ahmadiyyafactcheckblog

Intro
Dear friends, we are continuing to research further into the beliefs of Shah Wali Ullah, the mujadid of the 12 century. We have already found his writings wherein he confirms that Esa (As) is still alive in heaven and will physically return. We have also found writings which confirm that he believed that Esa (As) was never on the cross (the substitution theory). In the below, we have posted the full translation of the Quran in Persian. This seems to be the first-ever word for word translation of the Quran.
_____________________________________________________________________________________________Shah Wali Ullah’s first ever translation of the Quran (persian)

Fathur-Rahman-Tarjama-Quran-i-Majeed-Persian

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Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/10/10/shah-wali-ullah-supported-the-substitution-theory-and-the-physical-acsension-raffa-of-esa-as-to-jannah-heaven/

https://ahmadiyyafactcheckblog.com/2020/07/09/shah-wali-ullah-the-mujadid-of-the-12th-century-and-the-end-of-prophethood-and-the-physical-return-of-esa-as/

https://ahmadiyyafactcheckblog.com/2017/05/25/mirza-ghulam-ahmad-says-that-any-muslim-who-believes-in-abrogation-is-a-kafir/

The Mushrikun Mujadidd

The Mushrikun Mujadidds

https://en.wikipedia.org/wiki/Shah_Waliullah_Dehlawi

http://www.muslimphilosophy.com/ip/rep/H045

Teachings of Shah Waliyullah

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Tags

#hanafi #hanafifiqh #imamabuhanifa #shahwaliullah

#Ramadhan, #virtualramadhan
#قادیانی_دنیا_کا_بدترین_کافر
#قادیانی_اقلیت_نہیں_غدار

#coronavirus #covid19 #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #islamandpatriotism #innocentlivesmatter #supremejustice

Intro
In the Islam/Ahmadiyya reddit forum, there is a new post by yet another ex-Ahmadi about the corruption in the Ahmadiyya Jamaat in Qadian. He also talks about growing up as an Ahmadi in Germany. This confirms the recent stories from the Ex-Ahmadi-imam who recently interviewed on Zaitoon FM with Ak Shaikh. This also confirms the research work of Nicholas Evans. In conclusion, Qadian is not a religious place at all, most Ahmadi’s are jobless, on drugs and lusting after money.
Continue reading “New stories of corruption at Qadian–2020” →

Intro
Dayananda Saraswati (12 February 1824 – 30 October 1883) was a founder of the Arya Samaj of the Punjab. Dayanand seemed to be anti-British, as well as anti-every religion other than Hinduism in the Indian Subcontinent. He wrote his famous Satyarth Prakash in 1875, wherein he criticized all religions in India. You can download Satyarth-Prakash-English in English herein.

In 1879, MGA announced that he was writing Barahin-i-Ahmadiyya vs. Pundit Dayananda and the Arya Samaj sect, of which Dayananda was the founder. In 1875, Pundit Dayananda had published “Satyarth Prakash” (The Light of Truth), this seems to be MGA’s response. However, the Barahin 1-4 was nothing more than a vicious attack on the God of the Hindu‘s.

He was assassinated in 1883, MGA claims to have prophecied his death, however, that was in 1887, via Shahna-e-Haqq, p. 43, Ruhani Khaza’in, vol. 2, p. 382, via the 2019, online english edition of Tadhkirah, see page 135. Furthermore, MGA only had one witness, a local Hindu from Qadian named Lalah Sharampat. Lalah Sharampat immediately denied all of this in 1885, and with Lekh Ram at Qadian. Per MGA, in 1896-1897 he published announcements vs. MGA, and again in 1906, he opposed MGA in Qadian and called MGA a liar.

However, the famous Lekh Ram seemed to have inherited this beef with MGA. Per Ahmadiyya sources, MGA began interacting with Dayananda in 1879, via the Vakil newspaper (See Dard). It is unclear whether this was before or after the publishing of MGA’s first book, Barahin-i-Ahmadiyya. By 1884, MGA was claiming that he knew that Dayananda would die in 1883 (See BA-4). However, this is just another after the fact prophecy by MGA. MGA also had a written debate with Muhrlinder in 1886, this was MGA’s first ever written debate. Muhrlinder was also an Arya Samajist.

It should be noted that before Maulvi Noorudin met MGA, he seems to have written vs. Satyarth-Prakash via “Aina Noor Haq” (year of publishing is unknown). In response to the publication of “Satyarth Prakash” in Urdu, Sanaullah Amritsari wrote “Haq Prakash by Satyarth Prakash^{” in Urdu} (which has also been in Hindi ^{for a} long time). In which the answers were given in order. In it, Maulana Sanaullah Amritsari also wrote that Swami Dayanand did not know Hindi properly. The Hindi translation of the Quran had not yet been published. The Urdu translation was translated into Hindi. The Arya Samaj did not say from whose translation they write absurd things.

