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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

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October 2020

Who is Maulvi Nazir Ahmad Ali? The first permanent Ahmadi mullah working in Sierra Leone?

Intro
Maulvi Nazir Ahmad Ali was sent to the Gold coast (Ghana) by his Khalifa in 1929, he stayed at worked until 1933 (see Fisher)(See ROR of June-1933). His real name was Nazir Ahmad. He was a sickly man and always spit blood. He had to be quarantined many times while traveling. He was sent again to the Gold Coast (Ghana) by the Khalifa in 1936. He stayed for one year. In 1937, he moved over to Freetown, Sierra Leone, and thus became the first ever permanent Ahmadi mullah in Sierra Leone. He seems to have died in Sierra Leone in 1954 (see Fisher). While he was in Ghana in 1936, he seems to have worked with Al Hajj Fadl-ul-Rahman Hakim for a short while. He was given the title of Ali in 1954, after his death.

His son is in Canada
His son is the famous Ahmadi Mullah, Mubarak Ahmad Nazir. He has been an ahmadi mullah in Canada for a long time. In 1945, he travelled with his mother and father to Sierra Leone from Qadian, India.

He died allegedly on May-5-1955 in Bo, Sierra Leone (see the photo in the below).
Continue reading “Who is Maulvi Nazir Ahmad Ali? The first permanent Ahmadi mullah working in Sierra Leone?”

Who is Fadl-ul-Rahman Hakim? The first permanent Ahmadi mullah sent to British West Africa (Ghana)

Intro
Abdur Rahim Nayyar was the first Ahmadi mullah sent to British West Africa. Soon after he was sent, the Khalifa at Qadian ordered Al Hajj Fadl-ul-Rahman Hakim to also go to British West Africa and help, thus, Hakim first went to Nigeria (1922).

By 1923, Al Hajj Fadl-ul-Rahman Hakim was mostly working out of Ghana as the first permanent missionary to Ghana. He stayed until 1929, at which point he was called back to Qadian.

He returned to Ghana in 1933. He seems to have been relieved by another Ahmadi Mullah, Maulana Nazir Ahmad Ali, technically, he spent only the year of 1936 in Ghana and moved over to Sierra Leone, wherein he was the first ever permanent Ahmadi mullah on the scene.

Fadl-ul-Rahman worked as the missionary in-charge of Ghana from 1935 to 1947 (See Fisher). Fadl-ul-Rahman died in Pakistan in 1955.
Continue reading “Who is Fadl-ul-Rahman Hakim? The first permanent Ahmadi mullah sent to British West Africa (Ghana)”

In 1922, the Ahmadiyya Movement stole the Adepopo mosque from the Quranic people in Lagos, Nigeria

Intro
The Ahmadiyya movement is known for usurping mosques all around the world in British colonies. This was a common tactic that they used to get a foothold in any country. In terms of Ahmadiyya in Nigeria, as soon as Abdur Rahim Nayyar arrived in Lagos, Nigeria, he was able to dupe 10,000 Muslims from the “Quranic-people” (a sect in Nigeria) to join Ahmadiyya (1922). They broke away later in the year and created the 3rd sect in Ahmadiyya history. By 1934, per Fisher, there were barely 500 “Loyalist” type of Ahmadi’s left in Nigeria. Loyal to the Khalifa at Qadian and with one missionary. Nevertheless, Fisher tells us that in 1934, the Quranist-people won on appeal vs. Jibril Martin and the Ahmadi loyalist group and thus lost control of this important mosque. They controlled it for 12 years. Jibril Martin created another splinter sect of Ahmadiyya shortly thereafter. The famous Ahmadi Agusto was the lawyer for the Quranic people. He had created his splinter sect of Ahmadiyya in 1924. Which was the 4th sect in Ahmadiyya movement history. He lost the case initially, however, the quranic people won on appeal. Soon thereafter, there weren’t many Ahmadi’s left in Nigeria who were loyal to the Khalifa at Qadian.
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Before Nayyar arrived, the Quranic people controlled 3 mosques

It is important to note this information. They controlled the Aroloya mosque, Atini and Okepopo (see Fisher page 102).
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1922

Per Fisher, the Ahmadiyya Muslim Mission school opened in September of 1922.
Continue reading “In 1922, the Ahmadiyya Movement stole the Adepopo mosque from the Quranic people in Lagos, Nigeria”

