ahmadiyyafactcheckblog

Intro
Before his Khilafat, in 1909, Mirza Basheer ud Din Mahmud Ahmad visited Jammu and Kashmir (see the ROR of October 1909), he went to the tomb of Yuz Asaf, he traveled with Mirza Bashir Ahmad, Maulvi Sarwar Shah and Mir Muhammad Ishaq. On 25 June 1921: the Ahmadiyya set out for his tour of Kashmir, which lasted a few months (see al-hakam archives). he had spent 2-3 months, until mid-september, he stayed in Srinagar for a while also, but mostly in Nasnoor. Per the order of the Khalifa, the village name changed from Nasnoor to Asnoor. The Khalifa also celebrated Eid Al-Adha there and led lots of Friday Sermons. The Khalifa also ordered the Ahmadi’s to change their style of dress from a Kashmiri style to a Punjabi style. There were also Ahmadi’s in a nearby village called Koreal, their names were Muhammad Ibrahim Ju, Hasan Ju, and Ghulam Muhammad Ju. Abdul Hayee Sayyed, the interviewer, is also from this village, as well as his father and grandfather. They all seem to be connected, all these “Ju” brothers (5 of them) seem to have become Ahmadi missionaries. Khwaja Ghulam Abdul Ghaffar remembers meeting the Khalifa in 1921, he was only 5 years old and he was ordered to put money in the Khalifa’s hand. MGA’s wife was also there in 1921, as well as Mirza Nasir Ahmad. The Khalifa and his mother visited many small-city/villages, like Abshar, Aharabal, Kausar Nag. There is a famous story, that the Khalifa’s mother also traveled to Kausar Nag with the Khalifa. Khwaja Ghulam Abdul Ghaffar’s father (Khwaja Abdul Qadir Dar) carried MGA’s wife up to Kausar Nag on his shoulders. By 2019, there seem to 4 additional villages in the south area of Kashmir that have a significant Ahmadi population (roughly 10,000 per Ahmadiyya sources), Reashinagar village, also spelled Reshnagri, see the google map page herein, Abdur Rahman Itu is the President of this Ahmadiyya village, which is reported as the largest Ahmadiyya village in Kashmir. Another village is Shurat village in Kulgam. Kulgam is a huge city center, Ahmadi’s seem to be located only in the village of Shurat, however, they may have spread around.There lots of young Ahmadi’s who are serving in the police and are teachers for the government of India, much to the consternation of the local Muslim community. There are 5 Ahmadiyya run schools in South Kashmir, mostly in these small villages. Basharat Ahmed Dar, village head of Asnoor is the official Ahmadiyya representative for his village, he seems to be a descendant of Khwaja Abdul Ghaffar Dar. The last two Ahmadi-only villages are Kani pora and Yari pora, both of these villages fall into to the Kulgam district, not much is known of these small and obscure villages. There is also an Ahmadiyya place of worship just north of Rajouri, its called Mosque Dehri Ralyote. This seems to be a new mosque, built in the past 40 years, we are unsure who had it built. There is also an ahmadi place of worship called Masjid Fazl in Poonch, Kashmir, India. We are unsure how many Ahmadi’s are there in the old town area of Poonch. There is also one Ahmadiyya mosque in Srinagar, Kashmir. There is a companion of MGA who was from Uri, Kashmir, Sayyid Nasir Shah, Sub-Overseer, Uri, Kashmir, he was the #240th person to accept Ahmadiyya (See Dard), per Ahmadiyya sources, his lineage is unknown, he became an Ahmadi as early as 1891, since he was present at the first ever Jalsa Salana, see #25.
Continue reading “In 1909, 1921 and 1929, the Ahmadiyya Khalifa went to Jammu and Kashmir” →

Intro
Ahmadi’s lie all the time, they are taught to behave as such per the Mirza families process of brainwashing. The common Ahmadi’s go on wikipedia and find the inaccurate data about #Ahmadis being the fastest growing sect of Muslims by 2001 by the World Christian Encyclopedia. However, that is a bold face lie, my team and I ordered this book and opened it and realized that the World Christian Encyclopedia said no such thing, they had only listed a graph which inaccurately gave a number of Ahmadi’s from 1920–2001, furthermore, watch my video, it proves that another group of Muslims were the fastest growing group of Muslims per the World Christian Encyclopedia, not Ahmadi’s. Furthermore, this encyclopedia gives no references at all, thus, it is not a good source of information.

