Intro
We are sure that Ahmadiyya trolls and other Ahmadiyya INC employees will get this website removed shortly. We have thus copied and pasted all of its data on this very blog. This blog/website seems to have created by some Ahmadi’s, most likely a relative of Chaudhry Maula Bakhsh Sahib Bhatti Sialkoti, who was a close companion of MGA.
Continue reading “An old Ahmadiyya related website with lots of archived data” →
Intro
Ahmadi’s do not follow the law of the land wherever they live, they only say this as a form of political correctness. In reality, they only follow whatever their Khalifa tells them. Nevertheless, the Saudi Arabian government and specifically King Faisal told the Muslim world in the early 1970’s that Ahmadi’s weren’t to be trusted. Zafrullah Khan and the Mirza family seem to have fell out of favor with King Faisal and the entire Muslim world in this era. It was most likely a result of OPEC and how the Arab states were trying to fight off Israel and even enacted a crushing oil embargo on the USA for supporting Israel. Ahmadi’s were finally seen as pro-British, Pro-USA and anti-Muslim world. Subsequently, Arabia asked Bhutto to declare Ahmadi’s as Non-Muslims and thus prevent them from performing Hajj or even entering Saudi. Nowaday’s, in Saudi Arabia and the UAE, if anyone is suspected of being an Ahmadi, they are immediately deported.
Continue reading “Ahmadi’s keep trespassing Arabia, Mecca and Medina specifically”
Intro
It seems that the Ahmadiyya movement is selling fake medicines en-masse in Ghana as well as all over the world. Is it wrong for an Ahmadi to disbelieve in homeopathic medicine? In classic Ahmadi argumentation the answer is yes and no. I have covered this topic via a video also, see herein and the essay herein. In the below, is an essay from askamurrabi.com, which is official jamaat material. In this essay, he argues that since the Khalifa said that homeopathy came from God, Ahmadi’s are forced to believe in it. Nevertheless, a few days ago, a huge argument broke out on twitter between Ahmadi’s, many Ahmadi doctors called homeopathy as just a placebo and essentially non sense. These Ahmadi’s argued and called each other Kafir on twitter. Watch my video on this herein.
Intro
In 1974, the World Muslim League met at Mecca, Arabia and told the world that Ahmadiyya was not to be trusted, it declared Ahmadi’s as outside of Islam in April of 1974. King Faisal was heavily involved, his murder as few years later was hailed by Ahmadi’s as a sign from their God. This led to Pakistan doing the same, thus, Pakistani-Ahmadi’s cannot get a visa for Hajj.
Continue reading “1974 Declaration by World Muslim League (Rabita al-Alam al-Islami) at Mecca, Arabia”
Intro
Professor Humphrey J. Fisher wrote “Ahmadiyyah: A study in contemporary Islam on the West African coast” (1963), London, Oxford University Press. He was the first person to write extensively about Ahmadiyya in West Africa and other parts of Africa. He presented enough information to prove that the British Government was helping Ahmadiyya convert Orthodox Muslims. He also called Ahmadiyya a parasite to Orthodox Islam. He even called the grave of Yuz Asaf as a “gimmick”. Also read how the British Government gave Ahmadi’s 4000 acres of free land in 1915.
Continue reading “Professor Humphrey J. Fisher and J. Spencer Trimingham called Ahmadiyya a “maritime implantation” in West Africa”
Intro
He was the British-German professor of Islamic studies at Columbia University. He wrote about Ahmadiyya in Ghana. He specifically reviewed the work by Fisher. His review was published in the Bulletin of the School of Oriental and African Studies (1964). We haven’t found his book as of yet, however, we have found quotes from an Ahmadiyya website.
Continue reading “Professor Joseph Schacht’s comments on Ahmadiyya in Africa”
Intro
There is a famous Ex-Ahmadi named Professor Dr. Is’mail A.B. Balogan, B.A., PH.D. (London) University of Ibadan, Nigeria. He was a Professor of Islamic and Arabic Studies at the University of Ibadan, Algeria, Dr. Balogun had dedicated his life to the cause of Ahmadiyyah and had raised through the ranks to become a top spokesman and ambassador for the Movement (See also the ROR of Dec-1989). Throughout the years, his well articulate and emotional speeches had motivated many young Ahmadis. Similarly, his public departure and the commotion and debates that pursued caused many educated individuals to realize the truth and abandon Ahmadiyyah. He wrote about Ahmadiyya in the early 1970’s.