The 3rd sect of #ahmadis were created in Lagos, Nigeria in 1922

Intro
#Ahmadi’s run around social media claiming that they are the 73rd sect, the saved sect and etc. However, in Nigeria alone there were 4-5 splinters sects of Ahmadiyya from 1922 to 1948 who argued with each other and even fought each other in court over control of mosques and imams (see Fisher). In 1922, while the first Ahmadi imam Abdur Rahim Nayyar was still in Lagos, the 3rd split in the Ahmadiyya Movement happened. Nayyar immediately skipped town and returned to London a few months later. Nigeria didn’t get another Ahmadi imam for 5+ years. Nayyar had converted the “Quranic-people”, who were a sect of Muslims in the Lagos area of Nigeria. They seemed to control 3 mosques. Nayyar was able to steal the Okepopo mosque from their control in 1922. The Ahmadiyya jamaat held control of this mosque until a court case in 1934, which eventually ruled against the Ahmadiyya movement and gave the mosque back to the Quranic people.
Continue reading “The 3rd sect of #ahmadis were created in Lagos, Nigeria in 1922”

Abdur Rahim Nayyar’s first speech in British West Africa was at the famous Shitta-Bey Mosque

Intro
The Ahmadi mullah, Abdur Rahim Nayyar’s first speech in British West Africa was the now famous Shitta-Bey Mosque (see Fisher). This was just 2 days after his arrival. He did do an interview for a newspaper before that. In that interview, he claimed that Ahmadi’s only accept the British government as their Khalifa (See Fisher). This type of statement was also made during the life of MGA, in the English ROR of 1903. His first speech was entitled, “The Essence of Loyalty to the British Government and Islam”.
Continue reading “Abdur Rahim Nayyar’s first speech in British West Africa was at the famous Shitta-Bey Mosque”

L.B. Agusto was a pioneer member of the Ahmadiyya Movement in Nigeria but he renounced membership when he realized that members in Southfield, London believed founder, Ghulam Ahmad was a prophet

Intro
Lawal Basil Agusto was an Islamic cleric and scholar, however, he unknowingly converted to Ahmadiyya in 1916, he had no idea that MGA claimed to be a prophet, he thought MGA was just a Mahdi. Per Fisher, he seems to have become a Lahori-Ahmadi for a short while in London (1920-1924), this is where he found out about MGA’s claims. He returned to Nigeria in 1924 and created a new sect of Ahmadi’s (See Fisher). He was a qualified lawyer, and the first Muslim lawyer in West Africa to be called to bar. See also the ROR of Dec-1989.

Agusto was born in 1885 in a Lagos Muslim family and under British colonialism. After mastering the reading of the Holy Quran through an Arabic school, he commenced at the age of ten, his primary school education. Agusto had his secondary education at the C.M.S. Grammar School and joined the school of pharmacy where he took lectures in sciences at the King’s College in Lagos. After qualifying as a pharmacist his interest waned and he opted to study law when he left Nigeria for the United Kingdom in 1920.

Agusto was a pioneer member of the Ahmadiyya Movement in Nigeria but he renounced membership when he realized that members in Southfield, London believed founder, Ghulam Ahmad was a prophet, against his belief that prophet Muhammed was the seal of all prophets. On his return to Nigeria he founded the Islamic Society of Nigeria after failing to convince friends at the Ahmadiyya Movement. He was however followed by a couple, including H.A. Subar, B.A. Disu, and Booyamin Gbajabiamila. Agusto’s organization changed name in 1964 to Jamat-al-ul Islamiyya of Nigeria. When Alhaji Agusto was Chief Imam of Lagos and a leader of many Muslim organisations, he was also a lawyer to the Catholic Diocese of Lagos under late Archbishop Leo Taylor. He founded Jamat-at-ul Islamiyya, one of the major Islamic associations of the southwest region of Nigeria.

In 1934, he helped the Quranic people get their mosque back from Ahmadiyya control, the Ahmadiyya lawyer was Jibril Martin. Martin and Ahmadi’s and initially won the case, however, they lost on appeal.