Continue reading “The most accurate list of Ahmadiyya census numbers from 1889 to 2006” →

Intro
Sir Fazl-i-Hussain had a long standing professional relationship with the Ahmadiyya Movement. He was great friends with Sir Allama Muhammad Iqbal, who was also from Sialkot, these two would form a lasting political friendship. Both of these people met MGA in 1904, as MGA was on his tour of North India. He met MGA again in 1908 when he was 41 years old (see Khan,”From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia”” By Adil Hussain Khan, online version, see page 122). This meeting seems to have been recorded in Malfuzat, Vol.5, pages 283–285, 635–636, see also pagham-i-Sulh, vol. 23, page 488. He seems to have kept cordial relations with the Ahmadiyya movement. Most likely since he had no other choice, in British-India, all Muslims had to be friendly with the Ahmadiyya Movement, or suffer extreme hardships. Sir Muhammad Iqbal had the same position towards Ahmadi’s in this era. By 1931, he was supporting the Ahmadiyya push in Kashmir. Most likely at the instigation of the British. He then died in 1936 abruptly.
Continue reading “Who is Sir Fazl-i-Hussain (1877–1936) of the All-India-Kashmir-Committee (1931)” →

Intro
Ahmadi’s have had a long history of working with Shaikh Abdullah secretly, behind the scenes. In B.A. Rafiq’s autobiography, he mentions how he met Shaikh Abdullah in London, he doesn’t give the year, it seems like the early 1960’s.
Continue reading “When Bashir Ahmad Rafiq met Shaikh Abdullah” →

Intro
Per all academic sources, Mirza Basheer ud Din Mahmud funded Shaikh Abdullah (Sher i Kashmir) to start a political revolution in Kashmir vs. the ruling party, the Dogra Dynasty. This ended up backfiring on the Khalifa, the Ahrars and Sir Muhammad Iqbal turned on the Khalifa and exposed his for looking at Kashmir as a possible new headquarters for himself, or to gain converts and setup the movement at Kashmir. Historically, by 1931, there were no Ahmadi places-of-worship in Kashmir. All of their current places-of-worship seem to have been acquired after the partition of 1947. Nevertheless, after losing interest in Kashmir (1934), the Khalifa seems to have written a pamphlet wherein he explain the truth about the entire Kashmir situation, the book was called, “Haqiqat i Hal”, in english, it would be “The Reality of What Happened”. This book is available on alislam.org under Volume 14 of Anwar ul Aloom, it was also quoted by Ian Copland in 1981, as he wrote “Islam and Political Mobilization in Kashmir, 1931-34”, which was published in an academic journal entitled: “Pacific Affairs”, Vol. 54, No. 2 (Summer, 1981), pp. 228-259 (32 pages), Published by: Pacific Affairs, University of British Columbia. By May of 1934, the Ahmadiyya Khalifa had fell out of favor with the British Government after it was revealed how he funded the Kashmir movement with mystery funds. The British Government in-turn allow the Ahrar’s to hold a conference close to Qadian. Sir Muhammad Iqbal also went on his tirade vs. Ahmadiyya in this era.
Continue reading ““Haqiqat i Hal” (May of 1934) by Mirza Basheer ud Din Mahmud Ahmad about the Kashmir conflict of the 1930’s” →

Intro
Sir Bertrand James Glancy (31 December 1882 – 17 March 1953) was an Irish-born British colonial administrator and Governor of the Punjab between 1941 and 1946. He retired in 1946.  In terms of Ahmadiyya, he wrote the famous “Glancy Report” in 1932 which detailed the description on the causes of the 1931 Kashmir riots against the Hindu/Sikhs and the Muslim perspective towards the Mahajara and the Prime Minister of Kashmir at that time (Hari Kishan Kaul was the Prime Minister of Kashmir for one year, 1931-1932) (See Spencer Lavan). Nevertheless, the Maharaja refused to listen to the grievances in the Glancy Report. The biggest grievance of the Kashmiri people was the law that banned the slaughter of cows. Kashmir was 99% Muslim, however, the slaughters of cows was against the law and punished with life in prison. Glancy was able to persuade the Maharaja to change the punishment from life in jail to 10-years in jail. Another unfair law was that if a hindu became a Muslim, he would be denied his rights of inheritance, Muslims of Kashmir wanted this law abolished, however, Mahajara Hari Singh totally refused.