MGA mentioned him 4 times in 1903, via his book, “The Sanatan Faith” and the Niyog concept.
Continue reading “Mirza Ghulam Ahmad and Dayananda, the full history” →

Intro
In 1907, in MGA’s famous book, Haqiqatul Wahi (see page 254 and 569, online English Edition), MGA claimed that Adam (as) was born as a twin. This seems to be the first time that MGA used his argument in his career. We haven’t found any instances before this. This belief is totally unislamic. In the Quran, 2:35-36, proves that Adam (as) was living in Jannah (heaven) with Allah. Allah then created Eve. Allah then sent them both to Earth, through the 7 heavens.

Historically, in 1898, in Kitab ul Barriya, MGA was claiming that he was born with a twin sister, however, this seems to be a lie. It seems that MGA was creating a back story. About 10 years later, MGA was asserting that Adam (as) was created as a twin (see the full quote in the below).
In 1899-1902, and via Tiryaq ul Qulub (see the scans in the below), MGA argued that Adam (as) was born a twin with Eve (naozobillah).

In Malfuzat, MGA and his team of writers seems to have given additional data on Adam (as) not being the first man. Watch my video on this here. Read MGA on Eve and Original Sin herein.
Continue reading “Mirza Ghulam Ahmad claimed that Adam (as) was born a twin (in pairs), totally unislamic” →

Intro
There’s been some recent talk brought up about the links between the (Qadiani, as opposed to Lahori) Ahmadiyya leadership (henceforth will be called the Jamaat) and various offshore banking accounts that was brought to light in the Panama papers. I myself, not having any clue about how the Jamaat works was curious as to the validity of the claims.

First though some wonder if these attacks are even valid. As an Ahmadi has stated in a removed post from r/Islam:

View post on imgur.com

Continue reading “The Ahmadi Offshore Scandal” →

Intro
Mirza Mansoor Ahmad was born on March 13, 1911 at Qadian to Mirza Sharif Ahmad and His wife Bu Zainab bibi. They announced the nikah in 1906, however, the girl didn’t enter the house of Mirza Bashir Ahmad until 1909, the same time his sister, Mubarika Begum left Qadian for Malerkotla. Mirza Sharif Ahmad was barely 16 years old when he got married, his wife’s age is unknown.

Not much is known about Mirza Mansoor Ahmad’s early life. He got married in 1934 to Nasira Begum (born in 1911 and died in August of 2011), who was the eldest daughter of Mirza Basheer ud Din Mahmud Ahmad, she was also born in 1911.

From at least 1981 to 1997, he seemed to be in-charge (The Amir of the Jamaat-i-Ahmadiya, in Urdu as Nazir-e-Ala, a position which he held for a long time), of the entire country of Pakistan. In 1996, he led the funeral prayers of Dr. Abdus Salam. He seems to have died in 1997 at age 86, his son Mirza Masroor Ahmad is made as the new Nazir-e-Ala, a position he would hold until he became Khalifa in 2003.

Continue reading “Who is Mirza Mansoor Ahmad?” →

Intro
Recently, a super Ahmadi troll, Razi Noman aka Razi Qudrat aka Ahmadi Answers posted a dubious reference from a book by Mujadid of the 12th century, he was a Hanafi, just like almost every Muslims in the Mughal Empire and a Sufi-type, which was allowed. We have already written one essay which proves that Shah Wali Ullah believed in the finality of prophethood and the physical return of Esa (as). After reviewing the data that was posted by Ahmadianswers, we decided to double check Razi. Razi quoted “Al-Khayr al-Kathir”, however, he doesn’t give the edition, nor does he give the name of the translator (see in the below).  In 1974, “Al-Khayr al-Kathir” (The Abundant Good), was transated into english by  G. Jalbani, Lahore: Ashraf. This work is divided into ten chapters, each called a khizana (treasure). The first four chapters deal with the reality of wujud (being), knowledge of God, the relationship between God and the universe, and human knowledge. From the discussion of human knowledge, Shah Wali Allah turns to the discussion of the reality of prophecy and the prophethood of Muhammad. In the seventh khizana, he deals with the rules and principles of sainthood and mysticism. The eighth and ninth chapters contain details about practical aspects of Islam, the shari’a, as well as the eschatological view of Islam. In the tenth khizana, Shah Wali Allah explains his theological view which, according to him, is in full accord with Ash’arite theology. The translator is PROF. G N JALBANI has specialized himself in the teachings and Philosophy of Shah Waliyullah of Delhi and made in this connection two Researches such as: 1. The Teaching of Shah Waliyullah. 2. The Life of Shah Waliyullah. He has translated some of his works into English, and also translated a good number of Arabic and Persian books into Sindhi language and further more, prepared Arabic-Sindhi and Sindhi-Arabic dictionaries as well. He seems to have translated lots of material from Shah Wali Ullah into english.