Agusto was made a Queen’s Counsel (now called Senior Advocate of Nigeria) in 1959. Around this time, he involved himself in social activism that bordered on girl education, and the extension of educational facilities to Muslim children. Agusto authored the book, Jesus on the advent of Muhammad before he became late on 26 July, 1971.
Continue reading “L.B. Agusto was a pioneer member of the Ahmadiyya Movement in Nigeria but he renounced membership when he realized that members in Southfield, London believed founder, Ghulam Ahmad was a prophet”

Who is Jibril Martin (1888-1959)? The Ahmadi in Nigeria who rejected the Qadiani Khilafat and created the 5th sect of #ahmadis

Intro
Alhaji Jibril Martin (20 November 1888 – 13 June 1959) was a Nigerian lawyer and educationist who was a member of the Nigerian Legislative Council. He was also chairman of the Hajj Pilgrims’ Board of Nigeria’s Western region, following the independence of Nigeria. He was a prominent member of a splinter group of Ahmadiyya movement in Nigeria. He rejected the Qadiani-Khilafat (1940). Ahmadiyya sources (Review of Religions) begin to mention him in 1926, as he wrote essays in the ROR, he is also first mentioned by Fisher in 1963 (see ROR of Dec-1989 also). Ahmadiyya in West Africa was mostly amongst the Yoruba people, who are even til this day, mostly Sunni-Muslims (see Fisher). He was president of the splinter sect of Ahmadi’s until his death. He was then succeeded by Al-Haj B.D. Oshodi. Jibril Martin died in 1959 (see Fisher).
Continue reading “Who is Jibril Martin (1888-1959)? The Ahmadi in Nigeria who rejected the Qadiani Khilafat and created the 5th sect of #ahmadis”

Who is the Ahmadi mullah, Abdur Rahim Nayyar?

Intro
Officially called Hazrat Maulvi Abdur Rahim Nayyar (1883-September 17, 1948, born close to Kapurthala, close to Phagwara, in a small village). Per Ahmadiyya sources, he became an Ahmadi in 1901, they also claim that he began learning about Ahmadiyya in 1897. He was married twice (2 wives).

He seems to have been sent to West Africa as the first Ahmadi missionary in 1921, per the ROR of August-1921, he landed on 4-8-1921, also see the ROR of July-1921. He stopped in Sierra Leone, Ghana, and Nigeria. In Ghana, Nayyar refused to pray behind behind Mallam Yakubu at Ekrawfo’s mosque and thus discredited himself (See Hanson, page 176).

In Nigeria, he seems to have immediately taken over a mosque with 10,000 followers, this is a fishy story. His first speech in Nigeria was at the Shitta-Bey Mosque, he preached extreme loyalty to the British government.

In 1923, he seems to have contracted Malaria, and by 1923 had left West Africa altogether (See the ROR of Jan-Feb-March-1923). Ahmadiyya sources claim that he left a local Nigerian in-charge, a man named Imam Dabiri. He was succeeded by Imam Qasim R. Ajose, missionary-in-charge and school supervisor, Ahmadiyya Movement, Lagos (see ROR, Jan-1927 and ROR of Dec-1989).

In 1924, the Qadiani-Ahmadi Maulvi Abdur Rahim Nayyar, who was working in the UK as the missionary-in-charge of all Qadiani’s admitted to attending a lecture by Lord Headley (See the Al Fazl, 4 April 1924). Nayyar told the world that Headley has just returned from Hajj and his religious zeal has progressed significantly. He possesses a deep love for Islam. I also attended one of his lectures in a [literary] society and observed that he sincerely admired the religion of Islam. Nayyar allegedly met with Lord Headley for 3 hours and even showed him a poem from Khwaja Kamaluddin from before the split. Nayyar alleged that Lord Headley was misinformed that, God forbid, we consider MGA to be superior to the Holy Prophetsa and that the [then] Khalifa, [Hazrat Mirza Bashir-ud-Din Mahmud Ahmad] calls himself a Prophet. Many other misconceptions of a similar kind were also dispelled. Moreover, the difference between an Ahmadi and a non-Ahmadi was explained as well. After listening to our views, our honourable guest, [Lord Headley] said: “I agree with everything that I have heard.” In my humble opinion, this distinguished person, who loves Islam, is now as much ours as anyone else can claim to be theirs.
Continue reading “Who is the Ahmadi mullah, Abdur Rahim Nayyar?”

