Intro
After accepting Bait’s from his followers in March of 1889, MGA immediately traveled to Aligarh and was scheduled to give a speech to many Professor’s, Sir Syed would also be in attendance. However, after MGA arrived in Aligarh, he never came out of his apartment for daily prayers, then, just a few hours before his speech, he declined and abruptly left for Qadian. This was before Noorudin and Maulvi Abdul Karim had began giving speeches on MGA’s behalf. They had just taken his Bait however. Mir Abbas Ali Ludhianvi, Abdullah Sanori and Sheikh Hamid Ali accompanied him on this journey (see Mujadid-e-Azim, page 278). MGA stayed in Aligarh for just a week, after which he returned to Ludhiana. In Aligarh, he was the guest of Tafazul Hussain, Tehsildar, who was at the time serving as the Superintendent of the Deputy Commissioner’s office. There were a couple of report-worthy incidents in Aligarh (IBID). The name of the speech was supposed to be “The Truth of Islam”. This trip is mentioned in the ROR of June-July-1940. MGA and his team returned to Qadian on April-18-1889.
As we all know, MGA never gave any public lectures in his whole life, before 1889 or after. MGA always had a follower of his read out these ready made speeches, which were written by MGA’s team of writers. The main reason that MGA never did public speeches or Friday Sermons or etc was because he spoke with a terrible stutter. In fact, MGA’s team went out of their way to fabricate speeches that MGA might have given, like Khutba Ilhamia and other talks at the annual Jalsa’s at Qadian. Even before Khutbah Ilhamia, MGA never led any Eid prayer, he would simply get up to speak and say a few words after the main speech, see MGA’s Eid of 1888. MGA’s widow (Nusrat Jehan) related a wild story (in 1923 via Seeratul Mahdi) of MGA of in roughly 1888, wherein MGA had an attack of schizophrenia and saw a black thing fly up into the sky.
In 1891, (see Victory of Islam, RK-3, page 17, footnote-Urdu)(See page 61 of the English edition) MGA stated that he had mental weakness (Maradh dhu’f e Dimaagh) that was untreated and not cured. He also states this this weakness prevented him from speaking about the reality of Islam at the Aligarh University in 1889. MGA didn’t give this speech. Listen to Dr. Holy Spirit’s explanation of MGA would scream and fall herein (narration via Seeratul Mahdi).
The Civil and Military Gazette of Feb-11-1892 reports that MGA was in Lahore and was being seen for under the treatment of a leading physician. MGA is reported to have a brain disorder. 14 years later, Dr. Daniels made similar observations. MGA had many attacks of Schizophrenia in this era too.
In 1900, MGA mentioned Maulavi Muhammad Isma‘il of Aligarh 5 times in Arba’in.
In 1906, Dr. Daniels made similar observations.
_____________________________________________________________________________________________1891, MGA’s account of this event in Fath-e-Islam
[Fat-he Islam, pp. 27–28 footnote, Ruhani Khaza’in, vol. 3, pp. 17–18](see also, the 2009 online edition of Tadhkirah, pages, 219-219).
“”””Once I had the occasion to travel to Aligarh at a time when my mind was tired. I had also suffered from this weakness some time earlier in Qadian and I was not in a fit condition
to carry on long conversations or to undertake any intellectual effort…. In Aligarh, while I was in this condition, a Maulavi of the name of Muhammad Isma‘il came to see me and humbly requested me to deliver a sermon…. I accepted his request with pleasure and had in mind to speak in regular public about the essence of Islam…But thereafter God the Almighty dissuaded me from this effort.
I am sure that as I was not in good health, God the Almighty did not desire that I should suffer some ill consequence from making an intellectual effort and that is why He stopped me from delivering the sermon. On a previous occasion, I had a similar experience.
While I was physically in a weak condition, I saw one of the past Prophets in a vision and he said to me with sympathy and goodwill, ‘Why do you do such hard mental work; if you continue, you will fall ill.’””””
Scan
______________________________________________________________________________________________Sir Syed Ahmad Khan then makes fun of MGA
See Dard, pages 215-216, footnotes:
“”””Sir Sayyid Ahmad Khan also made Ahmad the target of his ridicule in his vanity and conceit. He offered to become his disciple and then go to Hyderabad where Ahmad should show some of his false miracles and he would go round singing his praises. Then the State in its simplicity would give Rs. 10,000 out of which Sir Sayyid would have two-thirds and onethird
would be Ahmad’s.
It is curious indeed to note here that Sir Sayyid was later on stricken with sorrow and grief when he and his college suffered a loss of Rs. 1,05,490/- through Sham Bihari Lal. The shock nearly killed him. When Ahmad knew from God that Sir Sayyid Ahmad Khan was approaching death he invited him to accept the truth by means of an Ishtihar dated March 12th, 1897, but the world was too much with him. He had even discontinued offering the Salat and observing the fasts.”””
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Who was Maulvi Muhammad Ismael?
MGA and other Ahmadiyya sources tell us that MGA was in Aligarh already when this Muslim Maulvi approached MGA and asked him to give a speech. MGA agreed, however, MGA and other Ahmadiyya sources tell us that MGA was prevented by his GOD to give them speech, and thus he reneged. However, the truth is that MGA was incapable. Nevertheless, Maulvi Muhammad Ismael seems to have engaged MGA in some type of Mubahila contest. He even wrote a book against MGA in 1889. This might be the first instance of MGA conducting a Mubahila challenge with another Muslim.