He also wrote in the Sunday Times about the dangers of Ahmadiyya. He verbally jousted with high ranking Ahmadi Murrabi’s in Nigeria. Molvi Ajmal Shahid, then the Amir of Ahmadiyyah movement in Nigeria, provided an extremely short reply in which he expressed his dismay at the “spiritual death of a brother (ibid., p. 97)” and Moulvi Naseem Saifi, the chief Ahmadiyyah missionary for West Africa, confirmed that Dr. Balogun had been very close and high in the administration and expressed his sadness that Dr. Balogun had abandoned Ahmadiyyah in favor of Islam (ibid., p. 99); other Ahmadi missionaries questioned his public withdrawal and, in an attempt at damage control, advanced a number of unbecoming and unproved accusations. This book seems to have been published in 1977 and from Lahore, Pakistan.
In a series of articles published in Nigeria during 1974, Dr. Ismail A. B. Balogun, a high level Ahmadi leader, refuted the tenets of Ahmadiyyah and publicly denounced the Movement he had been born and raised in. A Professor of Islamic and Arabic Studies at the University of Ibadan, Algeria, Dr. Balogun had dedicated his life to the cause of Ahmadiyyah and had raised through the ranks to become a top spokesman and ambassador for the Movement. Throughout the years, his well articulate and emotional speeches had motivated many young Ahmadis. Similarly, his public departure and the commotion and debates that pursued caused many educated individuals to realize the truth and abandon Ahmadiyyah. Read the full story in the below (See also the ROR of Dec-1989).
In this, he talks about Ahmadi’s getting banned from Hajj by King Faisal and the World Muslim Conference, which was held in Mecca in April of 1974.
Intro
MGA’s confrontation with Pir Mehr Ali Shah started in 1899, however, before that, he might have said some good things about MGA, which were published in the Al-Hakam of 1904 (these comments are pre-1899 and most likely 1891-1892-ish). Pir Mehr Ali Shah had a book vs. MGA published in May of 1899. It was printed at the Mustafa’i Press, Lahore in Ramadan 1317 A.H. Maulawi Nur-ud-Din read a few pages of this book on February 17th, 1900, and wrote a letter to Pir Mihr Ali Shah the next day. It was written in this book that if any one wanted to say
anything about this book he must refer to authentic commentaries such as Ibni Jarir and Ibni Kathir and also to the true Hadith or he must base his arguments upon the Holy Quran, which should be acceptable to the great and learned people who are masters of language and rhetorics (page 8). Though the book is written in Urdu, yet the writer has occasionally
employed Arabic also to show his learning. So Maulawi Nur-ud-Din asked the Pir eleven questions in his letter (see Dard). Maulvi Sanaullah mentioned Pir Mehr Ali Shah in his famous book of 1923, “Tahrik-e-Mirza“.
Continue reading “Hazrat Pir Meher Ali Shah’s fight against Mirza Ghulam Ahmad”
Intro
MGA had a team of writers, these writers would plagiarize all the time. In the below, I have collected all data on MGA and his team and how they plagiarized from Muqamat Al-Hariri. Our fellow Arab Ex-Ahmadi’s have exposed this in their writings, see Hani Tahir and Ikrima Najabi.
Brother Hani Taher and other Arab reverts have pointed out that Mirza Ghulam Qadiani’s famous Khutba Ilhamiyya does contain text from Al-Hariri’s Muqamat. In this case, and all others, Ahmadi editors have tried to present things “after-the-fact”, and thus twist up the timeline of events. We have, however, presented a true timeline in the below. MGA barely knew any Arabic, all of the Imam’s of India knew this. However, MGA would have his team write in Arabic on his behalf and thus fool people. Another Ex-Ahmadi-arab, Ikrama Najami has recently highlighted lots of plagiarism here. The black font is the original text of the Hariri, and blue coloured fonts are the stolen wording and phrases from the Hariri between (Brackets) and the name of the Mirza book that he used it after – this sign. You can see clearly, that sometimes he used the same stolen wording in more that 5 times in his Arabic books. ملف المقامات منشور – حتى 30 وورد (1)
Continue reading “Mirza Ghulam Ahmad and Muqamat Al-Hariri”