Mirza Ghulam Ahmad used to believe that Eisa (as) was alive

Intro
In 1882-1884, in the Barahin-Ahmadiyya (vol.4)(see page 374), MGA quoted 61:9 of the Quran and claimed that this verse was about the second coming of the Messiah (See Farid Responds, 3:08 time stamp)(Razi admits that MGA believed that Eisa (as) was alive and in heaven(See the clip on TikTok and Twitter), 10:03 time stamp), and how the Messiah would prove the supremacy of Islam. MGA also claims that he resembles the Messiah in his first life. MGA then claims that since he resembles the Messiah, he (MGA) was always included in this verse (See the full quote in the below). However, it should be noted that MGA didn’t fully quote 61:9 and missed a few words at the end. Thus, this could also be 48:28 (48:29 in the Qadiani Quran) of the Quran, since the first sentence is exactly the same. 9:33 (9:34 in the Qadiani Quran) of the Quran also has the same first sentence. Thus, MGA was claiming 3 verses for himself and claiming that all 3 of these verses are about the second coming of the Messiah, and how the Messiah would prove the supremacy of Islam. It should also be noted that MGA had quoted 9:33 in the BA-3, 9:32 is on page 157, online english edition.

In Izala Auham, Part-2 (summer 1891)(See Izala-e-Auham, Ruhani Khazain, Vol. 3, p. 402, See Al-Hakam archives), MGA claimed that he got “special inspiration” (khas ilham) that Eisa (as) was dead and thus he unraveled this via ilham, not studying books and etc. MGA seems to be arguing about the techniques that should be employed vs. the Christian’s and their missionaries. MGA was urging his followers and the general public that they shouldn’t engage in any other argument, just stick to the alleged death of Eisa (as). MGA also said that he knew as early as 1879 that he was the 2nd coming of the Messiah. Thus, MGA lied and claimed to be Maseel-e-Maseeh for 11 years. See also Izala-e-Auham, Ruhani Khazain vol 3 page 196-197, via Maulvi Razi and his website.

In 1892-1893, via A’ina-e-Kamalat-e-Islam (pages 552-553), MGA alleged that Allah opened the secret of the death of Eisa (as) to him. In June of 2025, Shams ud Din RB read this out on a live stream with Imtiaz (30:24 time stamp)(see the clip on Tiktok and Twitter).

In 1894, in “Itmamul-Hujjah”, MGA again claims (see the full ref in the below) that he was told the secret by his God about the death of Eisa (as).

In 1902, via “Kishti-e-Nuh” (see page 81, online English edition), MGA admitted that he used to believe that Eisa (as) was physically alive in heaven while he was writing the “Barahin” series.

In 1905, MGA explains how it was hidden (Chuppa hua) that someone else would be the Messiah to arrive, just like the sleepers of the Ashab-e-Kahf (See English Malfuzat-7, pages 267-269, Al-Hakam, vol. 9, no. 28, p. 2, dated 10 August 1905).

In 1906-1907, Via “Ahmadi aur Ghair Ahmadi Main Kia Faraq Hay“?, MGA says that the alleged death of Eisa (as) was hidden by Allah (naozobillah) and this secret was opened on the promised one (MGA) who was to come. It was a secret!

In 1906-1907, via Haqiqatul Wahi (See pages 182-183), MGA and his team of writers argued that in the Barahin series era (1879-1884), that the Messiah, son of Mary, could descend from the heavens. MGA alleged that even though in Barahin-i-Ahmadiyya itself, MGA’s God called MGA as Eisa (as) and also said to MGA that the tiding of his advent had been given earlier by God and His Apostle. Nevertheless, MGA continued to argue that Eisa (as) would come down physically from heaven. However, MGA alleges that in the late 1880’s, revelations came down on him, like torrential rain from heaven, to the effect that MGA was the Promised Messiah and thus in 1891, he made the claim.

After MGA died, in BA-5 (Oct-1908)(see page 105), MGA alleged to have a secret relationship with his God which is Nihani (naked relations)(listen to Maulvi Mubasher Shah explaining here on twitter and TikTok). MGA was talking about how he got pregnant by his God, By the water of his God. Also, on page 473, MGA argued that the secret of the death of Eisa (as) in Kashmir as Yuz Asaf was revealed to MGA, and it is similar to the Ashab-e-Kahf (People of the Cave) and how they remained hidden.

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