___________________________________________________________ Continue reading “Stoning and Hand Cutting—Understanding the Hudud and the Shariah in Islam by Professor Johnathan Brown”
Intro
All Ahmadiyya politicians are controlled by the Mirza family. This goes back to Zafrullah Khan and his work with the British government, he was the Ahmadi representative to the British government. After 1947, he was arrogant and kept going to and supporting Ahmadiyya Jalsa’s and Ijtema’s in Pakistan even after being told to stop by his cabinet. Furthermore, in 1976, an ahmadi was kicked out of the Ahmadiyya movement when he tried to run for political office in Pakistan. In 2019, Qasim Rashid is the new face of Ahmadiyya politics in America. He is running for District 28, the Virginia Senate. This has been a republican-owned district since 1983.
Continue reading “Qasim Rashid has been ordered by his Khalifa to run for Congress”
Intro
How many Ahmadi’s are there on the Indian side of Kashmir? It’s really a mystery. However, we have found some reports that we will present in the below. We estimate that there are no more than 800 Ahmadi’s in all of the state of Kashmir. Check out this video also. At the Jalsa at Qadian of 2010, Qadiani-Ahmadi Maulvi Ghulam Nabi Niyaz (who was working as the Ahmadi mullah in-charge in Srinagar) announced that the grandson of Batalvi had converted to Ahmadiyya.
Continue reading “Are there really 10,000 Ahmadi’s in Kashmir, India?”
Intro
Most Ahmadi’s are urged to do tabligh and are brainwashed to live this type of lifestyle. About 10% of Ahmadi’s become fanatical in this regard. We have the story of an Ahmadi, Abdul Hameed, who was the nephew of an Ahmadi mullah, Maulvi Burhan-uddin and was sent to Dr. Clarke as an undercover-Ahmadi-assassin (Summer of 1897). Ahmadiyya sources tell us that this Abdul Hameed eventually became an Ahmadi, which proves that he was an Ahmadi all along and was simply carrying out the orders of MGA. Just before Abdul Hameed, Lekh Ram was brutally murdered and an Ahmadi doctor (MIrza Yacub Baig) watched him die on his emergency room table at the Mayo Hospital.
Nevertheless, we have a story from Seeratul Mahdi, wherein MGA directed Ahmadi’s to pretend to be Non-Ahmadi’s and thus create a show and scene at a certain village, the plan eventually backfired. The story is posted.
Continue reading “The origins of the deceptive Ahmadiyya tabligh tactics”
Intro
The 1930’s were a rough time for the Ahmadiyya Khalifa Mirza Basheer-uddin Mahmud Ahmad.
In 1935, the Khalifa was in court for some serious allegations. Just a year earlier (1934), the Khalifa had a huge beef with the famous Allama Iqbal and other Muslim leaders in the Punjab. The Ahmadiyya beef with the Ahrar was at its height in this era also. What we present in the below is from Khutbatay Mahmoud pages 36 & Page 37 (1935), the Khalifa is lashing out in true “village-desi-style”, he admonishes them in this customary fashion. This was from the first few batches of Ahmadiyya clerics. We are not sure who were the students at this point. The Khalifa was also accused of raping young boys in this era. Interestingly enough, in the early 1950’s, the same Khalifa made some American people into Murrabi’s even though they failed the topic of Arabic at the Jamia in Rabwah. In urdu, the Ahmadiyya Khalifa had the audacity to say: “Jaise Gande Cheethre ko ghar se phaink dete hain”, meaning if any Ahmadi refuses to join Majlis Khuddam ul Ahmadiyya they should thrown away like a dirty thing that is always thrown out of a house. There are many more references where he ordered “not to even say Salam” to anyone who questions ahmadiyyat. Just think if he was so harsh against those who only declined to be a member of Khudame ahmadiya, how harsh would he be against those who questioned ahmadiyya. We have added an additional reference from 1946 at the very end. The only Ahmadi mullah that we can think of who may have been present in 1946 is Bashir Ahmad Orchard.
A few weeks earlier, the Khalifa told the world that most #Qadianis are castrated as they serve the Mirza family. He meant this in a way of indentured servitude to the Mirza family.
Continue reading “In 1935, the Ahmadiyya Khalifa lashed out at Jamia students and even called them pigs”
Intro
Malcolm X never accepted Ahmadiyya, however, he seems to have had secret visitations while he was in jail in the late 1940’s by Pakistani-Ahmadi’s. Later on, in the mid-1950’s he worked closely with Abdul Basit Naeem who owned the “Moslem World & The U.S.A.” magazine (funded by the CIA). Abdul Basit Naeem was a Pakistani and had open sympathies with Ahmadi’s.