_____________________________________________________________________________________________Maulvi Muhammad Ismael was a liberal Maulvi who’s friend had visited MGA at Qadian and he says:
“Syed Ahmad Arab, who is my trusted friend, narrated to me, ‘I stayed with Hazrat Mirza in the company of a group of his trusted friends…and discovered that he possesses astrological
instruments that he puts to his use.’”
In response to this charge, MGA challenged Maulvi Muhammad Ismail of Aligarh to a
mubahalah. MGA wrote:
“I have no recollection of any Syed Ahmad who stayed with me for two months. The onus of producing this person is on Maulvi sahib so that we can ask him face to face what instruments he has seen with me. There is really no need for an Arab, or non- Arab, to give evidence in this matter. I am still alive, so why don’t you, Maulvi sahib, come and stay with me for two months and see for yourself?” (see Mujadid e Azim again).
Ahmadiyya sources tell us that Maulvi Muhammad Ismael died a short while after
We have not confirmed this as of yet, however, Ahmadiyya sources should never be trusted. Nevertheless, we have reported what they wrote.
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1900
In 1900, MGA mentioned Maulavi Muhammad Isma‘il of Aligarh 5 times in Arba’in.
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1923
Seeratul Mahdi on the Aligarh situation of 1889
https://www.youtube.com/live/uQVNrF9fJsk?si=4Q7UkjS94stvsPwW
They were there in Aligarh for 7 days and returned to Ludhiana thereafter.
At page no 72 of his book Seeratul Mahdi Vol-1 (Story #99), Mirza Bashir Ahmad writes that Hazrat sb went to Aligarh in 1889. Abdullah Sinauri, Shaikh Hamid Ali and Mir Abbas Ludhianvi were with him. People in Aligarh arranged a lecture of Hazrat sb for which his approval was obtained in advance. An Ishtihar was published giving date, time and venue of the Lecture. When everything was ready and the time of Lecture came near, Hazrat sb refused to deliver the lecture by saying that Allah has stopped him from delivering this lecture. The organisers insisted and said, huzur cancellation of lecture would bring humiliation to us. But Hazrat sb remained firm and said he will not go against the will of God. So he stayed there for about seven days but did not deliver lecture.
Meer Abbas refused to eat the meat of the “Naturis”, MGA said their food is halal.
The scans from Seeratul Mahdi
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1923
The quote
qarchives.com/misc/Seeratul_Mahdi_1.pdf
pdf page 20 of 296
Narration no. 19
”My mother narrated to me that mgaq got first attack of dizziness and hysteria few days after the death of Bashir 1 (we had an elder brother who died in 1888). While sleeping he got choked and then condition worsened but that attack was light. Then after some time (few days) he went out saying that I am not feeling well today. Mother said after some time sheikh Hamid Ali ( he was an old sincere servant of mgaq, he is dead now) knocked at the door and asked for a pitcher of hot water. Mother said, I knew that mgaq’s condition is worsened, so I asked a maid to ask him (sh hamid) about mgaq’s condition. Sh Hamid Ali said its bad. I went inside the mosque and saw mgaq lying. I went near him he said- I m not feeling well. I was praying and saw something black raised in front of me and went up to sky. Then I screamed and fell down and became like fainted. Mother says that after that he started getting these attacks on REGULAR BASIS. This humble one asked what was attack like, she said that his hands and feet got cold, body nerves got shrunk specially neck’s and then dizziness started. In that condition, he was unable to support his body. In the beginning, these attacks/seizures were severe but later on there was no such severity and he became used to that.
Humble one asked, did he ever get any problem with his head? Mother said, before he used to get nominal headache attacks. Humble one asked, did he use to lead the prayers, mother said yes, but due to attacks he stopped. Humble one states that was before the claim of being Messiah.”
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Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/11/25/the-philosophy-of-the-teachings-of-islam-aka-islami-usool-ki-falasifi1896-the-inside-story/
https://ahmadiyyafactcheckblog.com/2017/06/12/lecture-lahore-was-not-a-speech-that-mirza-ghulam-ahmad-gave/
Mirza Ghulam’s Ahmad lecture in Amritsar (Nov–1905) was not a Lecture, it was a riot!!!
Ahmadiyya leadership admitted (in the 1930’s) that MGA used lots of editors and ghost writers
http://www.iupress.indiana.edu/product_info.php?products_id=807413
https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/
https://ahmadiyyafactcheckblog.com/?s=never+led
The story of how MGA hurt his right-arm and was disabled since his youth
Ahmadiyya leadership admitted (in the 1930’s) that MGA used lots of editors and ghost writers
https://ahmadiyyafactcheckblog.com/?s=ghost+writers
https://ahmadiyyafactcheckblog.com/?s=Noorudinhttps://ahmadiyyafactcheckblog.com/?s=Amrohi
https://ahmadiyyafactcheckblog.com/?s=arabic
MGA lost the debate with MOLVI MUHAMMAD BASHIR BHOPALI (1891)
Mirza Ghulam Ahmad had 5 official written debates, NO ORAL Debates
In 1891, when MGA made his big claims, he denied prophethood–Mufti Sadiq was heavily involved
https://ahmadiyyafactcheckblog.com/?s=ghost
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