The concept of DAJJAL from Sahih Muslim

Intro
Mirza Ghulam Ahmad didn’t properly comment on every single controversial hadith, nor did he write a Tafsir of the Quran, instead, he (his team actually) wrote about trivial matters and wasted their lives. In this specific case, there a famous hadith from Sahih Muslim which thoroughly explains how the DAJJAL was one person and how Esa (As) would eventually track him down and kill him. Read about MGA’s concept of DAJJAL in detail here. Before MGA’s claim of being the Messiah (in Izala Auham, 1890–1891), MGA never fully elaborated on the concept of Dajjal. Sir Syed had already denigrated the concept. As MGA made his false claims in 1889-1890, the ulema of India called MGA as the Dajjal, the anti-Christ, the false Messiah (see Dard). It should be noted than over 20 hadith reports call Dajjal as a single person, that will be killed by the Messiah, Esa (as) the son of Mary. In 1892, MGA called the ulema of India as Dajjal, by 1897, he was calling the Christian clergy as Dajjal, by 1907, he said the same thing, he concluded that Dajjal was a group of people who were deceivers.
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Key points from this hadith

https://sunnah.com/urn/270150

Fact #1–Muhammad (saw) tells us that the DAJJAL would appear on the road from Syria to Iraq, that’s .

Fact#2–would be that Esa (as) would descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. Thus, Esa (as) would appear after the DAJJAL.

Fact#3–He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him.

Fact#4–Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.

Fact#5—only the most wicked people would survive, they would be the last to die (See 5:14 of the Quran).

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The hadith from Sahih Muslim

https://sunnah.com/urn/270150

“”””””20) Chapter: Ad-Dajjal

An-Nawwas b. Sam`an reported that Allah’s Messenger (ﷺ) made a mention of the Dajjal one day in the morning. He (ﷺ) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (ﷺ) said:

What is the matter with you? We said: Allah’s Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he (ﷺ) said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to `Abd-ul-`Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah’s Messenger, how long would he stay on the earth? He (ﷺ) said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah’s Messenger, would one day’s prayer suffice for the prayers of day equal to one year? Thereupon he (ﷺ) said: No, but you must make an estimate of time (and then observe prayer). We said: Allah’s Messenger, how quickly would he walk upon the earth? Thereupon he (ﷺ) said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would be at this very time that Allah would send Jesus, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinars and Allah’s Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah’s Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah’s Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or (the tent of) camels’ hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.””””
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1897
Kitab-ul-Bariyyah, Ruhani Khaza’in, vol. 13, pp. 243-244, footnote
“””Dajjal is not the name of one man. According to the Arabic lexicon, Dajjal signifies a group of people who present themselves as trustworthy and pious, but are neither trustworthy nor pious. Rather, everything they say is full of dishonesty and deceit. This characteristic is to be found in the class of Christians known as the clergy. Another group is that of the philosophers and thinkers who are busy trying to assume control of machines, industries and the Divine scheme of things. They are the Dajjal because they deceive God’s creatures by their actions and tall claims as if they are partners in God’s dominion. The clergy are arrogating to themselves the status of Prophethood because they ignore the true heavenly Gospel and spread a perverted and corrupted version as the supposed translation of the Gospel.”””
_____________________________________________________________________________________________1907 in Haqiqatul Wahy
MGA called Dajjal as a group which supports falsehood and works with cunning and deceit. Secondly, it is the name of the Satan who is the father of all falsehood and corruption. MGA also called Dajjal as the misguided preachers of Christianity who were getting lots of converts in India, in fact, in 2020, there are more Christians than Sikh’s.
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Dajjal in hadith

Al-nawwas b. Sim’an al-Kilabi said:

The Messenger of Allah (ﷺ) mentioned the Dajjal (Antichrist) saying: If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat al ““ Kahf, for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days, one like a year, one like a month, one like a week, and rest of his days like yours. We asked : Messenger of Allah, will one day’s prayer suffice us in this day which will be like a year ? He replied : No, you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him.

Sunan Abi Dawud 4321
In-book : Book 39, Hadith 31
English translation : Book 38, Hadith 4307

Additional hadith

  • Narrated Mu’adh ibn Jabal:

The Prophet (ﷺ) said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth. He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Mu’adh ibn Jabal).[13]

  • Narrated Abu Huraira:[14]

Prophet Muhammad used to invoke (Allah): “Allahumma ini a’udhu bika min ‘adhabi-l-Qabr, wa min ‘adhabin-nar, wa min fitnati-l-mahya wa-lmamat, wa min fitnati-l-masih ad-dajjal. (O Allah! I seek refuge with you from the punishment in the grave and from the punishment in the Hell fire and from the afflictions of life and death, and the afflictions of Al-Masih Ad-Dajjal.”[15]

— SAHIH AL-BUKHARI, BOOK OF FUNERALS, NO.30

 

 

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Links and Related Essay’s
https://sunnah.com/urn/270150

https://ahmadiyyafactcheckblog.com/2020/04/08/mirza-ghulam-ahmad-and-the-concept-of-dajjal/
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Tags
#dajjal #signofthefinalhour

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