Malcolm’s exposure to Islam began in the mid-1940s in Boston and at Norfolk Prison through a community which embraced jazz and Islam as part of a black spiritual and cultural politics. In the summer of 1949, prisoner Malcolm Jarvis wrote to a Muslim in Boston named Abdul Hameed from Norfolk Prison Colony.[1] The epigraph to his letter was a poem by “Red Little” which tied together music and faith: “Music with out the Musician is like life with out Allah – both in desperate need of a home – a body – the completed song and it[s] creator.” Red Little was of course Malcolm X, and Jarvis was the character known as “Shorty” in Malcolm’s Autobiography. Malcolm X was an avid reader and writer of poetry while incarcerated from 1946-1952. His letters home to his family often featured excerpts from Persian lyric poets. But this short letter from Jarvis to Hameed tells us more than Malcolm’s early poetic sensibilities. It reveals a network of Muslims in the postwar period sharing faith and music through prison walls.
From 1949 to 1950, Abdul Hameed visited Jarvis over a dozen times at Norfolk. He brought both men prayer books written in Arabic in 1947 and Jarvis later wrote that “[y]our prayers for Brother Malcolm Little, and I were certainly answered this week.”[2] Although Malcolm names Hameed in his autobiography, he does not elaborate on the foundational role that Shorty, Hameed, and Muslim jazz musicians played in his conversion to Islam. These encounters shaped Malcolm’s intellectual and religious development. They reveal a rich and diverse Muslim community inside American prisons during the 1940s, one which did not disavow jazz as part of a world a petty crime and hustling, but revered it as part of black culture. As Malcolm ended a letter to his brother: “I’m jivin’. I’ll parte [sic] before I become foolish. As Salaam Alaikum.”[3]
Also in the late 1950’s, Malcolm X can be heard (in the 1950’s) explaining how Elijah Mohammed has taught that Muhammad (Saw) was not a prophet (naozobillah), instead, he was an enthusiast.
In this audio, Malcolm X alleges that he always knew that Master W.D. Fard is Allah, this is not dated. In this video (undated), Malcolm X alleges that Mister Farrad was a 5’6, 130-pound, black man, with oily hair and light brown skin. At 2:45, Malcolm X alleges that Elijah Mohammed began to teach that Master W.D. Fard was a prophet. Thereafter, Elijah Mohammed began to teach that Master W.D. Fard their savior (2:56). At 3:53, Malcolm X alleges that Elijah Mohammed saw Master W.D. Fard as the Messiah. At 6:41, Malcolm X alleges that Elijah Mohammed began to teach Black people in Detroit that Master W.D. Fard is the Messiah (the Christ. the one who was supposed to come, the 2nd coming of Christ). Malcolm X alleges that Christ means destroyer (also called the destroyer of the gentiles), who was to come in the last days to a lost people. At 12:44, Malcolm X alleges that the Mahdi is God, is the Messiah. The Mahdi is a title of God when he comes in the last days (naozobillah). At 13:50, Malcolm X alleges that God will come in the flesh in the last days, a son of a man (God in-person)(Allah in-person).
Also read how Dr. Fanusie explains how Ahmadiyya created the Nation of Islam. At 2:40 seconds, she says that Master Fard Muhammad was sent to America on a secret underground Lahori-Ahmadi assignment in 1930. In another video she talks about the same thing, that Lahori-Ahmadis created Elijah Muhammad, at the 4:41 mark. Check out Yasir Qadhi explaining how Ahmadiyya infiltrated the USA in the 1930’s herein (17:35 timestamp). Check out my tiktok with combined clips herein.
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Abdul Basit Naeem, John Muhammad, and Malcolm X (1957)
Continue reading “Malcolm X and Ahmadiyya mullahs?”
Intro
Also known as Khan Bahadur Sheikh Abdullah Pleader was originally named as Thakur Das and born into a hindu family, he has been described as a Brahmin, not to be confused with the Reverend G.L. Thakur Das. The number one authority on his life and times is his own daughter, who wrote, “”A Woman of Substance: The Memoirs of Begum Khurshid Mirza”“, (1918-1989), who was a famous film star in British India before the partition, her screen name was Renuka Devi. See pages 1–30. She explains how she would call her father as Papa Mian. She also explains how Maulvi Noorudin seems to have gotten him to convert to Islam in the 1889 era while Noorudin worked in Poonch. In 1889, he was at Ludhiana during MGA’s first bait ceremony and agreed and signed the bait form. Later on, Noorudin paid for him to complete his education at Aligarh, later on in the 1895–1899 era. It is worth noting that the whole story of Hazrat Eisa’s grave in Kashmir is based on the account of Molvi Abdullah Wakeel. Which he immediately protested to in his book.
Continue reading “Who is Maulvi Shaikh Abdullah (June 1874-March 1965), the ex-Ahmadi?”