “With whom?” Hazrat Mirza replied: “With the Arya Hindus; write a book refuting their religion.” Accordingly, Maulana Nur-ud-Din wrote and published the book Tasdeeq Barahin Ahmadiyya (Verification of the Arguments Supporting Islam), which was a rebuttal of Lekhram’s book, Takzeeb Barahin Ahmadiyya (Falsification of the Arguments Supporting Islam). In this book, too, Maulana Nur-ud-Din effectively answered about a hundred and fifty further criticisms of Islam.”””
_______________________________________________________________________________________________Dard on Faslul Khitab
See Life of Ahmad by Dard, online english edition
“”He called himself Bashir. On April 7th, 1885, he sent eight questions to Maulawi Nur-ud-Dinra, in answer to which he produced Faslul Khitab in 1888. Rev. Thomas Howell made an abortive effort in 1889 to make a reply which was entitled Jawab Ahlil Kitab (Akhtar Hind Press, Amritsar). In those days he was posted at Pind Dadan Khan.””
Faslul Khitab Vol 2. P 308
Noorudin writes about 61:6, and how its about Muhammad (saw).
Links and Related Essay’s
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