In the below, we have found quotes which prove that Shah Wali Ullah believed that Esa (as) was physically lifted from Earth to heaven (RAFFA), he also believed in the substitution theory wherein Esa (as) was never even on the cross and one of his disciples.

We have also found a reference in Shah Wali ullah’s famous, “Al-Fauz Al-Kabir Ft Usui Al-Tafsir”, in this, he writes that Esa (as) was physically lifted (RAFFA) by Allah into Jannah (heaven). Even Abdul Majid Dariyabadi confirmed that Shah Wali Ullah believed that Eisa (as) was never on the cross.
Continue reading “Shah Wali ullah supported “the substitution theory” and the physical acsension (raffa) of Esa (as) to Jannah (heaven)” →

Intro
We estimate less than 50 Ahmadi’s in the entire country, there is only 1 Qadiani temple and 1 Qadiani murrabi (See in the below). The Lahori-Ahmadi’s seem to have gotten access to South Africa before their counterparts the Qadiani-Ahmadi’s. Ahmadi sources tell us that Khwaja Kamaluddin visited South Africa in 1926. By 1979, the Ahmadiyya Movement was claiming to have only 2 mission houses in the country.

By 1982, there was a court case against the Lahori-Ahmadi’s vs. Indian Muslims who were working in South Africa for the British government. This controversy prompted the Al-Azhar University to issue a Fatwa of Kufr vs. all groups of Ahmadi’s, Qadiani or otherwise. It should be noted that by 1982, the Qadiani-Ahmadi’s hadn’t penetrated South Africa, most likely because she wasn’t a British possession. Nevertheless, South Africa was a racist state wherein the 20% minority europeans wouldn’t allow native black people to own land. The Lahori-Ahmadi’s seem to have won the case in 1985 wherein they were declared as Muslim. The Muslims in that case didn’t even show up to court and called the entire proceedings as a farce.

In the 1990’s, it seems that the case was re-opened on appeal and Qadiani’s might have been declared as Non-Muslim (Abdul Rahman Bawa sahib was involved too). A series of articles is presented here relating to the outcome, in September 1995, of the appeal in the South Africa court case Sheikh Jassiem vs. Sheikh Nazim Mohamed and Muslim Judicial Council. This has been necessitated by the widespread propaganda and misrepresentation by various anti-Ahmadiyya organisations to the effect that this court judgment has recognised the authority of the so-called ulama to decide who is, and who is not, a Muslim, and that their declarations of Ahmadis as being non-Muslim have been accepted as legitimate by a secular court of law. It has even been claimed in press statements that “Ahmadis have been declared non-Muslim under South African law” (In this connection, to see the article go here).

By 2020, the Qadiani-Ahmadi’s did get access to South Africa and seem to own one temple in Cape Town and another.
Continue reading “The history of Ahmadiyya in South Africa” →

Intro
In 1984, the famous Al-Azhar University issued a Fatwa of Kufr against the Qadiani-Ahmadi’s and the Lahori-Ahmadi’s, this was signed by the Grand Imam, Gad al-Haq Ali Gad al-Haq. They declared the Qadiani-Ahmadi’s as Kafir because of their belief in the continuation of prophethood. In terms of the Lahori-Ahmadi’s, they were also declared Kafir, however, this was based on their denial of the miraculous birth of Esa (as). This was published in the Muslim Digest of Oct/Nov/Dec of 1984. This seems to be a newspaper in South Africa. We are unsure how many Ahmadi’s were in South Africa in 1984. There was a huge case in terms of the Lahori-Ahmadi’s in this era, it seems like this is in relation to that incident. Again, we are unclear how and when any form of Ahmadiyya made it to South Africa. Check out our brother @browniesaadi on tik tok explaining the same herein. In 2005, an Ahmadi delegation went to Al-Azhar university to do tabligh and get funds for a mosque
Continue reading “In 1984, the famous Al-Azhar university issued a Fatwa of Kufr for all groups of Ahmadi’s” →