1931–Oct-Dec era
Glancy is hired from Delhi (where he was working at the time, as the political secretary to the Viceroy, see Zafrullah Khan, ‘Renaissance of Islam”, online edition) by the British government to conduct a report on the Kashmir riots of July-1931. Per Lavan, on this committee there were 5 people, an Ahmadi was representing the Muslims of Kashmir, his name was Ghulam Ahmad Asha’i. Chaudhri Ghulam Abbas represented the Muslims of Jammu, Pandit Lok Math Sharma represented the Hindus of Jammu and Pandit Prem Nath Bazaz represented the Hindus of Kashmir. IOR R/1/1/2164 in Fortnightly Report for the second half of October 1931 from the Resident of Kashmir, F.9-C/30 (3 November 1931); see also IOR R/1/1/2531 in File No. 91 -Political (17 January 1934), in which a warning was sent to B. J. Glancy of the Glancy Commission cautioning that Shaykh ‘Abdullah is an Ahmadi even though he may say that he is not. The conclusion expressed in the file was that the authenticity of the source was dubious and likely to be linked to the opposition (i.e. the Ahrar), who were threatening to publish the fraudulent letter when ‘it suits them ’, as was repeatedly the case throughout Shaykh ‘Abdullah’s career. It is surprising that his affiliations with Jama‘at-i Ahmadiyya were persistently an issue with the Darbar as late as 1934, even though both Ahmadi officials and Shaykh ‘Abdullah himself consistently denied his religious commitment to the community(See Khan “The construction of the Ahmadiyya Identity”).

March 1932
Per Lavan, the Glancy report was published. Colonel Elliot James Dowell Colvin (27 July 1885 in London, England – 1950 in Delhi, India) was appointed as Prime Minister of Jammu and Kashmir.
Continue reading “Sir Bertrand James Glancy (governor of the Punjab) from 1941 and 1946 and the Ahmadiyya Community” →

Intro
Molvi Muhammad Abdullah Vakil was a lawyer who lived in Kashmir and the Punjab from roughly 1880 to 1948. He seems to have been an Ahmadi from very early on (the 1890’s), his father was Muhammad Siddique Lone and he belonged to the Gatipora area of Shopian, Ahmadi’s claim that he was really from Rajouri, India. He appears to have been friends with Haji Umar Dar, who’s village was 10 miles from the Shopian area. However, he is not mentioned in the famous list of 313 Ahmadi’s in 1896. Per Khawaja Ghulam Abdul Ghaffar, he completed his Munshi Fazl degree in Qadian (year unknown). He became a teacher at the famous Talim ul Islam High School in Qadian and was even the teacher of MGA’s sons.

He appears in Ahmadiyya history in 1898 as he allegedly tells MGA that the tomb of Yuz Asaf actually belongs to Esa (as) (see page 17), 40+ years (in 1946) later he tells the world how MGA edited his letter and lied about the entire incident. In 1931, he started the famous “Reading Room” in Kashmir. He also worked closely with Shaikh Abdullah, the Lion of Kashmir in the Kashmir riots of 1931 which led to the Glancy commission report and forced the Prime Minister to resign. In the 1930’s and when he died, his family specifically had to clear up the issue of whether he was an Ahmadi or not. His son was Molvi Bashir. By the early 1940’s, he seems to have become a Lahori-Ahmadi. He died in 1948, as a member of the Bahai’s (see the Bahai World, online 1981 edition, see pages 515-516).

Shams ud Din and Pious spirit recently quote this book by Maulvi Abdullah.
Continue reading “Who is Molvi Muhammad Abdullah Vakil? Died in 1946 as a Bahai” →

Intro
He is the elder brother of the famous lawyer that defended MGA in many trials, Khwaja Kamal ud Din. Their father was Khwaja Aziz ud Din, he doesn’t seem to have converted to Ahmadiyya at all (see page 128).

In 1896-1897, He is mentioned in MGA’s famous list of 313 original Ahmadi’s (see Dard). In 1897, he is mentioned as a someone who gave MGA money to extend his house at Qadian (Siraj-e-Munir, online English edition, page 156).

He died in late 1923 (See the Moslem Sunrise of Jan-1924 (see pages 33-34), they called him the Late Khwaja Jamal ud Din (see page 128).

He emerges in the 1930’s in Kashmir, where he was working at the time. He was fast friends of Shaikh Abdullah, the Sher-i-Kashmir and seems to have been in his presence many times (see Spencer Lavan, page 150). He had a sister named Wazira Begum also. Spencer Lavan seems to have errored and wrote Khwaja Jalal ud Din in his book as he connected Shaikh Abdullah to Khwaja Jamal ud Din. He worked as the Darbar’s Director of Public Instruction.
Continue reading “Who is Khwaja Jamal ud Din (died in 1923)?” →